{"items":"\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\n<article id=\"post-10572\" class=\"blog-design-default blog-post-loop blog-style-shadow post-10572 post type-post status-publish format-standard has-post-thumbnail hentry category-tekstai\">\n\t<div class=\"article-inner\">\n\t\t\t\t\t<header class=\"entry-header\">\n\t\t\t\t\t\t\t\t\t<figure id=\"carousel-221\" class=\"entry-thumbnail\">\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t<div class=\"post-img-wrapp\">\n\t\t\t\t\t\t\t\t<a href=\"https:\/\/hieronymus.lt\/aris-marangopoulos-apsedimas-del-pavasario\/\">\n\t\t\t\t\t\t\t\t\t<img width=\"1024\" height=\"768\" src=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/2013-08-16-12.02.39-1024x768.jpg\" class=\"attachment-large size-large\" alt=\"\" loading=\"lazy\" srcset=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/2013-08-16-12.02.39-1024x768.jpg 1024w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/2013-08-16-12.02.39-300x225.jpg 300w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/2013-08-16-12.02.39-768x576.jpg 768w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/2013-08-16-12.02.39-1536x1152.jpg 1536w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/2013-08-16-12.02.39-1200x900.jpg 1200w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/2013-08-16-12.02.39.jpg 2048w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"post-image-mask\">\n\t\t\t\t\t\t\t\t<span><\/span>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t<div class=\"post-date woodmart-post-date\" onclick=\"\">\n\t\t\t\t<span class=\"post-date-day\">\n\t\t\t\t\t23\t\t\t\t<\/span>\n\t\t\t\t<span class=\"post-date-month\">\n\t\t\t\t\tSau\t\t\t\t<\/span>\n\t\t\t<\/div>\n\t\t\t\t\t\t\n\t\t\t<\/header><!-- .entry-header -->\n\n\t\t<div class=\"article-body-container\">\n\t\t\t\n\t\t\t\t\t\t\t\t\t<div class=\"meta-categories-wrapp\"><div class=\"meta-post-categories\"><a href=\"https:\/\/hieronymus.lt\/category\/tekstai\/\" rel=\"category tag\">Tekstai<\/a><\/div><\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t<h3 class=\"entry-title title\">\n\t\t\t\t\t\t<a href=\"https:\/\/hieronymus.lt\/aris-marangopoulos-apsedimas-del-pavasario\/\" rel=\"bookmark\">Aris Marangopoulos. Aps\u0117dimas d\u0117l \u201ePavasario\u201c<\/a>\n\t\t\t\t\t<\/h3>\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t<div class=\"entry-meta woodmart-entry-meta\">\n\t\t\t\t\t\t\t\t\t<ul class=\"entry-meta-list\">\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t<li class=\"modified-date\"><time class=\"updated\" datetime=\"2022-01-23T18:11:41+00:00\">2022-01-23<\/time><\/li>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<li class=\"meta-author\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tPatalpinta:\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img alt='author-avatar' src='https:\/\/secure.gravatar.com\/avatar\/bab66b22f367a16b52c5a2a0ab97701e?s=32&#038;d=mm&#038;r=g' srcset='https:\/\/secure.gravatar.com\/avatar\/bab66b22f367a16b52c5a2a0ab97701e?s=64&#038;d=mm&#038;r=g 2x' class='avatar avatar-32 photo' height='32' width='32' loading='lazy'\/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/hieronymus.lt\/author\/hieronymus-serverisgmail-com\/\" rel=\"author\">\n\t\t\t\t\t\t\t\t<span class=\"vcard author 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elementor-top-section elementor-element elementor-element-6ff850d3 elementor-section-content-middle elementor-section-boxed elementor-section-height-default elementor-section-height-default wd-section-disabled\" data-id=\"6ff850d3\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-3daf1e4d\" data-id=\"3daf1e4d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-59a7c56d color-scheme-inherit text-left elementor-widget elementor-widget-text-editor\" data-id=\"59a7c56d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t\t<div><h3 style=\"text-align: center;\">I\u0161 graik\u0173 kalbos vert\u0117 Dalia Staponkut\u0117<\/h3><div><h3 style=\"text-align: center;\">Versta i\u0161: \u0386\u03c1\u03b7\u03c2 \u039c\u03b1\u03c1\u03b1\u03b3\u03ba\u03cc\u03c0\u03bf\u03c5\u03bb\u03bf\u03c2. \u0397 \u03bc\u03b1\u03bd\u03af\u03b1 \u03bc\u03b5 \u03c4\u03b7\u03bd \u0386\u03bd\u03bf\u03b9\u03be\u03b7. \u0391\u03b8\u03ae\u03bd\u03b1: \u0395\u03bb\u03bb\u03b7\u03bd\u03b9\u03ba\u03ac \u03b3\u03c1\u03ac\u03bc\u03bc\u03b1\u03c4\u03b1, 2006<\/h3><\/div><\/div>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-3bf8c36c\" data-id=\"3bf8c36c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-635afa05 elementor-widget elementor-widget-image\" data-id=\"635afa05\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t<img width=\"768\" height=\"576\" src=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/2013-08-16-12.02.39-768x576.jpg\" class=\"attachment-medium_large size-medium_large\" alt=\"\" loading=\"lazy\" srcset=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/2013-08-16-12.02.39-768x576.jpg 768w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/2013-08-16-12.02.39-300x225.jpg 300w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/2013-08-16-12.02.39-1024x768.jpg 1024w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/2013-08-16-12.02.39-1536x1152.jpg 1536w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/2013-08-16-12.02.39-1200x900.jpg 1200w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/2013-08-16-12.02.39.jpg 2048w\" sizes=\"(max-width: 768px) 100vw, 768px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4ae79fbc elementor-section-full_width elementor-section-height-default elementor-section-height-default wd-section-disabled\" data-id=\"4ae79fbc\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-445e8905\" data-id=\"445e8905\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-711f18d9 color-scheme-inherit text-left elementor-widget elementor-widget-text-editor\" data-id=\"711f18d9\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t\t<div id=\"Hieronymus_9a-Mangopoulos\" lang=\"lt-LT\">\n\t<div id=\"_idContainer000\" class=\"Einfacher-Textrahmen\">\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">Aris Marangopulas (g. 1948&#160;m.)&#160;\u2013 graik\u0173 ra\u0161ytojas, eseistas, vert\u0117jas, istorikas ir meno kritikas (<span class=\"Emphasis\">alma mater<\/span> At\u0117nuose ir Pary\u017eiuje). Domisi fotografija ir fotografuoja. Jo bibliografijoje 8 romanai, 12 es\u0117 ir noveli\u0173 rinkini\u0173, 4 fotoalbumai, J.&#160;Baudrillard\u2019o, H.&#160;de Balzaco, M.&#160;Duras, H.&#160;Jameso vertimai, i\u0161versti pagrindiniai J.&#160;Joyce\u02bco k\u016briniai. Daug met\u0173 vadovavo Graikijos ra\u0161ytoj\u0173 s\u0105jungai. Romano pavadinimas&#160;\u2013 aliuzija \u012f gars\u0173j\u012f politin\u012f graik\u0173 ra\u0161ytojo Stra\u010dio Cirko (1911\u20131980) roman\u0105 \u201ePrarastas pavasaris\u201c (1976). Graik\u0173 kalboje \u017eodis \u201epavasaris\u201c rei\u0161kia ir \u201eatsiv\u0117rim\u0105\u201c. Abu romanai savoti\u0161kai kalbasi, viena i\u0161 Marangopulo romano veik\u0117j\u0173 yra \u201ePrarasto pavasario\u201c heroj\u0117 Flora, dabar&#160;\u2013 \u0161e\u0161iasde\u0161imtmet\u0117 kavin\u0117s savinink\u0117 nuo\u0161alioje saloje, kur atvyksta prie\u0161 diktat\u016br\u0105, b\u0117gdama nuo politinio persekiojimo. Marangopulo herojai i\u0161rei\u0161kia visos tautos apmaud\u0105 ir pykt\u012f, kad ir podiktat\u016brin\u0117je, demokratin\u0117je Graikijoje atsiveria galimyb\u0117s veikti tokioms organizacijoms kaip \u201eLapkri\u010dio 17-oji\u201c (graiki\u0161kas trumpinys 17N). <\/p>\n\t\t<p class=\"Ivadinio-autorius\">Vert\u0117ja<\/p>\n\t\t<p class=\"poskyris-1-lygio\">Vyr\u0173 susitikimas<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Saloje buvo nedidel\u0117, tankiai apgyvendinta vietov\u0117, kurioje Sanidopulas, kaip suprato dairydamasis i\u0161 bi\u010diulio automobilio, dar nesilank\u0117. Reik\u0117jo va\u017eiuoti beveik pusantros valandos \u0161iaur\u0117s vakar\u0173 kryptimi nuo salos sostin\u0117s, kad atsidurtum nuostabioje \u012flankoje su erdvesne u\u017e pagrindin\u0119 prieplauka ir net su keliomis valstybin\u0117mis \u012fstaigomis: policija, ne\u012fgali\u0173j\u0173 klinika, teismu, mokes\u010di\u0173 inspekcija ir t.&#160;t. Jis \u012fd\u0117miai ap\u017ei\u016br\u0117jo policijos pastat\u0105, \u012fstab\u0173 praeito am\u017eiaus neoklasicistin\u012f palikim\u0105, kuris, buvo ai\u0161ku, kadaise atrod\u0117 geriau. Reikia restauracijos, pagalvojo ir ironi\u0161kai \u0161yptel\u0117jo. Sienose \u017eioj\u0117jo \u0161ovini\u0173 pramu\u0161tos skyl\u0117s, ir jis prisimin\u0117 Floros pasakojim\u0105 apie antr\u0105j\u012f partizanin\u012f<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-007-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"Hieronymus_9a-Mangopoulos.html#footnote-007\">1<\/a><\/span><\/span> kar\u0105 ir apie Bog\u0105 (atsargiai dirstel\u0117jo \u012f vairuojant\u012f bi\u010diul\u012f i\u0161 kvailos ir instinktyvios baim\u0117s, kad jo veido i\u0161rai\u0161ka nei\u0161duot\u0173 min\u010di\u0173, nuolatos sugr\u012f\u017etan\u010di\u0173 prie Floros), pamat\u0117, kad policijos pastato vieta ant kalno vir\u0161 prieplaukos puikiausiai tinka steb\u0117ti, kas vyksta j\u016broje, prie\u0161ais esan\u010dioje salel\u0117je ir pagrindin\u0117je gyvenviet\u0117s gatv\u0117je.<\/p>\n\t\t<p class=\"tekstas\">Atva\u017eiav\u0119 jiedu tu\u010dtuojau \u0117m\u0117 ie\u0161koti, kur pris\u0117sti, nes buvo vidurdienis ir kar\u0161tis stipr\u0117jo. Persekiojo jausmas, kad jie pateko \u012f kit\u0105 \u0161al\u012f. Tai buvo akivaizdu. Kitoks klimatas, kitokie \u017emon\u0117s. Sanidopulas netruko atpa\u017einti tre\u010diojo pasaulio Graikij\u0105 su jai b\u016bdingais bruo\u017eais: ne\u012fprastas aprangos stilius, kiaur\u0105 par\u0105 \u012fjungti televizoriai pigiose u\u017eeigose, nostalgi\u0161kos buzukio styg\u0173 s\u016bpuojamos dainos tavernose ir j\u0173 lankytojai beveid\u017eiai merijos ir pana\u0161i\u0173 \u012fstaig\u0173 tarnautojai (mokes\u010di\u0173 inspekcijos, \u017eem\u0117tvarkos tarnybos darbuotojai, elektros tinkl\u0173, vandentiekio ir komunikacijos valdyb\u0173 vir\u0161ai\u010diai, gydytojai ir advokatai, notarai ir vaistininkai, stambesnio verslo&#160;\u2013 prekyvie\u010di\u0173 ir nuomojam\u0173 apartament\u0173&#160;\u2013 savininkai), kurie tik ir laukia progos dar kart\u0105 trigubai ar penkiagubai nusukti nuo valstyb\u0117s (ir tarsi atsain\u016bs Ugandos monarchai stato savo \u017evilgan\u010dius sedanus<span class=\"Emphasis\"> <\/span>aik\u0161tel\u0117se, kur stov\u0117ti draud\u017eiama); vietov\u0119, piln\u0105 turist\u0173, kurie n\u0117 kiek nepana\u0161\u016bs \u012f prava\u017eiuojan\u010dius ir nesiskund\u017eia d\u0117l u\u017eeig\u0173 ir parduotuvi\u0173 darbo, nors tikrai gal\u0117t\u0173 sk\u0173stis pa\u0161vinkusiais <span class=\"Emphasis\">souvlaki, moussaka, tzatziki, greek salad<\/span> ir dvokian\u010diais tualetais.<\/p>\n\t\t<p class=\"tekstas\">\u2013 Ko mes \u010dia atva\u017eiavome? \u2013 suniurzg\u0117jo Sanidopulas (kai jie atsis\u0117do kavin\u0117je su nuostabiu vaizdu \u012f j\u016br\u0105), paveiktas kitokio oro: kaip tada, prie\u0161 dvide\u0161imt\u012f met\u0173, kai sugr\u012f\u017eo apsvaig\u0119s nuo Pranc\u016bzijos \u012f Graikij\u0105 (suman\u0119s paskirti did\u012fj\u012f gyvenimo pasimatym\u0105 keturioms savo buvusioms draug\u0117ms, visoms i\u0161kart, Nacionaliniame parke), kai i\u0161lipo oro uoste, kai taksi ve\u017e\u0117 j\u012f pro keliolika kilometr\u0173 besidriekian\u010di\u0105 identi\u0161k\u0173 stiklini\u0173 d\u0117\u017eu\u010di\u0173 virtin\u0119 (numatyt\u0105 moderniems barams-lo\u017e\u0117ms), o paskui&#160;\u2013 pro kvartalus su sand\u0117liais-fabrik\u0117liais-griuv\u0117siais, pro \u201eeilinio \u017emogelio\u201c Graikij\u0105, kur sekmadieniais tas \u017emogelis patenkintas blizgina savo automobil\u012f tarsi darydamas \u012fprast\u0105 mank\u0161t\u0105, nors jam \u0161irdyje turb\u016bt kirba nerimas d\u0117l nei\u0161mok\u0117tos paskolos, ir toji \u201eeilinio \u017emogelio\u201c Graikija tada negailestingai tvokstel\u0117jo jam \u012f veid\u0105, supykindama \u0161ird\u012f tarsi \u0161alimais dvokianti mumija. <\/p>\n\t\t<p class=\"tekstas\">\u2013 Atvirai pasikalb\u0117ti \u010dia, kur tikrov\u0117 tiesiog bado akis,&#160;\u2013 nedr\u0105siai atsak\u0117 Panajis, \u016bmai keisdamas pokalbio krypt\u012f (nors visai neketino kalb\u0117ti apie akis badan\u010di\u0105 salos tikrov\u0119) ir sukeldamas pa\u0161nekovui nerim\u0105 ne d\u0117l salos, o d\u0117l Floros.&#160;\u2013 Man ner\u016bpi tavo meil\u0117s reikalai, tu jau seniai mane pa\u017e\u012fsti, niekados nesiki\u0161davau, pats man papasakojai ir apie Antiklij\u0105, ir apie Violet\u0105, puiku, ta\u010diau \u0161i moteris&#160;\u2013 kas kita, ji&#8230; ji mane g\u0105sdina. (Ji ragana, nor\u0117jo pasakyti, ta\u010diau nutyl\u0117jo.) <\/p>\n\t\t<p class=\"tekstas\">Sanidopulas draugi\u0161kai pa\u017evelg\u0117 \u012f Panaj\u012f, jam patiko, kad bi\u010diulis ry\u017eosi pasikalb\u0117ti atvirai, ir dr\u0105sinamai \u0161yptel\u0117jo tarsi i\u0161g\u0105sdintam vaikui, ta\u010diau \u0161ypsena truko sekund\u0119, tai buvo tik \u012fvadas \u012f pagrindin\u0119 tem\u0105, nes jis tuoj pakeit\u0117 ton\u0105 (\u012f pikt\u0105):<\/p>\n\t\t<p class=\"tekstas\">\u2013 Panaji, \u012fsid\u0117m\u0117k: pus\u0117, tarkim, beveik pus\u0117 vis\u0173 graiki\u0173 \u0161iais laikais yra vi\u0161tos, elgiasi kaip nuvori\u0161\u0173 kek\u0161\u0117s, jos ir <span class=\"Emphasis\">yra<\/span> kek\u0161\u0117s, modernus kek\u0161\u0117s ir Barb\u0117s mi\u0161inukas. O visos kitos, kuri\u0173 visais laikais buvo did\u017eioji dauguma,&#160;\u2013 melancholijos aps\u0117stos \u017emonos, laukian\u010dios savo vyr\u0173 mirties. Flora nepriklauso n\u0117 vienam i\u0161 \u0161i\u0173 tip\u0173, ji kitokia, retoji lytis, <span class=\"Emphasis\">m\u016bs\u0173 lytis<\/span>, tod\u0117l man ir patinka b\u016bti su ja, supranti?&#160;\u2013 Sakydamas paskutin\u012f \u017eod\u012f niuktel\u0117jo bi\u010diuliui \u012f alk\u016bn\u0119.&#160;\u2013 Tik pa\u017evelk \u012f t\u0105 jaun\u0105 Flor\u0105. \u017dinai, kas j\u0105 gelbsti, kod\u0117l ji dar neatitinka n\u0117 vieno i\u0161 \u0161i\u0173 tip\u0173? Ji u\u017esispyrusi kaip jauna o\u017eka, ta\u010diau pati \u0161ito nesupranta. Ji niekur neskuba, nieko nepriima kaip galutin\u0117s tiesos, moka u\u017eduoti klausimus, ji, b\u016bdama jau suaugusi, dvide\u0161imt plius mergina, vis dar i\u0161lieka ma\u017ea mergait\u0117. Jos taip paprastai aplink pir\u0161t\u0105 neapsuksi. \u0160tai kas j\u0105 gelbsti. Pa\u017ei\u016br\u0117k ir \u012f savo Marij\u0105. Kas ji? Vi\u0161tel\u0117 Barb\u0117. Kaip ir visos kitos. Teisyb\u0119 sakau, ir tu tai \u017einai, nesiraukyk. Ta\u010diau su tavimi&#160;\u2013 su mumis&#160;\u2013 ji pama\u017eu kei\u010diasi, ne i\u0161kart, ta\u010diau m\u0117gina \u017eengti rimtus gyvenimo \u017eingsnius. Jei liks su tavimi, jei ko nors i\u0161 tav\u0119s i\u0161moks, galb\u016bt taps kitu \u017emogumi. Gal vedybos n\u0117ra pagrindinis jos gyvenimo tikslas? Ji imli, gal ko nors pasieks. Visos moterys b\u016bt\u0173 kitokios, jei mok\u0117t\u0173 i\u0161sivaduoti nuo savo motinos u\u017ekeikimo ir visuomen\u0117s reikalavim\u0173,&#160;\u2013 r\u0117\u017e\u0117 Sanidopulas, tarsi kalb\u0117damasis pats su savimi, jam net i\u0161\u0161oko kaklo arterijos ir raustel\u0117jo veidas. Pritilo, kad nusiramint\u0173, ta\u010diau buvo rimtai nusiteik\u0119s t\u0119sti kalb\u0105 ir Panajis jam netrukd\u0117. <\/p>\n\t\t<p class=\"tekstas\">\u2013 \u017di\u016br\u0117k, kas aplinkui vyksta, \u2013 kalb\u0117jo jis toliau,&#160;\u2013 \u017ei\u016br\u0117k, kaip tie tipai skuba pagriebti k\u0117d\u0119, kad kiti neatsis\u0117st\u0173. Asilai. \u017di\u016br\u0117k, kaip jie u\u017eima tuzin\u0105 k\u0117d\u017ei\u0173, kuri\u0173 jiems nereikia, kaip savinasi <span class=\"Emphasis\">vie\u0161\u0105j\u0105 erdv\u0119<\/span>. I\u0161 tikro jiems neegzistuoja vie\u0161oji erdv\u0117, niekas nei\u0161mok\u0117 j\u0173 m\u0105styti pilieti\u0161kai, mok\u0117 tik griebti, vogti, suk\u010diauti. Pa\u017ei\u016br\u0117k \u012f j\u0173 auksines grandines, nutukusius vaikus, isterikes bobas, dukreles princeses ir pasakyk man atvirai, ar \u012fmanoma i\u0161vengti \u0161ito masi\u0161kai \u012fsigal\u0117jusio pragaro, sukurto prakeiktos, vakar praturt\u0117jusios smulkiosios bur\u017euazijos, skuban\u010dios \u012fsigyti nekilnojamojo turto tam, kad gal\u0117t\u0173 pasakyti (kaip kaliniai, tik k\u0105 i\u0161veng\u0119 mirties bausm\u0117s): \u201eDieve, kaip man pasisek\u0117!\u201c Jie eina atostog\u0173 ne tam, kad pails\u0117t\u0173, ne tam, kad i\u0161tr\u016bkt\u0173 i\u0161 rutinos, o tam, kad j\u0105 prat\u0119st\u0173, arba dar nykiau&#8230; Tik pa\u017ei\u016br\u0117k \u012f juos, pra\u0161au, pa\u017ei\u016br\u0117k \u012fd\u0117miai. \u0160tai ten, tie&#8230; (Ir nors Panajis iki \u0161iol d\u0117josi nesuprant\u0105s, apie k\u0105 bi\u010diulis kalba, \u0161is toliau primygtinai rod\u0117 ranka.) A\u0161 kalbu apie t\u0105 didel\u0119 kompanij\u0105, atva\u017eiavusi\u0105 pails\u0117ti. Supranti? Nori, pasakysiu, apie k\u0105 jie dabar taip audringai diskutuoja? Jie vis\u0105 valand\u0105 ai\u0161kinasi, k\u0105 valgys, kur valgys, kada valgys. Kiek tiems \u017emon\u0117ms met\u0173? Trisde\u0161imt? Trisde\u0161imt penkeri? Daugiausiai keturiasde\u0161imt. Tik pa\u017ei\u016br\u0117k&#160;\u2013 jie jau mir\u0119, tik \u0161ito ne\u017eino. Vis dar va\u017ein\u0117ja atostog\u0173, \u012fsivaizduoji? Nes&#8230; Ak, tiek to&#8230; Geriau palikime tas nes\u0105mones, ne apie tai nor\u0117jome pasikalb\u0117ti,&#160;\u2013 li\u016bdnai \u017evilgtel\u0117j\u0119s pa\u0161nekovui \u012f akis, Sanidopulas nutilo. <\/p>\n\t\t<p class=\"tekstas\">Panajis neskub\u0117jo atsakyti. Galb\u016bt d\u0117l to, kad geriau u\u017e Sanidopul\u0105 \u017einojo, <span class=\"Emphasis\">apie k\u0105<\/span> jiems reikia pasikalb\u0117ti. Kreipdamasis \u012f paniurusi\u0105 ir abejing\u0105 padav\u0117j\u0105, jau senokai styp\u010diojan\u010di\u0105 \u0161alia, Panajis ramiai dav\u0117 u\u017esakym\u0105. Jis nuo\u0161ird\u017eiai d\u017eiaug\u0117si, kad Sanidopulas su juo kalbasi, tegul ir piktokai, kaip dabar. \u0160iame drovaus b\u016bdo \u017emoguje ir jo paliegusiame k\u016bne i\u0161 tikro nerimo kovotojo dvasia. Taip, Sanidopulas buvo kovotojas, nepana\u0161us \u012f kitus. Jam nepatiko mokyti ir nurodin\u0117ti, kaip daro, pavyzd\u017eiui, ponas Bogas. Jam buvo b\u016bdinga kautis. Jei niekas jam neprie\u0161taraudavo ir neerzindavo, jis gal\u0117davo tyl\u0117ti, ta\u010diau kai tik pajusdavo sm\u016bg\u012f, ypa\u010d jei sm\u016bgis kliudydavo jo tvirtus \u012fsitikinimus, veido raumenys \u012fsitempdavo, balsas suvirp\u0117davo, ir Benjaminas Sanidopulas puldavo prie\u0161inink\u0105 kaip pantera&#160;\u2013 draskydavo auk\u0105 \u012f gabalus, paversdavo j\u0105 pajuokos ir pasigail\u0117jimo vertu objektu. Tam pasitelkdavo savo stulbinan\u010di\u0105 vidin\u0119 j\u0117g\u0105 ir ne\u012ftik\u0117tin\u0105 poezij\u0105, taip, poezij\u0105 (kaip t\u0105kart, kai pasakojo apie avarij\u0105 Poseidono prospekte), pripildan\u010di\u0105 kiekvien\u0105 jo fraz\u0119. \u0160itaip jis kalb\u0117jo ir dabar. \u017dinoma, Panajis ir pats nenor\u0117jo jam prie\u0161tarauti. Pagaliau kam? Juk galvojo pana\u0161iai, o apie Floros gimt\u0105j\u0105 sal\u0105, taip, tur\u0117jo savit\u0105 nuomon\u0119 kaip ir pati Flora.<\/p>\n\t\t<p class=\"tekstas\">Pagaliau Panajis neabejojo, kad pus\u0117, jei ne did\u017eioji dalis Graikijos niekuo nesiskiria nuo Floros gimtin\u0117s. Ta\u010diau niekas nemok\u0117jo jos taip tiksliai apib\u016bdinti kaip Sanidopulas. Jeigu, pavyzd\u017eiui, profs\u0105jungos visur b\u016bt\u0173 tokios vieningos kaip \u010dia, jeigu televizija didum\u0105 \u017emogaus laisvalaikio b\u016bt\u0173 tokia nereikalinga kaip \u010dia, jeigu \u017emon\u0117s visur tiesiogiai kaip \u010dia dalyvaut\u0173 vietos \u012fvykiuose ir tur\u0117t\u0173 reali\u0105 \u012ftak\u0105 politikai, tada visi b\u016bt\u0173 ne inerti\u0161ki, o aktyv\u016bs pilie\u010diai. Juk, jei atvirai, graikai pasiekia geriausius darbo rezultatus per krizes (ne\u0161ali\u0161kai ir kriti\u0161kai \u017evelgia \u012f Amerik\u0105, kurian\u010di\u0105 vis naujas karo zonas regione), tod\u0117l dar ne viskas prarasta, netgi atvirk\u0161\u010diai: jis tik\u0117jo, kad Graikija dar neu\u017esikr\u0117t\u0117 prakeiktu vartotoji\u0161kos visuomen\u0117s virusu, anot Sanidopulo, ji tebetur\u0117jo i\u0161lav\u0117jusi\u0105 politin\u0119 nuojaut\u0105&#160;\u2013 Panajis tuo neabejojo, tik nemok\u0117jo taip \u012ftikinamai \u0161ito pasakyti, nors, vienaip ar kitaip, ka\u017ek\u0105 pana\u0161aus Sanidopului jau buvo u\u017esimin\u0119s. Panajis prat\u0119s\u0117 bi\u010diulio mint\u012f:<\/p>\n\t\t<p class=\"tekstas\">\u2013 Benai, bi\u010diuli, \u0161ioje saloje ne viskas taip paprasta, kaip atrodo, ir jei a\u0161 neteisus, gali kritikuoti. Pasakysiu tau, k\u0105 galvoju: jie&#160;\u2013 geri ir \u0161venti \u017emon\u0117s, bet, supranti&#8230; man primena tarybinius pilie\u010dius, tai yra, noriu pasakyti, kad jie leid\u017eia kitam tvarkyti j\u0173 gyvenim\u0105&#160;\u2013 tokiai kaip Flora, \u2013 man taip atrodo, ir, kartoju, pataisyk mane, jei esu neteisus, jie elgiasi kaip&#8230; klusnios avys. Jeigu jie ir ne avys, tai vis viena pernelyg pasitiki savo vadovais, kurie visk\u0105 u\u017e visus ir nusprend\u017eia. Kaip Flora ir jos keisti, nuolat tylintys \u0161alininkai, asmens sargybiniai, savi\u0161ki\u0173 ratelis, na, kaip tau pasakyti, atrodo, kad salie\u010diai suteik\u0117 jiems \u012fgaliojimus j\u0173 vardu tvarkyti visus salos reikalus. Sakysi, i\u0161 kur \u017einau? Ne\u017einau. Bet tai matyti kiekviename \u017eingsnyje. Pavyzdys: pameni, kaip vienas jaunuolis kooperatyvo susirinkime paklaus\u0117 Bogo apie Vels\u0105 ir Malij\u0173<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-006-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"Hieronymus_9a-Mangopoulos.html#footnote-006\">2<\/a><\/span><\/span>? Visi Floros \u0161alininkai tuoj pasi\u0161iau\u0161\u0117, o kiti lyg i\u0161vyd\u0119 \u0161oumeno most\u0105 televizijoje prad\u0117jo vieningai ploti&#8230; <\/p>\n\t\t<p class=\"tekstas\">Panajis pajuto palengv\u0117jim\u0105. Pagaliau \u012fsteng\u0117 \u0161\u012f t\u0105 pasakyti. Nors ir u\u017euolankomis. Nesvarbu, kad nor\u0117damas b\u016bti kuo atsargesnis jis pasirod\u0117 neobjektyvus salos at\u017evilgiu. Tiesiog nesurado kitoki\u0173 \u017eod\u017ei\u0173 i\u0161reik\u0161ti nuomonei, jog d\u0117l \u0161io pokalbio kaltas ir jo bi\u010diulis.<\/p>\n\t\t<p class=\"tekstas\">\u2013 \u0160iek tiek klysti, \u2013 tu\u010dtuojau atsak\u0117 Sanidopulas.&#160;\u2013 Puikiai pamenu, kas nutiko kooperatyvo susirinkime. Nori pasakyti, tu nesid\u017eiaugi, kad pa\u0161alino t\u0105 niek\u0161\u0105 Malij\u0173? K\u0105, nepameni, kaip anks\u010diau sakydavai ir vis kartodavai (neprisimenu kod\u0117l): \u201eNejaugi \u201eLapkri\u010dio 17-oji\u201c nepa\u0161alins \u0161ito velnio d\u0117l \u0161ventos vis\u0173 ramyb\u0117s?\u201c Nesakydavai? \u0160imtus kart\u0173! Kod\u0117l dabar tave tai glumina? Tik pamanykite, koks nuostolis! Ar \u017einai, kiek \u017emon\u0117s \u010dia prisikent\u0117jo? \u0160viesios dienos nemat\u0117. A\u0161 kalbu ne apie praeit\u012f. Ar nematai, kokioje epochoje sala tebegyvena? Kur tai matyta, kad dvide\u0161imt pirmame am\u017eiuje \u010dia neb\u016bt\u0173 net ligonin\u0117s su b\u016btiniausia \u012franga. Ar nematai gaisro pasekmi\u0173? Iki \u0161iol \u017emon\u0117s gyvena laikinuose b\u016bstuose, varg\u0161ai, palikti likimo valiai. Sakysi, pragyvena i\u0161 turizmo. Argi tai turizmas&#160;\u2013 pora m\u0117nesi\u0173, ir viskas? Jiems belieka palaikyti tik \u201eLapkri\u010dio 17-\u0105j\u0105\u201c. O k\u0105 daugiau? Gal Graikijos ir At\u0117n\u0173 arkivyskup\u0105? <\/p>\n\t\t<p class=\"tekstas\">Panajui nesp\u0117jus atremti bi\u010diulio argument\u0173, priva\u017eiavo trij\u0173 did\u017eiuli\u0173 limuzin\u0173 konvojus, vakar matytas salos sostin\u0117je. Tai trumpam i\u0161bla\u0161k\u0117 j\u0173 d\u0117mes\u012f. Grem\u0117zdi\u0161ki automobiliai, priart\u0117j\u0119 prie \u0161aligatvio, sustojo vienas u\u017e kito, pa\u0161nekovams prie\u0161 nos\u012f, u\u017edengdami j\u016bros vaizd\u0105. I\u0161 j\u0173 i\u0161lipo keliolika \u017emoni\u0173&#160;\u2013 vyrai, moterys, vaikai, dvi filipiniet\u0117s, trys senyvo am\u017eiaus dru\u010dkiai tarsi pa\u017eai ir du \u0161unys. Sanidopulas pa\u0161aipiai sukikeno. Jis prisimin\u0117 nuotyk\u012f su vienu vaikinu, kuris tur\u0117jo pana\u0161aus dyd\u017eio automobil\u012f-katafalk\u0105, ir prad\u0117jo j\u012f pasakoti, lyg pamir\u0161\u0119s ankstesn\u012f pokalb\u012f. Panajis bod\u0117josi. Nuotykio siu\u017eetas ne pad\u0117jo, o dar labiau kirbino slap\u010diausi\u0105 Panajo nerim\u0105 d\u0117l salos, kuri\u0105 tikrai valdo <span class=\"Emphasis\">ji<\/span>. Panajis pasak\u0117 apie tai Benui. Netiesiogiai, nevisi\u0161kai atsiverdamas, bet paband\u0117. <\/p>\n\t\t<p class=\"tekstas\">\u0160\u012f kart\u0105 Sanidopulas jam neprie\u0161taravo. <\/p>\n\t\t<p class=\"tekstas\">\u2013 Nieko tiksliai ne\u017einau, \u2013 atsak\u0117. \u2013 \u0160iaip ar taip, man tai patinka. \u0160ioje saloje tikrai ka\u017ekas tokio vyksta. Dar nesuprantu kas. Ne, tie \u017emon\u0117s nepana\u0161\u016bs \u012f tarybinius pilie\u010dius, nors mano nuomon\u0117 apie juos pana\u0161i \u012f tavo&#160;\u2013 ram\u016bs, d\u0117l savo ateities nesijaudinantys \u017emon\u0117s, kurie atrodo tarsi <span class=\"Emphasis\">apsidraud\u0119,<\/span> b\u016btent \u0161itas \u017eodis pra\u0161osi (Panajui sp\u0117jo dingtel\u0117ti mintis apie paralel\u0119 su banko s\u0105skaita). Bet \u017einai, man tai patinka. I\u0161 visos apsimet\u0117li\u0173 Graikijos, apr\u016bpinusios save, kaip ir sak\u0117me (butukas, seksiukas, u\u017ekand\u0117l\u0117, kepsniukas, kavut\u0117), \u0161ios salos \u017emon\u0117s net su tavo min\u0117tais <span class=\"Emphasis\">\u012fgaliotiniais<\/span> vis d\u0117lto kai k\u0105 d\u0117l savo gyvenimo nusprend\u017eia tiesiogiai dalyvaudami vietos \u012fvykiuose. A\u0161 tam pritariu. Be kalb\u0173. Kantryb\u0117s. Pagyvensim&#160;\u2013 pamatysim. O d\u0117l tos moters&#160;\u2013 kaip sakiau, taip ir yra. Ji&#160;\u2013 ne \u0161ventoji, ir a\u0161&#160;\u2013 ne kvailys. Ji gaivali\u0161ka, <span class=\"Emphasis\">ji m\u0105sto k\u016bni\u0161kai<\/span>, kaip tau paai\u0161kinti, tai man \u012fdomu, man \u0161ito reikia, tai reta. Tai veikia kaip senas vynas&#160;\u2013 jis gal aitraus skonio, bet su\u017eadina jusles, tai mane traukia, nepyk, bi\u010diuli, pamatysi, nejaugi atrodau lengvab\u016bdis? Mes su tavimi galvojame pana\u0161iai, tik a\u0161 neskubu daryti i\u0161vad\u0173. A\u0161 laukiu. Pagaliau po tiek met\u0173 atostogauju. Pats ne\u017einau, po kiek met\u0173. D\u0117kui tau u\u017e tai. Kiek mes \u010dia dar b\u016bsime? Dar de\u0161imt dien\u0173? Kiek truks \u0161i istorija? Juk tiek ir truks, ar ne? Pakent\u0117k. A\u0161&#160;\u2013 ne vaik\u0117zas. Kaip matai, a\u0161 kai ko ie\u0161kau, ir rasiu&#160;\u2013 niekur nedingsiu. Neatimk i\u0161 man\u0119s \u0161anso, leisk man m\u0117gautis atostogomis, tik tiek i\u0161 tav\u0119s noriu, patik\u0117k.<\/p>\n\t\t<p class=\"tekstas\">\u012etaigus Beno tonas, atviras \u017evilgsnis&#160;\u2013 visa kartu (nors tai nebuvo logi\u0161ki argumentai) trumpam paguod\u0117 Panaj\u012f. Jis nor\u0117jo kai k\u0105 pridurti, tiksliau&#160;\u2013 daug k\u0105, bet negal\u0117jo. Jis buvo prakti\u0161kas \u017emogus. \u017dod\u017eiai jam ateidavo sunkiai, jis netur\u0117jo \u017eod\u017ei\u0173 sraut\u0105 sukelian\u010dios i\u0161kalbos. Apie j\u012f bylojo ne \u017eod\u017eiai, o nuveikti darbai.<\/p>\n\t\t<p class=\"tekstas\">\u2013 Et, bi\u010diuli, i\u0161gerkime u\u017e ties\u0105 ir gro\u017e\u012f, \u2013 draugi\u0161kai pasi\u016bl\u0117 Sanidopulas, ir jie susidau\u017e\u0117 stikliukais su rakija, leisdami savo \u017evilgsniams su teis\u0117tu pasibjaur\u0117jimu skverbtis pro \u017evilgan\u010dius limuzinus, u\u017estojan\u010dius vaizd\u0105 \u012f j\u016br\u0105 maitintoj\u0105.<\/p>\n\t\t<p class=\"poskyris-1-lygio\">Moter\u0173 susitikimas<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Lukija pagaliau pamat\u0117 mergin\u0105, kuri gul\u0117jo po alyvmed\u017eiu pusnuog\u0117 ir \u012fd\u0117miai skait\u0117 ka\u017ek\u0105 pana\u0161aus \u012f sen\u0105 \u017eurnal\u0105.<\/p>\n\t\t<p class=\"tekstas\">\u2013 Laba diena! \u2013 \u0161\u016bktel\u0117jo ji i\u0161 verandos.<\/p>\n\t\t<p class=\"tekstas\">\u2013 Laba diena! \u2013 nevalingai atsiliep\u0117 mergina, pasik\u0117lusi ant alk\u016bni\u0173.<\/p>\n\t\t<p class=\"tekstas\">\u2013 Kur Flora?<\/p>\n\t\t<p class=\"tekstas\">\u2013 Prie j\u016bros&#8230;<\/p>\n\t\t<p class=\"tekstas\">Lukija pa\u017evelg\u0117 vir\u0161 alyvmed\u017eio, \u017evilgsniu pasiek\u0117 paj\u016br\u012f, pamat\u0117 Flor\u0105, paskui i\u0161k\u0117l\u0117 rankas ir steb\u0117tinai mikliai i\u0161temp\u0117 spalvotas virves su guminiais kamuoliukais, greitais pir\u0161t\u0173 judesiais kurdama kombinacijas, tarsi ka\u017ek\u0105 ra\u0161yt\u0173 ore. <\/p>\n\t\t<p class=\"tekstas\">Mergina \u017ei\u016br\u0117jo \u012f j\u0105 nu\u0161\u010diuvusi. (Ji seniai pra\u0161\u0117 Lukijos \u201epa\u017eaisti\u201c, bet Lukija neleido. Ji mok\u0117jo atsakyti taip, kad kitam atsakymas neatrodyt\u0173 atsainus. Sykiu atsakydavo tonu \u017emogaus, kuris n\u0117 per nago juodym\u0105 nenusi\u017eengs savo principams.)<\/p>\n\t\t<p class=\"tekstas\">\u2013 Pareina, \u2013 tar\u0117 Lukija ir mikliai suvyniojo virves. <\/p>\n\t\t<p class=\"tekstas\">I\u0161 tikr\u0173j\u0173, netrukus pasirod\u0117 Flora, pak\u0161tel\u0117jo Lukijai \u012f \u017eand\u0105 ir pris\u0117do su ja ant suolelio verandoje, vir\u0161 merginos, kuri v\u0117l pasin\u0117r\u0117 \u012f skaitym\u0105.<\/p>\n\t\t<p class=\"tekstas\">\u2013 Kaip sekasi, viskas paruo\u0161ta? \u2013 paklaus\u0117 besi\u0161ypsanti Flora ir papurt\u0117 \u0161lapius plaukus.<\/p>\n\t\t<p class=\"tekstas\">\u2013 Viskas gerai, \u2013 atsak\u0117 Lukija, \u2013 ir sirupas, ir \u0161okoladas, ir visa kita.<\/p>\n\t\t<p class=\"tekstas\">\u2013 Puiku, \u2013 tar\u0117 Flora, \u2013 ar susitarei su jaunimu, kaip patiekti?<\/p>\n\t\t<p class=\"tekstas\">\u2013 Ne viskas j\u0173 valioje, supranti? \u2013 sumik\u010diojo Lukija, paslaptingai \u017evilgtel\u0117jusi \u012f mergin\u0105, tarsi nenor\u0117t\u0173 kalb\u0117ti jai esant.<\/p>\n\t\t<p class=\"tekstas\">\u2013 Ta\u010diau mes negalime delsti iki begalyb\u0117s, \u2013 atsak\u0117 Flora surimt\u0117jusi.&#160;\u2013 Prarasime lankytojus,&#160;\u2013 reik\u0161mingai prid\u016br\u0117.<\/p>\n\t\t<p class=\"tekstas\">T\u0105 akimirk\u0105 suskambo Lukijos mobilusis. \u201eKlausau. Nuostabu. Perduosiu jai&#8230; b\u016btinai per&#173;duosiu&#8230;\u201c&#9;<\/p>\n\t\t<p class=\"tekstas\">\u2013 O tu nerimavai. Jie atva\u017eiavo.<\/p>\n\t\t<p class=\"tekstas\">\u2013 Visi? \u2013 paklaus\u0117 Flora.<\/p>\n\t\t<p class=\"tekstas\">\u2013 Jie visados ir visur va\u017ein\u0117ja kartu, nuo tada, kai atvyko tas&#8230;&#160;\u2013 pasak\u0117 Lukija, d\u0117btel\u0117jusi \u012f mergin\u0105, ir galvos linktel\u0117jimu, rei\u0161kian\u010diu patvirtinim\u0105, u\u017ebaig\u0117 mint\u012f.<\/p>\n\t\t<p class=\"tekstas\">\u2013 Tuoj nusiplausiu j\u016bros drusk\u0105 ir va\u017eiuojame,&#160;\u2013 tar\u0117 Flora vietoj atsakymo ir nuskub\u0117jo link lauko du\u0161o (tokio kaip palapini\u0173 miesteliuose).<\/p>\n\t\t<p class=\"tekstas\">\u2013 O k\u0105 tu veiksi? Pasiliksi? Mes i\u0161va\u017eiuojame! \u2013 \u0161\u016bktel\u0117jo Lukija merginai.<\/p>\n\t\t<p class=\"tekstas\">\u2013 \u0160irdis neleid\u017eia i\u0161 \u010dia i\u0161va\u017eiuoti&#8230; Ta\u010diau noriu pamatyti draugus, jau pasiilgau,&#160;\u2013 atsiliep\u0117 \u0161i tyliai atsidusdama. <\/p>\n\t\t<p class=\"tekstas\">\u2013 Tada renkis, skubame, \u2013 nervingai sukomandavo Lukija.<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Kelyje v\u0117l suskambo Lukijos mobilusis. Trumpai pakalb\u0117jusi, tar\u0117 Florai:<\/p>\n\t\t<p class=\"tekstas\">\u2013 Po galais, jie v\u0117l i\u0161va\u017eiavo, bet tikrai sugr\u012f\u0161.<\/p>\n\t\t<p class=\"tekstas\">Flora vairuodama pa\u0161nairavo \u012f Lukij\u0105, o \u0161i suirzusi prid\u016br\u0117:<\/p>\n\t\t<p class=\"tekstas\">\u2013 Tipas gi atostogauja, va\u017ein\u0117ja, kur nori. K\u0105 padarysi.<\/p>\n\t\t<p class=\"tekstas\">Flora aki\u0173 judesiu parod\u0117 Lukijai \u012f mergin\u0105, ta\u010diau \u0161i buvo taip u\u017esisvajojusi, kad, rod\u0117si, nesiklauso, kas kalbama. Ji kaip u\u017ehipnotizuota \u017ei\u016br\u0117jo \u012f j\u016br\u0105 ir lyg atliepdama Floros mintis pasid\u017eiaug\u0117:<\/p>\n\t\t<p class=\"tekstas\">\u2013 Ak, merginos, \u010dia taip gra\u017eu! Pirm\u0105 kart\u0105 matau \u0161ias vietas ryt\u0105. <\/p>\n\t\t<p class=\"tekstas\">Flora nusi\u0161ypsojo.<\/p>\n\t\t<p class=\"tekstas\">\u2013 Oi! \u2013 staiga tar\u0117 mergina, rodydama \u012f automobil\u012f-katafalk\u0105, pana\u0161\u0173 \u012f jaunuolio, su kuriuo ji neseniai susipa\u017eino. <\/p>\n\t\t<p class=\"tekstas\">Lukija nustebusi pa\u017evelg\u0117 \u012f j\u0105.<\/p>\n\t\t<p class=\"tekstas\">\u2013 I\u0161 kur \u017einai \u0161it\u0105 automobil\u012f?<\/p>\n\t\t<p class=\"tekstas\">Merginai nesp\u0117jus atsakyti, Flora u\u017eb\u0117go u\u017e aki\u0173:<\/p>\n\t\t<p class=\"tekstas\">\u2013 \u010cia ne tas, apie kur\u012f tu pagalvojai, \u010dia kitas.&#160;\u2013 Ir pasigr\u0119\u017eusi \u012f Lukij\u0105 dar prid\u016br\u0117:&#160;\u2013 Tai \u0161tai kur pauk\u0161ty\u010diai.<\/p>\n\t\t<p class=\"tekstas\">\u2013 Ar esame pro \u010dia va\u017eiav\u0119? \u2013 paklaus\u0117 mergina, pertraukdama Lukijos<\/p>\n\t\t<p class=\"tekstas\">atsakym\u0105 Florai.&#160;\u2013 \u0160i vieta man ka\u017ek\u0105 primena. <\/p>\n\t\t<p class=\"tekstas\">\u2013 Tai Candulo kaimas, \u2013 atsak\u0117 Flora, d\u0117btel\u0117jusi pirma \u012f mergin\u0105, paskui \u012f Lukij\u0105 ir abiem \u017evilgsniams suteikusi skirting\u0105 nuotaik\u0105. <\/p>\n\t\t<p class=\"tekstas\">\u0160alia juodo d\u017eipuko sta\u010diame skersgatvyje stov\u0117jo sm\u0117lio spalvos limuzinas. J\u012f pasteb\u0117jo tik prisiartinusios.<\/p>\n\t\t<p class=\"tekstas\">\u2013 Ir jis \u010dia&#8230; \u2013 pasak\u0117 Lukija, \u2013 tik prakeikto popo nematyti, \u012fdomu kod\u0117l&#8230;<\/p>\n\t\t<p class=\"tekstas\">\u2013 Kas jie tokie, a? \u2013 sukluso mergina, matydama kit\u0173 dviej\u0173 susidom\u0117jim\u0105 automobili\u0173 savininkais.&#160;\u2013 Siaub\u016bnai?&#160;\u2013 paklaus\u0117 juokdamasi.<\/p>\n\t\t<p class=\"tekstas\">\u2013 Siaub\u016bnai&#160;\u2013 per \u0161velniai pasakyta,&#160;\u2013 tar\u0117 Flora ir prid\u016br\u0117:&#160;\u2013 Tai daktaras, jis daugeliui \u010dia paskutin\u012f kail\u012f nudyr\u0117. Daug met\u0173 buvo ministro Trigonopulo partijoje. Ministras&#160;\u2013 dar vienas niek\u0161as. Atvyko \u010dia vakar ir apsistojo pas daktar\u0105. \u0160\u016bd\u017eiai socialistai. Jie abu draugauja su tuo fa\u0161istu, m\u016bs\u0173 vienuolyno igumenu. <\/p>\n\t\t<p class=\"tekstas\">\u2013 Igumenas nuo diktat\u016bros laik\u0173 eina i\u0161vien su candulie\u010diais,&#160;\u2013 prid\u016br\u0117 Lukija ir <\/p>\n\t\t<p class=\"tekstas\">susim\u0105st\u0117.&#160;\u2013 Ta\u010diau jo automobilio nematyti, gal jis neatva\u017eiavo?<\/p>\n\t\t<p class=\"tekstas\">Ji nesp\u0117jo baigti minties. Nuva\u017eiavus ger\u0105 kilometr\u0105 u\u017e kaimo, jas dideliu grei\u010diu aplenk\u0117 ir juodasis d\u017eipukas, ir limuzinas. Flora greitai u\u017edar\u0117 langus, kad salonas nepridulk\u0117t\u0173.<\/p>\n\t\t<p class=\"tekstas\">\u2013 Niek\u0161ai, \u2013 mestel\u0117jo.<\/p>\n\t\t<p class=\"tekstas\">\u2013 Impotentai&#8230; \u2013 piktai prid\u016br\u0117 ir jaunoji mergina (ji ka\u017ekod\u0117l prisimin\u0117 pa\u017e\u012fstam\u0105 ginekolog\u0105).<\/p>\n\t\t<p class=\"tekstas\">\u2013 Kad ir kiek keiktumei, jiems kaip vanduo nuo \u017e\u0105sies, \u2013 skub\u0117jo daryti i\u0161vadas Lukija.<\/p>\n\t\t<p class=\"tekstas\">\u2013 Oplia! Pagarsink! \u2013 staiga \u0161\u016bktel\u0117jo mergina, pertraukdama pokalb\u012f, sakytumei jo ir nebuvo.<\/p>\n\t\t<p class=\"tekstas\">Flora pagarsino radij\u0105, kuris iki \u0161iol grojo labai tyliai.<\/p>\n\t\t<p class=\"tekstas\"><span class=\"Emphasis\">&#8230;Imagine, I am a dreamer, but I am not the only one&#8230;<\/span><span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-005-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"Hieronymus_9a-Mangopoulos.html#footnote-005\">3<\/a><\/span><\/span><\/p>\n\t\t<p class=\"tekstas\">Pasigirdo populiari daina ir mergina tu\u010dtuojau jai pritar\u0117, sugundydama ir kitas dvi daryti t\u0105 pat\u012f. <\/p>\n\t\t<p class=\"tekstas\">Kvatokl\u0117 Flora (vyresnioji), svajokl\u0117 Flora (jaunesnioji), grie\u017etoji Lukija&#8230; J\u0173 balsai susiliejo \u012f neharmoning\u0105 trio, o nuo tos akimirkos, kai balsai \u0117m\u0117 der\u0117ti, jos nebepais\u0117 takto ir dainavo vis grei\u010diau, antrindamos jaunesniajai Florai, kuri gerai mok\u0117jo dainos \u017eod\u017eius ir ty\u010dia skub\u0117davo, kad kitoms b\u016bt\u0173 lengviau pritarti&#160;\u2013 tai i\u0161rai\u0161kingai ir \u012fvairiais tonais kartojant tuos pa\u010dius \u017eod\u017eius, tai nenat\u016braliai i\u0161tempiant balsius (<span class=\"Emphasis\">imaaagiiine<\/span> ir t.&#160;t.); ir vyresniosios tarsi atvirto \u012f jaunas merginas, arba bent jau tapo gerokai jaunesn\u0117s, nusimet\u0117 nuo pe\u010di\u0173 de\u0161imt\u012f met\u0173 sulig dainos \u017eod\u017eiais, kurie galb\u016bt tiksliai ir neatliep\u0117 j\u0173 sielos, ta\u010diau t\u0105 akimirk\u0105 joms patiko, pritiko, ne\u012fprastai jas susiejo, leido pajusti, kaip nuostabu b\u016bti <span class=\"Emphasis\">dreamers<\/span> ir susilieti su daina, tegu ir niekuo neypatinga, ta\u010diau dabar, tarpininkaujant jaunesniajai Florai, daina tapo svarbi, nes ataid\u0117jo i\u0161 netolimos praeities, brandinusios j\u0173 kartos svajones, o svarbiausia&#160;\u2013 atliep\u0117 ir gaivali\u0161kas, slaptas j\u0173 jaunesniosios pakeleiv\u0117s fantazijas. <\/p>\n\t\t<p class=\"poskyris-2-lygio\">II.<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Pasiekusios gyvenviet\u0119 visos trys puikios nuotaikos pasuko Floros kavin\u0117s link. J\u0173 veidai liepsnojo ne tik nuo ryto saul\u0117s, bet ir nuo dainos, netik\u0117tai suvienijusios. J\u0173 fig\u016bros, lengvos suknel\u0117s ir saul\u0117, persmelkianti net \u0161e\u0161\u0117lius, primin\u0117 kit\u0105 epoch\u0105: jos gal\u0117jo b\u016bti i\u0161 kito am\u017eiaus, kai moterys dar nebuvo tokios laisvos, bet visais laikais laisvesn\u0117s u\u017e vyrus savaip: savo \u017eaismingumu, paslaptingomis \u0161ypsenomis, tyl\u0117jimu ir \u0161velniu s\u0105mokslu su savo skystablauzd\u017eiais vyrais, kurie visados d\u0117davosi tokie, kokie ir prival\u0117davo i\u0161rodyti&#160;\u2013 didvyriai. <\/p>\n\t\t<p class=\"tekstas\">Jos pasitik\u0117jo savimi, \u017eingsniavo pakiliai, gra\u017eia laikysena, deran\u010dia prie nekasdien\u0117s j\u0173 nuotaikos ir svajon\u0117s pulti, pakeisti pasaul\u012f, jos buvo tos <span class=\"Emphasis\">dreamers<\/span>, puikiai suvokian\u010dios, kad n\u0117ra <span class=\"Emphasis\">the only ones<\/span>. Kitaip tariant, jos pasiek\u0117 kavinuk\u0119 ant sparn\u0173, ir bet kuris akylesnis steb\u0117tojas, labai imlus, susid\u016br\u0119s su koving\u0173 moter\u0173 charakteriais ir masin\u0117mis demonstracijomis, gerai pa\u017ein\u0119s moteris ir j\u0173 patirt\u0105 skriaud\u0105, \u0161tai toks, kaip sakoma, retas steb\u0117tojas b\u016bt\u0173 pamat\u0119s, kad jos ne eina, o skrenda kaip praeities epoch\u0173 partizan\u0117s, tik k\u0105 sudainavusios savo garbei i\u0161kilming\u0105 ir tragi\u0161k\u0105 dain\u0105, kuri t\u0105 akimirk\u0105 pavert\u0117 jas laimingomis, pad\u0117jo u\u017ekopti ant pirmojo laisv\u0117s laiptelio ir ragino \u012fveikti likusius laiptelius. Jos nesikalb\u0117jo, ta\u010diau atrod\u0117, tarsi draugi\u0161kai \u0161neku\u010diuot\u0173si, jos nesilaik\u0117 u\u017e rank\u0173, bet \u0117jo lyg susikibusios, tai buvo gra\u017eus, vientisas k\u016bnas be am\u017eiaus&#160;\u2013 tai buvo viena moteris, jautri\u0173 Aristid\u017eio Majolio<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-004-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"Hieronymus_9a-Mangopoulos.html#footnote-004\">4<\/a><\/span><\/span> rank\u0173 sukurta skulpt\u016bra, simbolizuojanti tris graikes.<\/p>\n\t\t<p class=\"tekstas\">Aik\u0161t\u0117 vidurdien\u012f labai patiko jaunesniajai Florai. Jai patiko, nes tokiu laiku ten beveik nebuvo turist\u0173, be to, aik\u0161t\u0119 m\u0117go ir jos draugas: vien\u0105 vidurdien\u012f Benjaminas lyg tapydamas ai\u0161kino Florai, kok\u012f magi\u0161k\u0105 vaizd\u0105 yra suk\u016br\u0119s laikas prie\u0161 t\u0105 kavin\u0119. Tai buvo plasti\u0161k\u0173 detali\u0173 paveikslas: pa\u017ealiav\u0119s nutekamasis griovys, pilnas plaukuot\u0173 saman\u0173; nuolat u\u017edaryta tamsiai \u017ealia langin\u0117; \u012fvairiausi\u0173 form\u0173 \u0161e\u0161\u0117liai, besigrumdantys ant senos nubaltintos merijos sienos (ir susiliej\u0119 su seno eukalipto lapijos \u0161e\u0161\u0117liais), trumpai tariant, abstraktus, bet \u012fdomus vietov\u0117s paveikslas, kurio vir\u0161\u0173 r\u0117mino siaura \u017eydro dangaus juosta, apa\u010di\u0105&#160;\u2013 platus \u0161aligatvis, kair\u0119 pus\u0119&#160;\u2013 rausva bugenvilija, o de\u0161in\u0119&#160;\u2013 rami gatvel\u0117&#8230;<\/p>\n\t\t<p class=\"tekstas\">Visoms priart\u0117jus prie Floros kavin\u0117s, suskambo jos mobilusis ir ji, dar neatsiliepusi, reik\u0161mingai tar\u0117 Lukijai:<\/p>\n\t\t<p class=\"tekstas\">\u2013 Tai i\u0161 Pranc\u016bzijos, j\u016bs eikite, a\u0161 tuoj.<\/p>\n\t\t<p class=\"tekstas\">\u0160itaip trijul\u0117 i\u0161iro.<\/p>\n\t\t<p class=\"tekstas\">Jaunesnioji Flora i\u0161sirinko staliuk\u0105, kur (pagalvojo) gal\u0117s gro\u017e\u0117tis m\u0117gstamu paveikslu, ta\u010diau, jos did\u017eiam nusivylimui, trys vienas po kito sustatyti automobiliai (du i\u0161 j\u0173 jau buvo ma\u010diusi Candulo kaime) u\u017estojo \u201ek\u016brin\u012f\u201c. Ji nuli\u016bdo ir nor\u0117jo pasiguosti Lukijai, ta\u010diau \u0161i, paskubomis nusigr\u0119\u017eusi, u\u017eimtos moters stiliumi \u0161murk\u0161tel\u0117jo \u012f kavin\u0119.<\/p>\n\t\t<p class=\"tekstas\">Mergina staiga pasijuto vieni\u0161a, nes Flora, nu\u016b\u017eusi kaip v\u0117jo g\u016bsis, irgi pradingo u\u017e kavin\u0117s dur\u0173. Nu\u0117jusi prie artimiausios telefono b\u016bdel\u0117s, paskambino \u012f vie\u0161but\u012f. Nud\u017eiugo radusi Marij\u0105. Jai pasidar\u0117 ramiau, kai su\u017einojo apie vyr\u0173 susitikim\u0105. Sugr\u012f\u017eusi prie staliuko, jau rado atne\u0161t\u0105 kav\u0105 ir prisimin\u0117 skaityt\u0105 pas Flor\u0105 \u017eurnal\u0105, i\u0161sitrauk\u0117 j\u012f i\u0161 rankin\u0117s ir v\u0117l \u012fsikniaub\u0117. <\/p>\n\t\t<p class=\"poskyris-2-lygio\">III.<\/p>\n\t\t<p class=\"tekstas-1-eilute\">\u0160\u012f \u017eurnal\u0105 ji rado netik\u0117tai. Aptiko vienoje did\u017eiul\u0117je zoologijos enciklopedijoje vokie\u010di\u0173 kalba su \u012fvairiaspalv\u0117mis iliustracijomis (m\u0117gstamiausioje Floros knygoje, kaip toji sak\u0117, nuo gimnazijos laik\u0173 \u0160veicarijoje), ir \u017eurnalas i\u0161kart suintrigavo. Atrod\u0117, ji susid\u016br\u0117 su ne\u017einomu, beveik u\u017edraustu pasauliu. Pajuto tai, perskai\u010diusi pirm\u0105sias eilutes, ta\u010diau Florai apie tai neprasitar\u0117. Jaut\u0117si tarsi skaitanti u\u017edraust\u0105 literat\u016br\u0105. Tai dar labiau \u017eadino smalsum\u0105. Ji ne\u0161iojosi \u017eurnal\u0105 tam, kad gal\u0117t\u0173 aptarti j\u012f su Benjaminu, ir skait\u0117 vis i\u0161 naujo, slapstydamasi, lyg nar\u0161yt\u0173 pornografij\u0105 ir g\u0117dyt\u0173si parodyti, kad j\u0105 tai domina. D\u0117l \u0161ventos ramyb\u0117s \u012fsid\u0117jo j\u012f \u012f kit\u0105 sen\u0105 \u017eurnal\u0105 (kur\u012f irgi pasiskolino i\u0161 Floros, tai buvo \u0161e\u0161tojo de\u0161imtme\u010dio <span class=\"Emphasis\">Tachidromos<\/span> su Melinos<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-003-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"Hieronymus_9a-Mangopoulos.html#footnote-003\">5<\/a><\/span><\/span> nuotrauka vir\u0161elyje) ir skaitydama sustodavo ties kiekvienu sakiniu; ne tod\u0117l, kad nesuprato, o tod\u0117l, kad neapykanta (ji jaut\u0117 tekste didel\u0119 neapykant\u0105) \u201eprie\u0161ui\u201c per \u017eod\u012f \u201emonarchofa\u0161istai\u201c, \u017eod\u012f, kartojam\u0105 it ne\u0161vankus priedainis daug kart\u0173, kas du trys sakiniai, v\u0117l ir v\u0117l, \u201emonarchofa\u0161istai\u201c (jis pasitaikydavo po kelis kartus tame pa\u010diame sakinyje), jai nedav\u0117 ramyb\u0117s ir b\u016btinai reik\u0117jo Benjamino, dabar, nedelsiant, jai reik\u0117jo su kuo nors pasikalb\u0117ti, tegu ir su Panaju, tegu ir su ponu Bogu (ji vadino Bog\u0105 \u201eponu\u201c ir nedr\u012fso tujinti, nors tas jai leido), nes ji nor\u0117jo su\u017einoti, kur <span class=\"Emphasis\">visa tai<\/span> pradingo, kas atsitiko su Graikijos demokratine armija (GDA), heroji\u0161kais partizanais,&#160;\u2013 ir dar daug ko ji nenor\u0117jo galvoti pati viena, nes tai k\u0117l\u0117 nerim\u0105. <\/p>\n\t\t<p class=\"tekstas\">D\u0117l keistos, nepaai\u0161kinamos prie\u017easties ji veng\u0117 klausin\u0117ti Floros, nedr\u012fso. Jaut\u0117si nepatogiai, kad nugvelb\u0117 t\u0105 \u017eurnal\u0105 pavadinimu \u201eDemokratin\u0117 armija\u201c (o po pavadinimu priera\u0161as: \u201eM\u0117nesinis karinis-politinis Demokratin\u0117s Graikijos armijos generalinio \u0161tabo organas, 1948&#160;m. bir\u017eelis\u201c), ir nor\u0117jo \u0161\u012f neger\u0105 poelg\u012f i\u0161saugoti paslaptyje, nusl\u0117pti kaip vaikyst\u0117je, kai pad\u0117davo mamos vazel\u0119 ar pelenin\u0119 netik\u0117\u010diausiose vietose ir su piktd\u017eiugi\u0161ku pasitenkinimu steb\u0117davo suirzusius, suglumusius t\u0117vus (klausin\u0117jimas, nerimas, abejojimas savo atmintimi, nuovargis, nuobodulys, tyl\u0117jimas), kol daiktas staiga atsirasdavo \u012fprastoje vietoje, sukeldamas nauj\u0105 t\u0117v\u0173 emocij\u0173 lavin\u0105, ir t.&#160;t.<\/p>\n\t\t<p class=\"tekstas\">Ji atsivert\u0117 \u017eurnal\u0105 toje vietoje, kuri itin domino. Po antra\u0161te \u201eLaisvieji snaiperiai\u201c ji perskait\u0117: \u201ePaskutin\u0117mis dienomis DA veikla \u012fgavo nauj\u0105 svarbi\u0105 krypt\u012f. Prad\u0117jo veikti laisvieji snaiperiai. Visa tauta ir DA kareiviai su dideliu susidom\u0117jimu stebi, kaip laisvieji snaiperiai, rinktiniai DA vaikinai, triu\u0161kina prie\u0161\u0105 vis naujais i\u0161puoliais.\u201c<\/p>\n\t\t<p class=\"tekstas\">Ji pak\u0117l\u0117 akis. Siurbtel\u0117jo kavos ir prad\u0117jo svajoti apie tai, ko negal\u0117jo matyti tikrov\u0117je,&#160;\u2013 tuos \u201erinktinius vaikinus\u201c. Ji band\u0117 \u012fsivaizduoti, kaip jie atrodyt\u0173 \u0161iandien, svarst\u0117, ar jie dar gyvi, tie gra\u017e\u016bs ir dr\u0105s\u016bs vyrai, apie juos ji svajojo, bet sykiu galvojo ir apie Benjamin\u0105, kur\u012f pasikviet\u0117 \u012f savo mintis, nes jai tiesiog tr\u016bko jo, ji \u017einojo, jei dabar gal\u0117t\u0173 jo paklausti, jis imt\u0173 pasakoti istorijas, tarsi pats b\u016bt\u0173 jas i\u0161gyven\u0119s, nors jam irgi neteko b\u016bti antrojo partizaninio karo am\u017eininku, liudininku tos kruvinos su mirtimi \u017eaid\u017eian\u010di\u0173 \u017emoni\u0173 kovos, per kuri\u0105 tik\u0117ta, jog jaunyst\u0117 (kuria jie nesp\u0117jo pasid\u017eiaugti d\u0117l sunkaus partizanavimo kalnuose ir karo \u017eiaurumo) gali b\u016bti paaukota prasmingu tikslu, siekiant sukurti gra\u017eesn\u0119 ateit\u012f, visi jie tuo giliai tik\u0117jo (ji buvo gird\u0117jusi, kaip Benjaminas kalba apie tai Panajui), bet \u0161iandien \u0161itas Demokratin\u0117s armijos \u017eurnalas d\u0117l tam tikros prie\u017easties k\u0117l\u0117 jai nerim\u0105, tai buvo ne vien i\u0161daigingo sl\u0117pimosi nuo Floros faktas, tai buvo ka\u017ekas daugiau&#8230; ka\u017ekas, ko ji dar gerai nesuprato, ir tik\u0117jo, kad jos draugas gali pad\u0117ti. Ji nujaut\u0117, kad visa tai keistai ir misti\u0161kai siejasi su mirtimi ir gyvenimu. Tai buvo ne vien nesugr\u0105\u017einamos praeities arba Istorijos klausimas. D\u0117l tos keistos prie\u017easties, kurios ji ne\u012fsteng\u0117 \u012fsp\u0117ti, jaut\u0117, kad visa tai j\u0105 jaudina asmeni\u0161kai. Ji dar siurbtel\u0117jo kavos. Kava pasirod\u0117 per karti, ji \u012fsid\u0117jo truput\u012f cukraus. Paskui perskait\u0117 dar kelias eilutes, perskait\u0117 paskubomis ir god\u017eiai: \u201eDr\u0105sus jauno darbininko Antonio Bogo i\u0161puolis prie\u0161 did\u017eiausi\u0105 nusikalt\u0117l\u012f monarchofa\u0161ist\u0173 vyriausyb\u0117s vidaus reikal\u0173 ministr\u0105 Lad\u0105 At\u0117n\u0173 centre sudrumst\u0117 vandenis visoje monarchofa\u0161ist\u0173 stovykloje, \u012fvar\u0117 baim\u0117s j\u0173 vadovybei, ta\u010diau \u012fkv\u0117p\u0117 \u017emones ir suteik\u0117 jiems vilties.\u201c <\/p>\n\t\t<p class=\"tekstas\">Ak, nevalingai atsiduso jaunoji Flora ir dar kart\u0105 \u012fd\u0117miai perskait\u0117 t\u0105 pa\u010di\u0105 pastraip\u0105, kad patikrint\u0173 vard\u0105. Paskui greitai per\u0117jo prie kitos pastraipos, tik\u0117damasi su\u017einoti daugiau. Ta\u010diau tai buvo beveik visa informacija. Antonis Bogas i\u0161nyko tarp de\u0161imties kit\u0173 laisv\u0173j\u0173 snaiperi\u0173 vard\u0173: \u201ePirmieji laisv\u0173j\u0173 snaiperi\u0173 sm\u016bgiai nusikalt\u0117li\u0161kai Salonik\u0173 \u017eandarmerijai, snaiperi\u0173 sukeltas sujudimas tarp monarchofa\u0161ist\u0173 ir j\u0173 atsitraukimas, Ksinonero miestelio mero, pagars\u0117jusio budelio Matjudakio mirtis nuo snaiperio Matvejo Bulio ir jo b\u016brio puolimo, dvi prie\u0161o karinink\u0173 aukos nuo rumelie\u010dio Kaftanio kulk\u0173, snaiperio Cakmakio prover\u017eis \u012f prie\u0161o u\u017enugar\u012f, vieno fa\u0161isto \u017e\u016btis ir dviej\u0173 automat\u0173 bei radijo d\u0117\u017e\u0117s pagrobimas&#160;\u2013 tai tik keli charakteringi laisv\u0173j\u0173 snaiperi\u0173 veiksmai per pra\u0117jusi\u0105 savait\u0119.\u201c<\/p>\n\t\t<p class=\"tekstas\">\u201eAk, kokia tai buvo epocha\u201c,&#160;\u2013 galvojo ji u\u017esisvajojusi. Sunkmetis, kur\u012f net \u012fsivaizduoti nelengva. Jos gyvenimo patirtis buvo nepakankama, kad pad\u0117t\u0173 vaizduotei. Be to, ji atostogauja (vidurdienis, net eukalipto \u0161e\u0161\u0117lyje kepina saul\u0117), o \u017emon\u0117s \u0161iandien gyvena ne taip, kaip tada, jiems <span class=\"Emphasis\">n\u0117ra reikalo<\/span> \u017eudyti ministr\u0173 ir policinink\u0173, visi gyvena gerai, nors ir skund\u017eiasi, ta\u010diau \u201eGraikija yra gra\u017ei moteris, kuriai atleidi visk\u0105\u201c&#160;\u2013 toki\u0105 tariam\u0105 filosofij\u0105 nuolatos kartodavo jos t\u0117vas socialistas. <span class=\"Emphasis\">N\u0117ra reikalo? <\/span>Susim\u0105st\u0117, nes j\u0105 u\u017epl\u016bdo nemalon\u016bs prisiminimai apie daktar\u0105, ji vis dar negal\u0117jo pamir\u0161ti tos istorijos, bet protas&#160;\u2013 net ir jos jaunas, prie\u0161taravim\u0173 pilnas protas&#160;\u2013 sufleravo: nustumdamas nuo kelio vien\u0105 niek\u0161\u0105 istorijos nepakeisi. Net de\u0161imt\u012f nust\u016bmus j\u0173 lieka daug, labai daug. K\u0105 tada daryti? Prakeikti impotentai&#8230; pl\u016bdosi ji sau. <\/p>\n\t\t<p class=\"tekstas\">Giliai \u0161irdyje ji d\u017eiaug\u0117si, kad negyvena pilietinio karo ir didvyrio Antonio Bogo laikais ir gali netrukdoma gerti kav\u0105 gra\u017eioje saloje, draugauti su Benu, Flora, Panaju, Marija, Stela, ponu Bogu&#8230; tur\u0117ti ir kit\u0173 draug\u0173 Eksarchijoje<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-002-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"Hieronymus_9a-Mangopoulos.html#footnote-002\">6<\/a><\/span><\/span>, kuriems niekados \u012f galv\u0105 ne\u0161auna (ji taip man\u0117) \u017eudyti policinink\u0173, nebent juos apkulti, kad aptal\u017eyti pernelyg ne\u012fsijaust\u0173 \u012f savo vaidmenis ir tur\u0117t\u0173 k\u0105 prisiminti tie bacai<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-001-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"Hieronymus_9a-Mangopoulos.html#footnote-001\">7<\/a><\/span><\/span> (ir bijot\u0173),&#160;\u2013 i\u0161lieti kur nors savo pykt\u012f, nes gyslose kraujui u\u017evirus n\u0117r k\u0105 daryt, tik k\u0105 nors primu\u0161ti arba sunkesniais atvejais paleisti vien\u0105 kit\u0105 Molotovo kokteil\u012f, o paskui visk\u0105 i\u0161dau\u017eyti: barus arba k\u0105 nors kita, kaip buvo Burnazyje, Petrupolyje<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-000-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"Hieronymus_9a-Mangopoulos.html#footnote-000\">8<\/a><\/span><\/span> ir kitur. Ne, ji niekados negal\u0117t\u0173 u\u017emu\u0161ti net niek\u0161o, nebent&#8230; ji ka\u017eko nesupranta, ir tik Benas gali paai\u0161kinti.<\/p>\n\t\t<p class=\"tekstas\">Ji patogiai i\u0161ties\u0117 ilgas kojas ant k\u0117d\u0117s prie\u0161ais, \u012fsid\u0117jo \u017eurnal\u0105 \u012f krep\u0161\u012f ir leido \u017evilgsniui su pateisinamu pasibjaur\u0117jimu skverbtis pro blizgan\u010dius limuzinus, kurie u\u017estojo \u201eabstrakt\u0173\u201c Sanidopulo nutapyt\u0105 paveiksl\u0105 su samanomis ap\u017e\u0117lusiu nutekamuoju grioviu ir am\u017einai u\u017e\u0161automis langin\u0117mis.<\/p>\n\t\t<hr class=\"HorizontalRule-1\" \/>\n\t\t<div class=\"_idFootnotes\">\n\t\t\t<div id=\"footnote-007\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"Hieronymus_9a-Mangopoulos.html#footnote-007-backlink\">1<\/a> Graikijos pilietinis karas (1946\u20131949), \u012fsipliesk\u0119s po fa\u0161istin\u0117s Vokietijos okupacijos (1941\u20131944). Susidarius vald\u017eios vakuumui, kai \u0161alies ekonomika buvo nuniokota per 80<span lang=\"ar-SA\">&#160;\u066a, vienas stipriausi\u0173 Europoje graik\u0173 antifa\u0161istinis jud\u0117jimas peraugo \u012f kar\u0105 su Graikijos vyriausyb\u0117s (tada monarchistin\u0117s) armija, tad pilietinis karas dar vadinamas antifa\u0161istinio jud\u0117jimo t\u0119siniu arba antruoju partizaniniu karu.<\/span><\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-006\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"Hieronymus_9a-Mangopoulos.html#footnote-006-backlink\">2<\/a> Richardas Wellsas<span lang=\"ar-SA\">&#160;\u2013<\/span> C<span lang=\"ar-SA\">\u017d<\/span>A skyriaus galva Graikijoje, 1975&#160;m. nu\u017eudytas kairi\u0173j\u0173 radikal\u0173 organizacijos \u201eLapkri\u010dio 17-oji\u201c. <span lang=\"ar-SA\">\u0160i kairi\u0173j\u0173 radikal\u0173 grupuot\u0117 gyvavo nuo \u0661\u0669\u0667\u0665&#160;m. iki \u0662\u0660\u0660\u0662&#160;m., siekdama palau\u017eti JAV, JK ir Turkijos \u012ftak\u0105 Graikijai ir kenkdama j\u0173 politiniams ir finansiniams centrams Graikijoje. Jie ard\u0117 ir kai kuri\u0173 Graikijos vyriausybini\u0173 institucij\u0173, bank\u0173, ypa\u010d stambiojo verslo, veikl\u0105.<\/span><span class=\"CharOverride-1\"> <\/span>Ta pati organizacija nu\u017eud\u0117 ir At\u0117n\u0173 policijos vir\u0161inink\u0105 Evangel<span lang=\"ar-SA\">\u0105<\/span> Malij\u0173<span lang=\"ar-SA\"> u\u017e jo veikl\u0105 \u201ejuod\u0173j\u0173 pulkinink\u0173\u201c diktat\u016bros metais (<\/span>u\u017e kalini\u0173 kankinim\u0105).<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-005\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"Hieronymus_9a-Mangopoulos.html#footnote-005-backlink\">3<\/a> Johno Lennono daina.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-004\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"Hieronymus_9a-Mangopoulos.html#footnote-004-backlink\">4<\/a> Pranc\u016bz\u0173 skulptorius Aristidis Maillolis (1862\u20131944), <span lang=\"ar-SA\">\u017eav\u0117j\u0119sis senuoju graik\u0173 menu.<\/span><\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-003\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"Hieronymus_9a-Mangopoulos.html#footnote-003-backlink\">5<\/a> <span class=\"Emphasis\">Tachidromos<\/span> (gr. \u201elai\u0161kane\u0161ys\u201c)<span lang=\"ar-SA\">&#160;<\/span>\u2013 populiarus graik\u0173 <span lang=\"ar-SA\">\u017eurnalas. <\/span>Melina Merkuri (1920\u20131996)<span lang=\"ar-SA\">&#160;<\/span>\u2013 pasaulinio garso graik\u0173 aktor\u0117, Kan\u0173 film\u0173 festivali\u0173 nugal\u0117toja, politin\u0117 Graikijos veik\u0117ja, buv. Graikijos kult\u016bros ministr\u0117.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-002\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"Hieronymus_9a-Mangopoulos.html#footnote-002-backlink\">6<\/a> Rajonas, gars\u0117jantis anarchisti\u0161kai nusiteikusio jaunimo veiksmais. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-001\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"Hieronymus_9a-Mangopoulos.html#footnote-001-backlink\">7<\/a> <span lang=\"ar-SA\">\u017dargoni\u0161kas<\/span> policininko pavadinimas, kil\u0119s i\u0161 turki\u0161ko \u017eod\u017eio <span class=\"Emphasis\">bac<\/span> (\u201epolicininkas\u201c ir \u201emokes\u010di\u0173 inspektorius\u201c). Prad\u0117tas vartoti apie 1928 m., atsive\u017etas graik\u0173 pab\u0117g\u0117li\u0173 i\u0161 Turkijos (po did\u017eiojo graik\u0173 i\u0161varymo i\u0161 Ma\u017eosios Azijos).<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-000\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"Hieronymus_9a-Mangopoulos.html#footnote-000-backlink\">8<\/a> Pramoniniai vakariniai At\u0117n\u0173 priemies\u010diai, kur istori\u0161kai buvo stipr\u016bs kairi\u0173j\u0173 jud\u0117jimai.<\/p>\n\t\t\t<\/div>\n\t\t<\/div>\n\t<\/div>\n<\/div>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t<\/div><!-- .entry-content -->\n\t\t\t\n\t\t\t\n\t\t\t\t\t<\/div>\n\t<\/div>\n<\/article><!-- #post -->\n\n\n\t\t\t\t\t\t\t\t\t\t\t\n<article id=\"post-10461\" class=\"blog-design-default blog-post-loop blog-style-shadow post-10461 post type-post status-publish format-standard has-post-thumbnail hentry category-tekstai\">\n\t<div class=\"article-inner\">\n\t\t\t\t\t<header class=\"entry-header\">\n\t\t\t\t\t\t\t\t\t<figure id=\"carousel-799\" class=\"entry-thumbnail\">\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t<div class=\"post-img-wrapp\">\n\t\t\t\t\t\t\t\t<a href=\"https:\/\/hieronymus.lt\/niki-anastasea-is-romano-nukryziuotasis-pagal-aleksi-razi\/\">\n\t\t\t\t\t\t\t\t\t<img width=\"1024\" height=\"1024\" src=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/P1040392-1024x1024.jpg\" class=\"attachment-large size-large\" alt=\"\" loading=\"lazy\" srcset=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/P1040392-1024x1024.jpg 1024w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/P1040392-300x300.jpg 300w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/P1040392-150x150.jpg 150w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/P1040392-768x768.jpg 768w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/P1040392-1536x1536.jpg 1536w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/P1040392-2048x2048.jpg 2048w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/P1040392-1200x1200.jpg 1200w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/P1040392-600x600.jpg 600w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/P1040392-100x100.jpg 100w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"post-image-mask\">\n\t\t\t\t\t\t\t\t<span><\/span>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t<div class=\"post-date woodmart-post-date\" onclick=\"\">\n\t\t\t\t<span class=\"post-date-day\">\n\t\t\t\t\t23\t\t\t\t<\/span>\n\t\t\t\t<span class=\"post-date-month\">\n\t\t\t\t\tSau\t\t\t\t<\/span>\n\t\t\t<\/div>\n\t\t\t\t\t\t\n\t\t\t<\/header><!-- .entry-header -->\n\n\t\t<div class=\"article-body-container\">\n\t\t\t\n\t\t\t\t\t\t\t\t\t<div class=\"meta-categories-wrapp\"><div class=\"meta-post-categories\"><a href=\"https:\/\/hieronymus.lt\/category\/tekstai\/\" rel=\"category tag\">Tekstai<\/a><\/div><\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t<h3 class=\"entry-title title\">\n\t\t\t\t\t\t<a href=\"https:\/\/hieronymus.lt\/niki-anastasea-is-romano-nukryziuotasis-pagal-aleksi-razi\/\" rel=\"bookmark\">Niki Anastasea. I\u0161 romano \u201eNukry\u017eiuotasis. Pagal Aleks\u012f Raz\u012f\u201c<\/a>\n\t\t\t\t\t<\/h3>\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t<div class=\"entry-meta woodmart-entry-meta\">\n\t\t\t\t\t\t\t\t\t<ul class=\"entry-meta-list\">\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t<li class=\"modified-date\"><time class=\"updated\" datetime=\"2022-01-23T18:11:28+00:00\">2022-01-23<\/time><\/li>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<li class=\"meta-author\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tPatalpinta:\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img alt='author-avatar' src='https:\/\/secure.gravatar.com\/avatar\/bab66b22f367a16b52c5a2a0ab97701e?s=32&#038;d=mm&#038;r=g' srcset='https:\/\/secure.gravatar.com\/avatar\/bab66b22f367a16b52c5a2a0ab97701e?s=64&#038;d=mm&#038;r=g 2x' class='avatar avatar-32 photo' height='32' width='32' loading='lazy'\/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/hieronymus.lt\/author\/hieronymus-serverisgmail-com\/\" rel=\"author\">\n\t\t\t\t\t\t\t\t<span class=\"vcard author author_name\">\n\t\t\t\t\t\t\t\t\t<span 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elementor-top-section elementor-element elementor-element-c4fda0c elementor-section-content-middle elementor-section-boxed elementor-section-height-default elementor-section-height-default wd-section-disabled\" data-id=\"c4fda0c\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-723933a\" data-id=\"723933a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-69c7b64 color-scheme-inherit text-left elementor-widget elementor-widget-text-editor\" data-id=\"69c7b64\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t\t<h3 style=\"text-align: center;\">I\u0161 graik\u0173 kalbos vert\u0117 Dalia Staponkut\u0117<\/h3><h3 style=\"text-align: center;\">Versta i\u0161: \u039d\u03af\u03ba\u03b7 \u0391\u03bd\u03b1\u03c3\u03c4\u03b1\u03c3\u03ad\u03b1.<strong> \u00ab\u0395\u03c0\u03b9\u03ba\u03c1\u03ac\u03bd\u03b8\u03b7\u00bb. \u0394\u03b9\u03ac \u03c7\u03b5\u03b9\u03c1\u03cc\u03c2 \u0391\u03bb\u03ad\u03be\u03b7 \u03a1\u03b1\u03b6\u03ae.<\/strong> \u0391\u03b8\u03ae\u03bd\u03b1, \u039a\u03ad\u03b4\u03c1\u03bf\u03c2: \u039c\u03c5\u03b8\u03b9\u03c3\u03c4\u03cc\u03c1\u03b7\u03bc\u03b1, 2006<\/h3>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-8ae0261\" data-id=\"8ae0261\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-e4020cd elementor-widget elementor-widget-image\" data-id=\"e4020cd\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t<img src=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/elementor\/thumbs\/P1040392-scaled-pwp21xd10py9wqp5gbuz9n1ikhbq7ikoorz3cxx6gw.jpg\" title=\"P1040392\" alt=\"P1040392\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4ff8600 elementor-section-full_width elementor-section-height-default elementor-section-height-default wd-section-disabled\" data-id=\"4ff8600\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6b054fe\" data-id=\"6b054fe\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1ef3d95 color-scheme-inherit text-left elementor-widget elementor-widget-text-editor\" data-id=\"1ef3d95\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t\t<div id=\"Hieronymus_9a-Anastasea\" lang=\"lt-LT\">\n\t<div id=\"_idContainer000\" class=\"Einfacher-Textrahmen\">\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">Nik\u0117 Anastas\u0117ja (1947\u20132019)&#160;\u2013 graik\u0173 ra\u0161ytoja, \u017eurnalist\u0117, keliasde\u0161imt met\u0173 dirbo kalbos redaktore ir knyg\u0173 ap\u017evalgininke. B\u016bdama 51 met\u0173, 1998-aisiais kaip ra\u0161ytoja debiutavo su romanu \u201eL\u0117tai slinko diena\u201c ir sulauk\u0117 garbingos literat\u016bros premijos u\u017e geriausi\u0105 pirm\u0105j\u012f roman\u0105. Be \u0161io, ji suk\u016br\u0117 \u0161e\u0161is romanus, i\u0161 j\u0173 vienas (\u201ePrie nam\u0173 daug prisnigo\u201c) 2013&#160;m. apdovanotas valstybine ir keliomis kitomis premijomis. \u010cia pateikiamos i\u0161traukos i\u0161 romano apie dailinink\u0105, dalyvavus\u012f kairi\u0173j\u0173 jud\u0117jime prie\u0161 karin\u0119 diktat\u016br\u0105 Graikijoje (1967\u20131974). Graiki\u0161kame pavadinime <span class=\"Emphasis\">\u00ab\u0395\u03c0\u03b9\u03ba\u03c1\u03ac\u03bd\u03b8\u03b7\u00bb. \u0394\u03b9\u03ac \u03c7\u03b5\u03b9\u03c1\u03cc\u03c2 \u0391\u03bb\u03ad\u03be\u03b7 \u03a1\u03b1\u03b6\u03ae<\/span> yra aliuzija \u012f Ger\u0105j\u0105 Naujien\u0105 Naujajame Testamente (para\u0161ytame sen. graik\u0173 kalba): <span class=\"Emphasis\">\u0395\u03c0\u03b9\u03ba\u03c1\u03ac\u03bd\u03b8\u03b7! \u039f \u0386\u03b4\u03b7\u03c2 \u03b5\u03c0\u03b9\u03ba\u03c1\u03ac\u03bd\u03b8\u03b7!<\/span> Pa\u017eodinis vertimas: \u201eApkarto! Hadui apkarto!\u201c (apkarto, kad nukry\u017eiuotas Kristus nugal\u0117jo mirt\u012f ir prisik\u0117l\u0117). Po de\u0161imtme\u010dio romanas buvo perleistas pavadinimu \u201eVieno i\u0161 m\u016bs\u0173 istorija\u201c.<\/p>\n\t\t<p class=\"Ivadinio-autorius\">Vert\u0117ja<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">\u201eAutoportretas. Aliejus, drob\u0117: 110,5&#160;x 85,5&#160;cm. Paveiksle dailininkas vaizduoja pat\u012f save beveik visu \u016bgiu, \u017ei\u016brint\u012f \u012f steb\u0117toj\u0105. Plaukai suri\u0161ti \u012f kasel\u0119 u\u017e nugaros, \u017evilgsnis skvarbus, antakiai ne\u017eymiai suaug\u0119. Jis \u017ei\u016bri taip veriamai, kad atrodo, kalbasi su mumis bandydamas i\u0161sakyti mint\u012f, kuri neduoda jam ramyb\u0117s, ir kartu jo gra\u017eiame, kilniame veide yra ka\u017ekas neap\u010diuopiama, matyti sant\u016brios, nelie\u010diamos vienatv\u0117s i\u0161rai\u0161ka. Juoda palaidin\u0117 at\u0161vie\u010dia jo i\u0161bly\u0161kus\u012f veid\u0105, truput\u012f pakrit\u0119 skruostai ir tiesi l\u016bp\u0173 linija liudija melancholi\u0161k\u0105 nuotaik\u0105. Ir nors veidas atrodo nepaprastai tikrovi\u0161kas, fonas, i\u0161 kurio jis i\u0161nyra, primena ne\u017eemi\u0161k\u0105 peiza\u017e\u0105, kupin\u0105 m\u0117lyn\u0173, raudon\u0173 ir violetini\u0173 nerim\u0105 \u017eadinan\u010di\u0173 \u0161e\u0161\u0117li\u0173. \u0160vies\u016bs paveikslo tonai, kylantys i\u0161 apa\u010dios, palaipsniui virsta tir\u0161tais ir tamsiais \u0161e\u0161\u0117liais, kurie sakytumei slepia demoni\u0161k\u0105, paslapting\u0105 ir kraup\u0173 regin\u012f. Jis nutap\u0117 \u0161\u012f paveiksl\u0105 daug met\u0173 prie\u0161 lig\u0105. Tada jam buvo dvide\u0161imt treji, ta\u010diau galima sakyti, kad \u0161is darbas buvo i\u0161ankstinis persp\u0117jimas apie li\u016bdn\u0105 tolesn\u012f Aleksio Razio likim\u0105.\u201c Jis gim\u0117 1951&#160;metais At\u0117nuose ir studijavo Dail\u0117s akademijoje, met\u0117 j\u0105, nors buvo pirm\u016bnas. Ta\u010diau nenustojo tapyti, kol liga jo visi\u0161kai nepalau\u017e\u0117. Jis aktyviai dalyvavo savo kartos politiniuose jud\u0117jimuose, bet netrukus nusivyl\u0117 ir nuvyl\u0117 tuos, kurie daug i\u0161 jo tik\u0117josi ir tik\u0117jo juo \u201ene tod\u0117l, kad jis buvo geriausias\u201c, kaip sak\u0117 Simas Michalicis Kostui Skarlatui, pra\u0117jus dvide\u0161imt ketveriems metams po lemiamos Razio kriz\u0117s, \u201ebet d\u0117l to, kad, nepaisant jo am\u017eiaus ir pad\u0117ties, jam buvo skirta gyventi ilgai\u201c. Ilgiau nei jo kritiniai dvide\u0161imt a\u0161tuntieji.<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute separator\">&lt;&#8230;&gt;<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">Vienas rai\u0161kesni\u0173 Razio k\u016brybos pavyzd\u017ei\u0173&#160;\u2013 \u201eKer\u0173 mergait\u0117\u201c. Aliejus, drob\u0117: 119,5 x 118,5&#160;cm. Deja, dailininkas sunaikino \u0161\u012f nuostab\u0173 paveiksl\u0105, i\u0161liko tik vienas jo eskizas 20 puslapio vir\u0161uje i\u0161 kair\u0117s ir nuotrauka kitame puslapyje (p.&#160;22). Jausmin\u0117 \u012ftampa, ekspresionistin\u0117 spalv\u0173 laisv\u0117, elipsin\u0117 atlikimo technika, abejingumas apdailai&#160;\u2013 visa tai charakteringi jo k\u016brybos bruo\u017eai. Paveiksl\u0105 sudaro du planai, i\u0161 kair\u0117s&#160;\u2013 \u017ealia klostuota u\u017euolaida ir didelis stalas, kuris tarsi dalina paveiksl\u0105 \u012f dvi dalis, tiksliau, pabr\u0117\u017eia atstum\u0105 tarp steb\u0117tojo ir pagrindin\u0117s paveikslo fig\u016bros, tai yra mergait\u0117s, kuri s\u0117di ant lovos pasigr\u0119\u017eusi \u012f lang\u0105. Visos paveikslo detal\u0117s taip plasti\u0161kai virp\u010dioja ir raibuliuoja, kad pripildo erdv\u0119 metafizin\u0117s nuotaikos, kuri\u0105 sustiprina permatomas veidas tarsi i\u0161 sapno. T\u0105 pa\u010di\u0105 pozuotoj\u0105 pamatysime ir \u201eLai\u0161ke\u201c, paskutiniame paveiksle, kur\u012f Razis nutap\u0117 po \u0161e\u0161eri\u0173 met\u0173. \u017dinoma, viename paveiksle matome ma\u017e\u0105 mergait\u0119, o kitame&#160;\u2013 jau dvide\u0161imtmet\u0119 mergin\u0105. Tai Nina Michalici. Ji gim\u0117 1962&#160;m. B\u016bdama trej\u0173 neteko motinos ir su kitais \u0161eimos nariais persik\u0117l\u0117 \u012f At\u0117nus. Nuo tada ji gyveno kaimynyst\u0117je su Raziu, o jos mo\u010diut\u0117 pad\u0117davo Teklei, Aleksio motinai, nam\u0173 ruo\u0161oje. Ji \u012fsimyl\u0117jo Raz\u012f dar paauglyst\u0117je ir labai jauname am\u017eiuje patyr\u0117, k\u0105 rei\u0161kia moteriai geisti vyro ir myl\u0117ti. Sulaukusi a\u0161tuoniolikos ir likus dviem m\u0117nesiams iki mokyklos baigimo, ji met\u0117 d\u0117l jo mokslus. Apie \u0161e\u0161is m\u0117nesius gyveno su juo savo paveld\u0117tuose namuose, kol jis i\u0161\u0117jo. Nina n\u0117jo paskui j\u012f. Kitus \u0161e\u0161is m\u0117nesius ji lauk\u0117 i\u0161 jo \u017einios, nors tuo pa\u010diu metu jis, jau sergantis ir pak\u0117l\u0119s pirm\u0105 rimt\u0105 kriz\u0119, ketino vesti Katerin\u0105. Pagaliau jis nusiunt\u0117 Ninai lai\u0161k\u0105, \u0161\u012f atve\u017e\u0117 jos brolis Simas, ir kai Nina perskait\u0117 lai\u0161k\u0105, Simas u\u017esisodino j\u0105 ant motociklo ir nuve\u017e\u0117 pas Raz\u012f. Po trij\u0173 m\u0117nesi\u0173 Razis susirgo. Nuo tada, jau dvide\u0161imt ketverius metus, Aleksis Razis gyvena pas Nin\u0105, per trisde\u0161imt kilometr\u0173 nuo At\u0117n\u0173, ir \u0161i j\u012f pri\u017ei\u016bri. \u201eTod\u0117l niekados gyvenime man taip ir neteko dirbti,&#160;\u2013 pasakojo Nina Kostui Skarlatui.&#160;\u2013 Visko, ko reikia, par\u016bpina Simas. Atva\u017eiuoja kiekvien\u0105 sekmadien\u012f. Ir jeigu kas nors klaust\u0173, gal\u0117\u010diau atsakyti, kad tokia Simo dalia. Ta\u010diau man nereikia brolio gyvenimo, man nereikia net savo.\u201c <\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute separator\">&lt;&#8230;&gt;<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">Jam u\u017eleido j\u0105 i\u0161 gailes\u010dio. Tai sakau a\u0161, jo \u017emona: Simas atidav\u0117 Raziui Katerin\u0105 i\u0161 pasigail\u0117jimo. Kai tik pamat\u0117 j\u0105 pusnuog\u0119, vienmar\u0161kin\u0119, be kojini\u0173 ir palaidais plaukais, suprato, i\u0161 kieno lovos i\u0161lipo, suver\u017e\u0117 \u0161ird\u012f it dygliuota viela ir nuolankiai pasitrauk\u0117 Raziui i\u0161 kelio. Tik neprad\u0117kite dabar, Kostai, porinti, neva ji niekam nepriklaus\u0117, neva ji buvo laisva ir gal\u0117jo rinktis, k\u0105 nori. Pirmiausia k\u0105 rei\u0161kia \u201elaisva\u201c? Kur jos protas? Jei sakysite, kad ji neturi smegen\u0173, tada sutinku. Lengvab\u016bd\u0117 ir be smegen\u0173. Jei ji ir nepriklaus\u0117 Simui, tai kas i\u0161 to? Svarbiausia, kad Simas d\u0117l jos \u0117jo i\u0161 proto, negaliu pasakyti \u201emyl\u0117jo\u201c, ta\u010diau beproti\u0161kai jos nor\u0117jo. Ir vis d\u0117lto pasitrauk\u0117. Ne d\u0117l m\u016bs\u0173 santuokos tai padar\u0117, ne tam, kad i\u0161gelb\u0117t\u0173 m\u016bs\u0173 santykius. Dar ko! Jis buvo pasiruo\u0161\u0119s visk\u0105 d\u0117l jos mesti, vos \u0161ito nepadar\u0117 beprotis. Bet d\u0117l Razio atsitrauk\u0117, o kai Raziui ji nusibodo, i\u0161skub\u0117jo atve\u017eti jam savo sesers Ninos&#8230; Taip, mano vyras. Ne\u017einojai? \u010cia, \u017ei\u016br\u0117k, jis dar Razio namuose, \u010dia jau, \u017ei\u016br\u0117k, \u0161oka ant motociklo ir i\u0161r\u016bksta. Tik i\u0161girdau, kad lekia laiptais \u017eemyn, kas antr\u0105 praleisdamas, i\u0161\u0117jusi pro virtuv\u0117s duris \u0161\u016bktel\u0117jau: \u201eKur tu dabar?!\u201c, o jis n\u0117 nepasigr\u0119\u017e\u0117. \u201eTuoj gr\u012f\u0161iu!\u201c&#160;\u2013 riktel\u0117jo jau i\u0161 kiemo ir apsi\u017eerg\u0117 Razio motocikl\u0105. Skub\u0117jo taip, kad geriau jau b\u016bt\u0173 abi kojas nusilau\u017e\u0119s ir i\u0161vadav\u0119s save ir Nin\u0105 nuo na\u0161tos. <\/p>\n\t\t<p class=\"tekstas\">Nieko nenutuokiau, man \u012f galv\u0105 ne\u0161ov\u0117. Dieve, kursai danguje! Argi man, krik\u0161\u010dionei, suprasti! Nur\u016bko ir, mano seilei nesp\u0117jus nud\u017ei\u016bti, sugr\u012f\u017eo. Mes su Razio motina Tekle s\u0117d\u0117jome virtuv\u0117je. I\u0161girdau motocikl\u0105 ir t\u0105 akimirk\u0105, kai lauko durys atsidar\u0117, pajutau, kad vir\u0161 m\u016bs\u0173 Razio kambario durys u\u017esidar\u0117, ir jis stovi ant laipt\u0173. A\u0161 vis dar nieko nesupratau, ta\u010diau kai Simas pa\u0161auk\u0117 savo seser\u012f, a\u0161 taip nustebau, kad net pa\u0161okau. \u201eNina\u201c,&#160;\u2013 tariau Teklei ir strimgalviais i\u0161moviau pro duris. \u0160i&#160;\u2013 paskui mane. Taigi. Rai\u0161a, vos kojas pavelka, ir \u0161tai, \u017ei\u016b, kaip eina. Jei d\u0117l s\u016bnaus, tai b\u0117gte! Ir k\u0105, tu manai, a\u0161 pamatau? Dieva\u017ei. Kaip drebul\u0117. Ar esate mat\u0119s, kaip dreba drebul\u0117? \u0160itaip dreb\u0117jo Nina. Sakytumei i\u0161vydo prie\u0161 save visk\u0105, k\u0105 jai teks i\u0161gyventi nuo tos dienos, kai ji sugr\u012f\u017eo \u012f vilko nasrus, iki \u0161iandien. Vienas Dievas te\u017eino, kaip ji ken\u010dia atpirkin\u0117dama nuod\u0117mes, kuri\u0173 nepadar\u0117. Razis&#160;\u2013 ant laipt\u0173, o Nina&#160;\u2013 apa\u010dioje, prieangyje. Sakote, nemoku atleisti? Jei ir taip, tai pirmiausia sau a\u0161 nemoku atleisti. Pama\u010diusi j\u0105 drebant, tur\u0117jau pulti, griebti u\u017e rankos, kaip ir padariau, jai nusileidus nuo laipt\u0173 tada, kai Razis apsigyveno su Katerina, o ne kviesti j\u0105 \u012f vid\u0173, reik\u0117jo griebti u\u017e rankos, atidaryti laukujes duris ir i\u0161tempti \u012f gatv\u0119. \u201eEik,&#160;\u2013 reik\u0117jo pasakyti.&#160;\u2013 B\u0117k, kol nev\u0117lu.\u201c Bet, matote, nesugalvojau. Perbalau, sustingau ir likau stov\u0117ti kaip statula su Tekle pa\u0161on\u0117je. Ji irgi apmir\u0117. \u201eMan su\u0117m\u0117 str\u0117nas\u201c,&#160;\u2013 suaimanavo ir \u012fsitv\u0117r\u0117 \u012f stakt\u0105. Razis stovi vir\u0161uje, ant laipt\u0173, ir \u017ei\u016bri. Kaip ir an\u0105 kart\u0105. Ar \u017einote, Kostai, k\u0105 galvoju? Kai blogis kartojasi, nebe\u012fmanoma atskirti, kuris kartas baisesnis. Moneta ir jos kita pus\u0117 tokiu atveju susilieja.<\/p>\n\t\t<p class=\"tekstas\">Lygiai tas pat nutiko ir an\u0105 kart\u0105, jam parsivedus \u012f namus Katerin\u0105. Razis&#160;\u2013 ant laipt\u0173, mergina lipa laiptais, o a\u0161 stoviu apmirusi. Apmir\u0117 ir Nina. Tada jai buvo penkiolika. Stov\u0117jau prieangyje, o Simas&#160;\u2013 atsir\u0117m\u0119s \u012f stakt\u0105 kaip dabar Tekl\u0117. Baltas kaip drob\u0117. O paskui ai\u0161kino man, kad nieko tarp jo ir Katerinos nebuvo. J\u0105 pama\u010diusi i\u0161kart supratau, kad tai netiesa. Seniai \u012ftarin\u0117jau, kad su mano vyru ka\u017ekas negerai. Pykdavo ant man\u0119s d\u0117l menknieki\u0173, \u0161aukdavo, gr\u012f\u017edavo namo po vidurnak\u010dio. Teisindavosi, kad s\u0117di partijos kontoroje. Jis ties\u0105 sak\u0117. Ta\u010diau supratau, kad ir ji ten s\u0117d\u0117davo. Ji buvo viena i\u0161 j\u0173: \u201edraug\u0117\u201c. Nutariau, kad tai ir yra prie\u017eastis. Tik dar ne\u017einojau jos vardo.<\/p>\n\t\t<p class=\"tekstas\">Ties\u0105 tariant, buvau gird\u0117jusi, kad ka\u017ekokia Katerina kviesdavo j\u012f prie telefono, ir jis kalb\u0117davo su ja labai meiliai, juokaudamas, bet ir v\u0117l&#8230; Vien\u0105 sekmadienio ryt\u0105 atsidaro virtuv\u0117s durys, o mes s\u0117dime kaip dabar: Vlasis, Nina, Simas ir a\u0161. \u017dod\u017eiu, atsidaro durys ir \u012feina auk\u0161ta, skaisti, ilgaplauk\u0117 mergina, pusnuog\u0117. Sakysi, rugs\u0117jis, bet argi galima \u0161itaip? Argi galima \u0161itaip vaik\u0161\u010dioti po svetimus namus? Be kojini\u0173, su sandalais, su jo mar\u0161kiniais, juodais, jai iki keli\u0173, d\u0117m\u0117tais nuo da\u017e\u0173. Tarsi mes nesuprastume, kur ir su kuo ji praleido nakt\u012f. Pasigr\u0119\u017eiu \u012f Nin\u0105, o ji stovi prie kriaukl\u0117s su b\u0117gan\u010diu i\u0161 \u010diaupo vandeniu ir l\u0117k\u0161te rankose. Kaip laik\u0117 l\u0117k\u0161t\u0119, taip ir sustingo. Galas l\u0117k\u0161tei, pagalvojau, ir puoliau prie jos. Ta\u010diau puoliau labiausiai tam, kad prilaiky\u010diau Nin\u0105. Ji \u017ei\u016br\u0117jo \u012f pusnuog\u0119 mergin\u0105 visai ne tiriamu \u017evilgsniu kaip a\u0161, o be \u017eado. O kokios akys! \u017dvelgia \u012f tu\u0161tum\u0105 ir nemirksi. L\u0117k\u0161t\u0117 tikrai i\u0161krito. Nor\u0117jau paimti j\u0105 i\u0161 jos rank\u0173, ta\u010diau pati buvau kaip nesava, l\u0117k\u0161t\u0117 i\u0161slydo ant grind\u0173 ir subyr\u0117jo \u012f smulkias \u0161ukes.<\/p>\n\t\t<p class=\"tekstas\">\u201e\u0160uk\u0117s laim\u0119 ne\u0161a\u201c,&#160;\u2013 lengvab\u016bdi\u0161kai pasak\u0117 mergina ir nusijuok\u0117. Linksmai ir ner\u016bpestingai. O paskui prisistat\u0117. \u201eA\u0161&#160;\u2013 Katerina,&#160;\u2013 sako,&#160;\u2013 at\u0117jau su jumis susipa\u017einti. Ar nepavai\u0161intum\u0117te kava, Aleksis tebemiega, o a\u0161 \u0161i\u0173 nam\u0173 dar nepa\u017e\u012fstu.\u201c \u201eLaba diena\u201c,&#160;\u2013 sako ji draugi\u0161kai eidama prie man\u0119s, ir a\u0161 tiesiu rank\u0105 pasisveikinti, o ji apkabina mane ir pabu\u010diuoja. Sakykite, kam ir kod\u0117l? Gal ji mane kur nors mat\u0117? Ir \u0161ypsosi. O paskui prieina prie Ninos ir daro t\u0105 pat\u012f. Kai baig\u0117si bu\u010diniai ir gl\u0117bes\u010diavimai, prisiartina prie mano vyro. \u201eLabas, drauge\u201c,&#160;\u2013 sako. Taip pat ir Vlasiui. Iki tol net ne\u017evilgtel\u0117jau \u012f Sim\u0105, ta\u010diau, i\u0161girdusi \u201edrauge\u201c ir \u201eKaterina\u201c, pasigr\u0119\u017eiu ir k\u0105 a\u0161 matau? Dangi\u0161kasis Dieve, jis stovi apmir\u0119s, baltas kaip druska. Kaip jo sesuo. Simas ir Nina&#160;\u2013 tas pats veidas. Ne tod\u0117l, kad jie pana\u0161\u016bs, o tod\u0117l, kad t\u0105 akimirk\u0105 jie atrod\u0117 vienodai. \u201eLabas, drauge\u201c,&#160;\u2013 pakartoja ji ir nusi\u0161ypso. O jis kaip kuol\u0105 prarij\u0119s. Tik \u017ei\u016bri \u012f j\u0105 ir \u017ei\u016bri. Jau tada d\u0117l jos \u0117jo i\u0161 proto, bet vis tiek nuleido galv\u0105 ir pasitrauk\u0117 Raziui i\u0161 kelio. Razis jam buvo ka\u017ekas \u0161venta. V\u0117liau jie apsipyko. D\u0117l ko? Ne\u017einau, k\u0105 jie vienas kitam sak\u0117. Matote, su jais buvo tik Nina, o i\u0161 jos paslap\u010di\u0173 nei\u0161pe\u0161i. Draugai nuo pat vaikyst\u0117s, artimesni u\u017e brolius, ir staiga nustojo kalb\u0117tis. Ne d\u0117l Katerinos jie susipyko, tada Razis jau buvo pragyven\u0119s su ja trejus metus ir sp\u0117j\u0119s j\u0105 palikti. I\u0161\u0117jo i\u0161 partijos ir gyveno pas Nin\u0105 daugiau nei penkis m\u0117nesius. Taip, jos namuose, per trisde\u0161imt kilometr\u0173 nuo \u010dia. Tiksliau, jos \u0161eimos namuose, nes tuos namus jai paliko senelis. Jau greitai bus keturiolika met\u0173, kai Nina ten gyvena, tik ne\u017einau, kaip tai reikt\u0173 vadinti&#160;\u2013 namais ar katorga. Niekada ten nebuvote? Turite nuva\u017eiuoti. Jei kas nors man\u0119s paklaust\u0173, kas yra meil\u0117, patar\u010diau nuva\u017eiuoti ten, kad savo akimis pamatyt\u0173.<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute separator\">&lt;&#8230;&gt;<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">Mano mielas jaunuoli,<\/p>\n\t\t<p class=\"tekstas\">kai gr\u012f\u0161ite, man\u0119s jau nebebus, a\u0161 \u017einojau, kad taip atsitiks, j\u016bs laikote savo rankose ra\u0161ti\u0161k\u0105 patvirtinim\u0105&#160;\u2013 tekst\u0105, kur\u012f d\u0117l silpnos sveikatos spausdinau ma\u0161in\u0117le gana ilgai&#8230; Nepaisydamas visko ir atsi\u017evelgdamas \u012f tai, kad norite u\u017ebaigti savo knyg\u0105, skubu ir sykiu jau\u010diu pareig\u0105 papasakoti jums apie paskutin\u012f susitikim\u0105 su Aleksiu jo namuose bei pateikti jums smulk\u0173 paskutinio jo darbo apra\u0161ym\u0105. Apie jo biografij\u0105 i\u0161samiau ir taip, kaip reikt\u0173, papasakos jo vaikyst\u0117s draugas ir jo sunkaus gyvenimo bendra\u017eyg\u0117. A\u0161 apsistosiu ties jo k\u016bryba, ir nors aplinkyb\u0117s neskatina girti sav\u0119s, leiskite man \u0161i\u0105 akimirk\u0105 dar vien\u0105 ir paskutin\u012f kart\u0105 gyvenime pasidid\u017eiuoti, kad iki pat pabaigos likau jam mokytojas.<\/p>\n\t\t<p class=\"tekstas\">Tai pirmas kartas, kai d\u017eiaugiuosi, kad nusilpus rankai privalau pasikliauti ra\u0161om\u0105ja ma\u0161in\u0117le bei jos metalin\u0117mis dalimis, tomis bespalv\u0117mis ir bedvas\u0117mis raid\u0117ms, nes su dideliu palengv\u0117jimu stebiu, kaip jos paslepia jaudul\u012f, drebinant\u012f mano rank\u0105, jaudul\u012f, kuris, pasakojimui pl\u0117tojantis, stipr\u0117ja ir \u017eodis po \u017eod\u017eio, sakinys po sakinio, norom nenorom veda link tragi\u0161kos \u0161io \u017emogaus gyvenimo ir k\u016brybinio kelio pabaigos, kuri prane\u0161\u0117 apie save dar ankstyvoje jaunyst\u0117je ir kuri\u0105 a\u0161 i\u0161gyvenau ir ma\u010diau i\u0161 arti, u\u017ejausdamas visa atsidavusia jam siela.<\/p>\n\t\t<p class=\"tekstas\">Vengsiu kalb\u0117ti apie faktus, kurie, kaip sakiau jums per m\u016bs\u0173 susitikimus, nuo tos lemtingos dienos tapo mano kasdieni\u0173 apm\u0105stym\u0173 prieb\u0117ga, ne, tai ne ta erdv\u0117, kur randu u\u017euov\u0117j\u0105, bet prie\u0161ingai, tai audra, blo\u0161kianti mane atgal prie \u012fprast\u0173 min\u010di\u0173, jei dr\u012fstu pagalvoti ka\u017ek\u0105 kita, ir sugr\u0105\u017einanti \u012f nei\u0161vengiam\u0105 tarnyst\u0119 jam iki gyvos galvos. B\u016bt\u0173 beprasmi\u0161ka ai\u0161kinti, kad mano lai\u0161k\u0105 persmelkia skausmingi prisiminimai, tod\u0117l visko atkartoti ne\u012fstengsiu, pagaliau, kai kalbu apie j\u012f, atmintis i\u0161 gailes\u010dio mano yran\u010diai sveikatai leid\u017eia susigr\u0105\u017einti tik fragmentus ir sukre\u010dian\u010dias akimirkas, susijusias tiktai su konkre\u010dia diena. \u012evyki\u0173 pasakojimas paeiliui, \u0117jimas su atokv\u0117piais iki kulminacijos pareikalaut\u0173 i\u0161 man\u0119s did\u017eiuli\u0173 dvasini\u0173 pastang\u0173, kuriomis esu pasiruo\u0161\u0119s dalintis, jeigu tai bent ma\u017eum\u0117l\u0119 pad\u0117t\u0173 atkurti i\u0161sam\u0173 mano brangaus bi\u010diulio paveiksl\u0105. Ta\u010diau tikiu, tai ne pad\u0117s, o pakenks. Taip pat atleiskite man, jei pasakojimas bus nesklandus. Jo tr\u016bkin\u0117jantis ritmas susij\u0119s su jums ra\u0161an\u010dio \u017emogaus jauduliu, \u017emogaus, kuris paseno, pavargo nuo met\u0173 na\u0161tos ir kurio gyvenimas primena i\u0161d\u016bl\u0117jusios, sukrypusios, varganos griuvenos vaizd\u0105. Na, pagaliau u\u017eteks \u012f\u017eang\u0173. Prie k\u016brybos.<\/p>\n\t\t<p class=\"tekstas\">Kai Aleksis atidar\u0117 duris ir mes \u012f\u0117jome \u012f studij\u0105, ka\u017ekokia nematoma j\u0117ga suk\u0117l\u0117 jam \u012ft\u016b\u017e\u012f, kuris turb\u016bt jau ilgai brendo viduje, grau\u017e\u0117 j\u012f ir tokio sunkaus i\u0161bandymo b\u016bdu privert\u0117 supl\u0117\u0161yti kr\u016bv\u0105 eskiz\u0173 ir sugadinti daugyb\u0119 savo paveiksl\u0173 i\u0161ta\u0161kant ant j\u0173 da\u017eus. Mes su Simu band\u0117me j\u012f sulaikyti, bet tai buvo ne\u012fmanoma. Kol mes grumd\u0117m\u0117s (jei norite \u017einoti, man baisu ra\u0161yti \u0161it\u0105 \u017eod\u012f, ta\u010diau tai tiesa&#160;\u2013 mes gr\u016bm\u0117m\u0117s k\u016bnas su k\u016bnu), Nina stov\u0117jo tarpduryje \u012fr\u0117musi rankas \u012f stakt\u0105 ir \u0161auk\u0117 Simui: \u201eD\u0117l Dievo, tik neleisk jam i\u0161eiti!\u201c Kas buvo paskui? Ne\u012fstengsiu jums perteikti to siaubo, ir nors nuo to laiko pra\u0117jo daug met\u0173, niekados nepamir\u0161iu, net nemok\u0117siu atkurti tos baisios scenos, kuri prab\u0117go prie\u0161 m\u016bs\u0173 panikos kupinas akis, kai Aleksis band\u0117 pab\u0117gti. \u017dodis, para\u0161ytas metalin\u0117mis raid\u0117mis, atrodo nekaltas, ir a\u0161 dar kart\u0105 d\u0117koju likimui, kad negaliu ra\u0161yti jums lai\u0161ko ranka, nes neabejoju, kad neatsirast\u0173 valios para\u0161yti \u0161it\u0105 \u017eod\u012f. Taip, pab\u0117gti&#8230; i\u0161sivaduoti nuo m\u016bs\u0173, taip, jis, begalin\u0117s meil\u0117s ir dideli\u0173 m\u016bs\u0173 l\u016bkes\u010di\u0173 \u012fkaitas, band\u0117 pab\u0117gti nuo m\u016bs\u0173. Ne, negal\u0117siu papasakoti jums, k\u0105 tada teko i\u0161gyventi. Apsaugosiu j\u016bs\u0173 akis nuo \u017emog\u0173 \u017eeminan\u010dio paveikslo, o j\u016bs\u0173 ausis&#160;\u2013 nuo keiksm\u0173 ir riksm\u0173; geriau nematyti, kaip \u0161i \u0161viesi siela virsta \u012f bjauryb\u0119, akl\u0105, savi\u017eudi\u0161k\u0105 ir ker\u0161to i\u0161tro\u0161kusi\u0105 j\u0117g\u0105, naikinan\u010di\u0105 jo asmenyb\u0119, jo k\u016bryb\u0105 ir paver\u010dian\u010di\u0105 mus, o labiausiai Nin\u0105, aukomis. <\/p>\n\t\t<p class=\"tekstas\">Ne, nebegaliu ra\u0161yti toliau. Tik pasakysiu, kad gal\u0173 gale jo pasigail\u0117jo k\u016bnas, kuris sakytumei neatlaik\u0117 \u0161\u0117lstan\u010dios viduje audros, ir mano varg\u0161as bi\u010diulis vien\u0105 dien\u0105 \u017elugo. \u012evyko, galima sakyti, metamorfoz\u0117. Ne tod\u0117l, kad jis v\u0117liau atsigavo, o d\u0117l to, kad po \u0161ito jis per\u0117jo \u012f visai kitoki\u0105, taip pat ribin\u0119 ir dar kraupesn\u0119, jei siaubo ribas \u012fmanoma pl\u0117sti, absoliutaus pasyvumo b\u016bsen\u0105. Jis sunkiai pri\u0161liau\u017e\u0117 prie artimiausios k\u0117d\u0117s, atsis\u0117do, sustingo ir \u012fbed\u0117 \u017evilgsn\u012f \u012f tu\u0161tum\u0105 tarsi monarchas, netek\u0119s reg\u0117jimo, klausos, kalbos dovanos ir atsid\u016br\u0119s ant nusiaubto iki pamat\u0173 miesto griuv\u0117si\u0173. \u0160itaip jis s\u0117d\u0117jo, kol j\u012f i\u0161ve\u017e\u0117, \u0161itaip \u017ei\u016br\u0117jo be\u017ead\u0117mis akimis, \u017evilgsniu, nukreiptu vidun, ir vienas Dievas te\u017eino, kas baisaus ir kraupaus ten, viduje, d\u0117josi, kad j\u012f \u0161itaip surakino, k\u016bn\u0105 suriet\u0117, rankas sukry\u017eiavo ant pilvo, pir\u0161tus \u012fspraud\u0117 tarp \u0161onkauli\u0173, o veid\u0105, t\u0105 gra\u017e\u0173, kiln\u0173 veid\u0105, \u012f kur\u012f mes, esantys tuo metu \u0161alia, d\u0117jome did\u017eiausias viltis, pavert\u0117 numir\u0117lio veidu, susvetim\u0117jusiu, am\u017eiams prapuolusiu pa\u010diame baisiausiame, kok\u012f tik gali i\u0161kr\u0117sti likimas, \u017eaidime.<\/p>\n\t\t<p class=\"tekstas\">Pasakojimas eina \u012f pabaig\u0105 kaip ir mano gyvenimas, kuriame jau kelet\u0105 de\u0161imtme\u010di\u0173 \u0161vies\u0105 \u012f\u017eiebdavo tik du \u017emon\u0117s, du jauni \u017emon\u0117s. Jiems puosel\u0117jau ir tebepuosel\u0117ju giliausios ir i\u0161tikimiausios meil\u0117s jausmus, ir j\u0173 netekt\u012f jausiu kiekvien\u0105 valand\u0105, ji persmelks mano kasdienyb\u0119. Tik d\u0117l t\u0173 jausm\u0173 ra\u0161au jums \u0161iuos \u017eod\u017eius, tik\u0117damasis \u0161\u012f t\u0105 palikti ir jums, kuris savo buvimu, pasitik\u0117jimu ir jaunyste nors trumpam sugr\u0105\u017eindavote man tuos jausmus ir v\u0117l su\u0161ildydavote mano siel\u0105, skend\u0117jusi\u0105 am\u017einame \u0161altyje. A\u010di\u016b jums. <\/p>\n\t\t<p class=\"tekstas\">O dabar turiu su jumis atsisveikinti. Jei tik\u0117\u010diau Diev\u0105, gal\u0117\u010diau para\u0161yti: \u201eTesaugoja jus Dievas.\u201c Deja, negal\u0117jau tik\u0117ti, tod\u0117l vietoj atsisveikinimo priimkite mano \u0161irding\u0105 \u201elikite sveikas, mano mielas jaunuoli\u201c. Priimkite \u0161iuos \u017eod\u017eius kaip mano atsisveikinim\u0105, o savo paskutiniam atsisveikinimui i\u0161saugokite tai, k\u0105 pajusite, kol virpan\u010diu i\u0161 jaudulio balsu pasakosiu jums apie paskutin\u012f Aleksio Razio darb\u0105.<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute separator\">&lt;&#8230;&gt;<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">Apgailestauju, kad niekados nepamatysite paveikslo \u201eNukry\u017eiuotasis\u201c. Apgailestauju, kad niekam nelemta pamatyti paskutinio Aleksio paveikslo, tos rai\u0161kios kompozicijos, kuria i\u0161 kit\u0173 i\u0161siskyr\u0117 mano mylimo mokinio k\u016bryba, ir niekam nelemta pajusti drebulio, kur\u012f sukelia tas sukre\u010diantis virp\u0117jimas, atimdamas i\u0161 m\u016bs\u0173 meditacinio g\u0117r\u0117jimosi galimyb\u0119 ir priversdamas mus kent\u0117ti, taip, jis ver\u010dia mus kent\u0117ti, jis, absoliu\u010dios vienatv\u0117s gyventojas, prisiek\u0119s simbolistiniam ekspresionizmui, suteikusiam jam priemoni\u0173 ir galimyb\u0119 prane\u0161ti mums apie savo kan\u010dios kupin\u0105 gyvenim\u0105. Apgailestauju, kad niekas nepamatys to darbo, kuriame Aleksis Razis, laik\u0119sis grie\u017eto ekspresionist\u0173 stiliaus ir pasitelk\u0119s laidotuvi\u0173 scen\u0105, kuo puikiausiai atspindin\u010di\u0105 gedul\u0105 tautos, kuri jau daug met\u0173 kuria ir semiasi j\u0117g\u0173 i\u0161 skausmo (pa\u010dia tikriausia t\u0173 \u017eod\u017ei\u0173 prasme), sugeb\u0117jo sukurti toki\u0105 nuotaik\u0105&#160;\u2013 ak, tas mano mylimas mokinys&#160;\u2013 ir paversti savo k\u016bryb\u0105 tautos gedulo \u012fsik\u016bnijimu. Argi ir pats Razis nebuvo gedulo \u012fsik\u016bnijimas su skaud\u017eiausiomis pasekm\u0117mis? Argi m\u016bs\u0173 jautrios ir vergauti tu\u0161tybei priverstos sielos skausmas&#160;\u2013 ne gedulas? Argi beprasmyb\u0117s bedugn\u0117, vir\u0161 kurios esame pasmerkti kyboti,&#160;\u2013 ne gedulas? Ir kaip nei\u0161prot\u0117ti prie\u0161 tok\u012f regin\u012f? Kuo, jei ne gedulu, b\u016bna save paneigianti mintis, kai \u201eA\u0161 Esu\u201c reikia tarti d\u0117l am\u017eino, ta\u010diau beprasmi\u0161ko pasiaukojimo?<\/p>\n\t\t<p class=\"tekstas\">Taip, gedulas, o ne pyktis, ne apsimetin\u0117jimas ir ne pasip\u016btimas. \u0160tai k\u0105 rei\u0161kia \u201eNukry\u017eiuotasis\u201c. Toks buvo Razis. Ir kaip man viso \u0161ito nepasakyti? Ar galiu nutyl\u0117ti, kad si\u016bbavimas vir\u0161 bedugn\u0117s, nepaisant siaubo, \u012faudrindavo jo \u017evilgsn\u012f ir tapdavo jo pasidid\u017eiavimo \u0161altiniu, nes jis tik\u0117jo, kad tik i\u0161rinktieji dr\u012fsta pasilenkti vir\u0161 prarajos? Ar galiu nepasakyti, kad protui nesuvokiamu b\u016bdu gedulas j\u012f magi\u0161kai trauk\u0117, suteikdamas sielai tragi\u0161kos pilnatv\u0117s ir ni\u016brios ramyb\u0117s?<\/p>\n\t\t<p class=\"tekstas\">Ra\u0161ydamas apie paskutin\u012f jo darb\u0105, neatsistebiu ir dramati\u0161ku sutapimu, \u017eiauriu likimo pok\u0161tu, kai, k\u016br\u0117jui atradus stili\u0173, i\u0161rei\u0161kiant\u012f m\u016bs\u0173 tautos dvasi\u0105, k\u016br\u0117jas \u017emogus nei\u0161vengiamai atsiduria ni\u016briausios ir, galima sakyti, \u017eiauriausios vienatv\u0117s kelyje.<\/p>\n\t\t<p class=\"tekstas\">Ikona? \u0160viesa? Ramyb\u0117? Gailestingumas? Kas visa tai suk\u016br\u0117? Mano mylimas mokinys. Gal j\u016bs manote, kad jis mane i\u0161dav\u0117, o gal sakote, kad jis i\u0161dav\u0117 visus, tik ne mane, ir jo paskutinis darbas buvo ne kas kita, kaip sugr\u012f\u017eimas prie mirusio stiliaus, suk\u0117lusio jo, kaip k\u016br\u0117jo, mirt\u012f (ir labai tolimo mano id\u0117joms). Kad ir kaip b\u016bt\u0173, noriu, kad j\u016bs, praleid\u0119 su senu mokytoju ne vien\u0105 valand\u0105 ir praskaidrin\u0119 ne tik jo vienatv\u0119, bet ir mintis, \u017einotum\u0117te, jog \u201eNukry\u017eiuotasis\u201c priklauso mistiniam ekspresionizmui, kur\u012f a\u0161, nors ir nepaj\u0117g\u0119s \u012fvaldyti, neskaitant keli\u0173 jaunyst\u0117je sukurt\u0173 paveiksl\u0173, visados palaikiau ir puosel\u0117jau. O Aleksis Razis iki pat savo k\u016brybin\u0117s u\u017edangos \u0117jo mano p\u0117dsakais ir kartu su manimi aistringai prijaut\u0117 tam pa\u010diam dr\u0105siajam \u201eA\u0161 Esu\u201c. Paklausite, prie\u0161 k\u0105 buvo nukreipta ta dr\u0105sa? A\u0161 priklausau kartai, kuri sukilo prie\u0161 daug k\u0105&#160;\u2013 prie\u0161 labai stiprias j\u0117gas. Ta\u010diau, nepaisant mus u\u017egr\u016bdinusios kovos, stipriausieji i\u0161 m\u016bs\u0173 buvo tie, kurie nebijojo sukilti prie\u0161 save pa\u010dius. Vienas i\u0161 toki\u0173 buvo Aleksis Razis. <\/p>\n\t\t<p class=\"tekstas\">\u201eNukry\u017eiuotasis\u201c yra paskutinis atsisveikinimas, li\u016bdnas \u201esudie\u201c k\u016brybai, kuri\u0105 proto sumai\u0161tyje jis tur\u0117jo apleisti. Para\u0161iau \u201esumai\u0161tyje\u201c, bet ar tikrai taip buvo? Dr\u012fstu \u012ftarti (tarsi tuos dvide\u0161imt ketverius metus dary\u010diau k\u0105 nors kita, o ne guos\u010diau save pana\u0161iais \u012ftarin\u0117jimais), kad tai buvo du besikaunantys tarpusavyje&#160;\u2013 Visagalio ir K\u016br\u0117jo&#160;\u2013 pavidalai, dvi \u0161ventos misijos. Kokios? Grie\u017eto teis\u0117jo \u0161alia dosnaus k\u016br\u0117jo? Galvoju, \u012fsivaizduoju ir tikiuosi, taip, a\u0161, nepaisydamas savo prie\u0161taring\u0173 min\u010di\u0173, turiu vilt\u012f, nes, supraskite, labiau u\u017e jo paveikslus, labiau u\u017e juos suk\u016brus\u012f meninink\u0105, labiau u\u017e savo brang\u0173 mokin\u012f, kuriuo galiu did\u017eiuotis, labiausiai u\u017e visk\u0105 myl\u0117jau sunkiai ken\u010dian\u010di\u0105 jo siel\u0105. D\u0117l to ir tikiuosi, kad mano brangiausias \u201es\u016bnus\u201c vien\u0105 akimirk\u0105 g\u016bd\u017eiausioje savo sielos tamsoje, kuri\u0105 netrukus papild\u0117 ir proto tamsa, galb\u016bt tur\u0117jo menk\u0105 nu\u0161vitimo vilt\u012f, skausmingai laukt\u0105 vis\u0105 gyvenim\u0105, ir galb\u016bt \u0161alia \u201eA\u0161 Esu\u201c suskambo ir \u017eodis \u201eMalon\u0117\u201c, kaip i\u0161girsta malda, nu\u0161vitimas ir tikroji viltis&#160;\u2013 \u017eydryn\u0117, kar\u016bnuojanti \u201eNukry\u017eiuot\u0105j\u012f\u201c.<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">*<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">Ponas Skarlatas susid\u0117jo daiktus kelionei ir vir\u0117 kav\u0105 sau ir s\u016bnui, kur\u012f gird\u0117jo vaik\u0161tant po kambar\u012f. Netrukus jie i\u0161vyksta. Prie Kosto puodelio jis pad\u0117jo vok\u0105 su Gerasimo lai\u0161ku. Kavinukas u\u017evir\u0117. \u012epyl\u0117 abiem kavos, u\u017esideg\u0117 cigaret\u0119 ir atsid\u0117jo vartyti Aleksio Razio k\u016brybos ap\u017evalg\u0105, kuri jau kelias valandas, tai yra nuo tos akimirkos, kai jis nutar\u0119s nemiegoti i\u0161sivir\u0117 pirm\u0105 puodel\u012f kavos, prikaust\u0117 j\u012f prie virtuv\u0117s stalo viliodama versti puslap\u012f po puslapio. V\u0117l pasi\u017ei\u016br\u0117jo \u012f Anos portret\u0105, paskui \u012f paskutin\u012f Razio paveiksl\u0105 \u201eLai\u0161kas\u201c. Akimis permet\u0117 tekst\u0105 kair\u0117je, tada atsistojo, i\u0161si\u0117m\u0117 i\u0161 kuprin\u0117s akinius, u\u017esid\u0117jo, sugr\u012f\u017eo prie stalo ir dar kart\u0105 pasilenk\u0117 prie katalogo. Kostas \u012f\u0117j\u0119s \u012f virtuv\u0119 \u0161itaip j\u012f ir aptiko. Ponas Skarlatas pak\u0117l\u0117 galv\u0105 ir pasi\u017ei\u016br\u0117jo \u012f s\u016bn\u0173.<\/p>\n\t\t<p class=\"tekstas\">\u2013 Ar tekst\u0105 apie \u201eLai\u0161k\u0105\u201c para\u0161\u0117 tavo profesorius?<\/p>\n\t\t<p class=\"tekstas\">\u2013 Taip. Marketis.<\/p>\n\t\t<p class=\"tekstas\">Skarlatas palingavo galv\u0105 ir sujaudintu balsu garsiai perskait\u0117 pastraip\u0105:<\/p>\n\t\t<p class=\"tekstas\">\u201eBaigdamas \u012fvad\u0105 \u012f Aleksio Razio k\u016brybos ap\u017evalg\u0105, pamin\u0117siu jo \u017eod\u017eius, kurie niekados man\u0119s neapleid\u017eia: \u201eLinkiu sau, kad gal\u0117\u010diau pasakyti ir kad kas nors manimi patik\u0117t\u0173, jog mano sielos gelm\u0117je viskas ramu ir gra\u017eu.\u201c Tai sakinys i\u0161 paskutinio dailininko lai\u0161ko \u017emonai ir galb\u016bt paskutinis tro\u0161kimas \u017emogaus, kuris labai kent\u0117jo ir kuris savo trumpame k\u016brybos kelyje spalvomis ir formomis band\u0117 prane\u0161ti apie sunk\u0173 sielos i\u0161bandym\u0105. K\u0105 atspindi Razio darbai, jei ne \u0161\u012f i\u0161bandym\u0105? Kas dar gal\u0117t\u0173 b\u016bti jo k\u016bryba, jei ne \u0161is i\u0161bandymas? Kas gali b\u016bti paveikslas, muzikos k\u016brinys, knyga, meno k\u016brinys, jei ne&#160;\u2013 pasakysiu perfrazuodamas \u017einom\u0105 posak\u012f&#160;\u2013 Dievo ir velnio kova d\u0117l \u017emogaus sielos.\u201c <\/p>\n\t<\/div>\n<\/div>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t<\/div><!-- .entry-content -->\n\t\t\t\n\t\t\t\n\t\t\t\t\t<\/div>\n\t<\/div>\n<\/article><!-- #post -->\n\n\n\t\t\t\t\t\t\t\t\t\t\t\n<article id=\"post-10529\" class=\"blog-design-default blog-post-loop blog-style-shadow post-10529 post type-post status-publish format-standard has-post-thumbnail hentry category-tekstai\">\n\t<div class=\"article-inner\">\n\t\t\t\t\t<header class=\"entry-header\">\n\t\t\t\t\t\t\t\t\t<figure id=\"carousel-208\" class=\"entry-thumbnail\">\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t<div class=\"post-img-wrapp\">\n\t\t\t\t\t\t\t\t<a href=\"https:\/\/hieronymus.lt\/konstantinos-kavafis-eiles\/\">\n\t\t\t\t\t\t\t\t\t<img width=\"714\" height=\"1024\" src=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Konstantinos_Kavafis-714x1024.jpg\" class=\"attachment-large size-large\" alt=\"\" loading=\"lazy\" srcset=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Konstantinos_Kavafis-714x1024.jpg 714w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Konstantinos_Kavafis-209x300.jpg 209w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Konstantinos_Kavafis-768x1101.jpg 768w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Konstantinos_Kavafis-1071x1536.jpg 1071w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Konstantinos_Kavafis-1429x2048.jpg 1429w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Konstantinos_Kavafis-1200x1720.jpg 1200w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Konstantinos_Kavafis.jpg 1515w\" sizes=\"(max-width: 714px) 100vw, 714px\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"post-image-mask\">\n\t\t\t\t\t\t\t\t<span><\/span>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t<div class=\"post-date woodmart-post-date\" onclick=\"\">\n\t\t\t\t<span class=\"post-date-day\">\n\t\t\t\t\t23\t\t\t\t<\/span>\n\t\t\t\t<span class=\"post-date-month\">\n\t\t\t\t\tSau\t\t\t\t<\/span>\n\t\t\t<\/div>\n\t\t\t\t\t\t\n\t\t\t<\/header><!-- .entry-header -->\n\n\t\t<div class=\"article-body-container\">\n\t\t\t\n\t\t\t\t\t\t\t\t\t<div class=\"meta-categories-wrapp\"><div class=\"meta-post-categories\"><a href=\"https:\/\/hieronymus.lt\/category\/tekstai\/\" rel=\"category tag\">Tekstai<\/a><\/div><\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t<h3 class=\"entry-title title\">\n\t\t\t\t\t\t<a href=\"https:\/\/hieronymus.lt\/konstantinos-kavafis-eiles\/\" rel=\"bookmark\">Konstantinos Kavafis. Eil\u0117s<\/a>\n\t\t\t\t\t<\/h3>\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t<div class=\"entry-meta woodmart-entry-meta\">\n\t\t\t\t\t\t\t\t\t<ul class=\"entry-meta-list\">\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t<li class=\"modified-date\"><time class=\"updated\" datetime=\"2022-01-23T14:28:23+00:00\">2022-01-23<\/time><\/li>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<li class=\"meta-author\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tPatalpinta:\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img alt='author-avatar' src='https:\/\/secure.gravatar.com\/avatar\/bab66b22f367a16b52c5a2a0ab97701e?s=32&#038;d=mm&#038;r=g' srcset='https:\/\/secure.gravatar.com\/avatar\/bab66b22f367a16b52c5a2a0ab97701e?s=64&#038;d=mm&#038;r=g 2x' class='avatar avatar-32 photo' height='32' width='32' loading='lazy'\/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/hieronymus.lt\/author\/hieronymus-serverisgmail-com\/\" rel=\"author\">\n\t\t\t\t\t\t\t\t<span class=\"vcard author author_name\">\n\t\t\t\t\t\t\t\t\t<span 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class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t\t<div><h3 style=\"text-align: center;\">I\u0161 graik\u0173 kalbos vert\u0117 Mindaugas Strockis<\/h3><\/div>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-829068c\" data-id=\"829068c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2af2ac33 elementor-widget elementor-widget-image\" data-id=\"2af2ac33\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t<figure class=\"wp-caption\">\n\t\t\t\t\t\t\t\t\t\t<img width=\"209\" height=\"300\" src=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Konstantinos_Kavafis-209x300.jpg\" class=\"attachment-medium size-medium\" alt=\"\" loading=\"lazy\" srcset=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Konstantinos_Kavafis-209x300.jpg 209w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Konstantinos_Kavafis-714x1024.jpg 714w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Konstantinos_Kavafis-768x1101.jpg 768w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Konstantinos_Kavafis-1071x1536.jpg 1071w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Konstantinos_Kavafis-1429x2048.jpg 1429w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Konstantinos_Kavafis-1200x1720.jpg 1200w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Konstantinos_Kavafis.jpg 1515w\" sizes=\"(max-width: 209px) 100vw, 209px\" \/>\t\t\t\t\t\t\t\t\t\t\t<figcaption class=\"widget-image-caption wp-caption-text\">K. Kavafis, fotografuotas Aleksandrijoje<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-6d72b893 elementor-section-full_width elementor-section-height-default elementor-section-height-default wd-section-disabled\" data-id=\"6d72b893\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-c09269f\" data-id=\"c09269f\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7edc2b68 color-scheme-inherit text-left elementor-widget elementor-widget-text-editor\" data-id=\"7edc2b68\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t\t<div id=\"Hieronymus_9a-Kavafis\" lang=\"lt-LT\"><div id=\"_idContainer000\" class=\"Einfacher-Textrahmen\"><p class=\"tekstas-1-eilute-su-tarpine-eilute\">Konstantinas Kavafis (1863\u20131933) \u2013 garsiausias graik\u0173 poetas, gyven\u0119s ir k\u016br\u0119s Aleksandrijoje. Puikiai i\u0161manydamas antikin\u0119 istorij\u0105 ir kult\u016br\u0105, k\u016bryboje jis pasitelk\u0117 istorij\u0105, padedan\u010di\u0105 atskleisti pasaulio d\u0117sningumus. Poeto, da\u017enai vadinamo did\u017eiuoju aleksandrie\u010diu, eili\u0173 centre yra ribin\u0117je situacijoje atsid\u016br\u0119s \u017emogus, neretai pralaim\u0117jimo valand\u0105; didelis d\u0117mesys tenka miestui ir helenizmo epochai, k\u016br\u0117jui ir kult\u016brai apskritai. Taip pat ra\u0161\u0117 eil\u0117ra\u0161\u010dius jausm\u0173 tema. <span class=\"CharOverride-1\">Daugumai K.\u00a0Kavafio eil\u0117ra\u0161\u010di\u0173 b\u016bdingas tikslus ritmas, da\u017eniausiai jambas.<\/span><\/p><p class=\"tekstas\">K. Kavafio archyvas saugomas Onassio fonde At\u0117nuose, visiems besidomintiems poeto k\u016bryba ir gyvenimu jis suteikia daug vertingos med\u017eiagos: <a href=\"https:\/\/www.onassis.org\/initiatives\/cavafy-archive\" target=\"_blank\" rel=\"noopener\"><span class=\"Hyperlink CharOverride-2\">https:\/\/www.onassis.org\/initiatives\/cavafy-archive<\/span><\/a>.<\/p><p class=\"tekstas\">K. Kavafio poezija Lietuvoje \u017einoma ir m\u0117gstama, buvo ver\u010diama i\u0161 graik\u0173 ir kit\u0173 kalb\u0173. Laukdami pasirodant nauj\u0173 vertim\u0173, skelbiame Mindaugo Strockio vertimus, publikuotus 1993\u20131995\u00a0m., v\u0117liau vert\u0117jo paredaguotus, ir tikim\u0117s, kad juos atras jaunoji karta. Tai pirmieji K.\u00a0Kavafio poezijos vertimai \u012f lietuvi\u0173 kalb\u0105 i\u0161 graik\u0173 kalbos.<\/p><p class=\"tekstas\">Intarpai ar citatos sen\u0105ja graik\u0173 kalba \u010dia vaizduojami ma\u017edaug XVI ar XVII a. lietuvi\u0173 kalba (supaprastinta, kad netapt\u0173 sunkiai suprantama).<\/p><p class=\"Ivadinio-autorius\">Kristina Svarevi\u010di\u016bt\u0117<\/p><p class=\"poskyris-3-lygio ParaOverride-1\">Skelbta \u201eNaujajame \u017eidinyje\u201c, 1993, Nr. 5<\/p><p class=\"eilerascio-antraste\">Nepatikimumas<\/p><p class=\"poezija\"><span class=\"Emphasis\">Norint daug k\u0105 Homero liaupsindami, \u0161ito betaig nepagirsime&#8230; nei Aischilo, kur Tetid\u0117 byloja Apolon\u0105 jos vestuv\u0117se giedojus,<\/span><\/p><p class=\"tekstas-1-eilute-su-tarpine-eilute\"><span class=\"Emphasis\">kad laimina manus vaikus, idant<\/span><\/p><p class=\"poezija\"><span class=\"Emphasis\">ilgai gyvent\u0173, nepatirdami lig\u0173.<\/span><\/p><p class=\"poezija\"><span class=\"Emphasis\">Pasak\u0119s visk\u0105, jis pa\u0161lovino giesme<\/span><\/p><p class=\"poezija\"><span class=\"Emphasis\">mums lemt\u0105 laim\u0119, tuo prad\u017eiugin\u0119s mane.<\/span><\/p><p class=\"poezija\"><span class=\"Emphasis\">Ir Foibo l\u016bpas dievi\u0161kas su viltimi<\/span><\/p><p class=\"poezija\"><span class=\"Emphasis\">teisingu tryk\u0161tant prana\u0161avimu maniau;<\/span><\/p><p class=\"poezija\"><span class=\"Emphasis\">o jis, giedoj\u0119s pats&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;<\/span><\/p><p class=\"poezija\"><span class=\"Emphasis\">&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;ir esti tas \u017eiaurus<\/span><\/p><p class=\"poezija\"><span class=\"Emphasis\">\u017eudikas mano vaiko.<\/span><\/p><p class=\"poezija\">\u2003\u2003\u2003\u2003\u2002\u2003\u2003\u2003\u2003\u2002Platonas. <span class=\"CharOverride-3\">Valstyb\u0117<\/span>, II<\/p><p class=\"tekstas-1-eilute-su-tarpine-eilute\">Kai tuok\u0117si Tetid\u0117 su Pel\u0117ju,<\/p><p class=\"poezija\">pakilo Apolonas nuo vestuvi\u0173 puotos<\/p><p class=\"poezija\">turtingo stalo ir palaimino jaunuosius<\/p><p class=\"poezija\">ir at\u017eal\u0105, kuri u\u017egims i\u0161 j\u0173 jungties.<\/p><p class=\"poezija\">Pasak\u0117: niekuomet liga jo tenelie\u010dia,<\/p><p class=\"poezija\">gyvenimas jo ilgas teb\u016bnie. Tuomet<\/p><p class=\"poezija\">did\u017eiai apsid\u017eiaug\u0117 Tetid\u0117, nes tik\u0117jo,<\/p><p class=\"poezija\">kad Apolono \u017eod\u017eiai prana\u0161ingi,<\/p><p class=\"poezija\">kaip visada, ir tai jos k\u016bdik\u012f apsaugos.<\/p><p class=\"poezija\">Ir kai Achilas augo ir jo i\u0161vaizda<\/p><p class=\"poezija\">did\u017eiavosi visa Tesalija, n\u0117 karto<\/p><p class=\"poezija\">Tetid\u0117 dievo prana\u0161yst\u0117s neu\u017emir\u0161o.<\/p><p class=\"poezija\">Bet vien\u0105 dien\u0105 s\u1ebdniai atne\u0161\u0117 \u017einias<\/p><p class=\"poezija\">ir paskelb\u0117, kad Trojoje Achilas \u017euvo.<\/p><p class=\"poezija\">Tetid\u0117 persipl\u0117\u0161\u0117 purpurin\u012f r\u016bb\u0105<\/p><p class=\"poezija\">ir nusi\u0117musi po kojomis sau svied\u0117<\/p><p class=\"poezija\">apyrankes ir \u017eiedus. Skausmo apimta<\/p><p class=\"poezija\">ji v\u0117l prisimin\u0117 sen\u0105sias prana\u0161ystes<\/p><p class=\"poezija\">ir klaus\u0117, k\u0105 i\u0161min\u010dius Apolonas veik\u0117,<\/p><p class=\"poezija\">kur buvo tas poetas, u\u017estal\u0117s kalbas<\/p><p class=\"poezija\">taip \u0161auniai dro\u017eiantis, tas prana\u0161as kur buvo,<\/p><p class=\"poezija\">kada pa\u010dioj jaunyst\u0117j u\u017emu\u0161\u0117 jos vaik\u0105.<\/p><p class=\"poezija\">O s\u1ebdniai jai paai\u0161kino, kad Apolonas<\/p><p class=\"poezija\">pats t\u0105kart nu\u017eeng\u0117 \u012f Trojos karo lauk\u0105<\/p><p class=\"poezija\">ir su troj\u0117nais u\u017emu\u0161\u0117 Achil\u0105.<\/p><p class=\"eilerascio-antraste\">Belaukiant barbar\u0173<\/p><p class=\"poezija\">Ko laukiame, \u012f aik\u0161t\u0119 susirink\u0119?<\/p><p class=\"poezija\">\u2003\u2003\u2003\u2003\u2002Juk turi barbarai atvykti \u0161iandien.<\/p><p class=\"poezija\">Kod\u0117l senato sal\u0117je tyla ir neveiklumas?<\/p><p class=\"poezija\">K\u0105 veikia \u010dia senatoriai, kod\u0117l nepos\u0117d\u017eiauja?<\/p><p class=\"poezija\">\u2003\u2003\u2003\u2003\u2002Kadangi barbarai atvyksta \u0161iandien.<\/p><p class=\"poezija\">\u2003\u2003\u2003\u2003\u2002Kokius \u012fstatymus senatoriai begali leisti?<\/p><p class=\"poezija\">\u2003\u2003\u2003\u2003\u2002Dabar jau barbarai \u012fstatym\u0173 leidyba pasir\u016bpins.<\/p><p class=\"poezija\">Kod\u0117l m\u016bs imperatorius prabudo taip anksti<\/p><p class=\"poezija\">ir prie did\u017eiausi\u0173 miesto vart\u0173 s\u0117di soste,<\/p><p class=\"poezija\">oficialiai atrodantis, d\u0117v\u0117damas kar\u016bn\u0105?<\/p><p class=\"poezija\">\u2003\u2003\u2003\u2003\u2002Kadangi barbarai atvyksta \u0161iandien.<\/p><p class=\"poezija\">\u2003\u2003\u2003\u2003\u2002Ir imperatorius ketina pasitikti<\/p><p class=\"poezija\">\u2003\u2003\u2003\u2003\u2002j\u0173 vad\u0105. Ma\u017ea to, jis duos jam pergament\u0105,<\/p><p class=\"poezija\">\u2003\u2003\u2003\u2003\u2002pasiruo\u0161t\u0105 i\u0161 anksto, kuriame<\/p><p class=\"poezija\">\u2003\u2003\u2003\u2003\u2002prira\u0161\u0117 jam daug titul\u0173 ir daug vard\u0173.<\/p><p class=\"poezija\">Kod\u0117l abu m\u016bs konsulai ir pretoriai \u0161iandien\u0105<\/p><p class=\"poezija\">pasipuo\u0161\u0117 raudonomis i\u0161margintomis togomis<\/p><p class=\"poezija\">ir d\u0117vi tas apyrankes su \u0161itiek ametist\u0173,<\/p><p class=\"poezija\">tuos \u017eiedus su nugludintais ir spindin\u010diais smaragdais?<\/p><p class=\"poezija\">Kod\u0117l gi jie ne\u0161iojasi brangias lazdas \u0161iandien\u0105,<\/p><p class=\"poezija\">kaip reta puikiai i\u0161puo\u0161tas ir sidabru, ir auksu?<\/p><p class=\"poezija\">\u2003\u2003\u2003\u2003\u2002Kadangi barbarai atvyksta \u0161iandien.<\/p><p class=\"poezija\">\u2003\u2003\u2003\u2003\u2002O nuo toki\u0173 dalyk\u0173 barbarai tiesiog apanka.<\/p><p class=\"poezija\">Kur gab\u016bs m\u016bs oratoriai, kod\u0117l jie nesirodo<\/p><p class=\"poezija\">su savo kalbomis, kaip b\u016bdavo \u012fprat\u0119?<\/p><p class=\"poezija\">\u2003\u2003\u2003\u2003\u2002Kadangi barbarai atvyksta \u0161iandien.<\/p><p class=\"poezija\">\u2003\u2003\u2003\u2003\u2002Juos vargina retorika ir suktos kalbos.<\/p><p class=\"poezija\">Kod\u0117l gi susirinkusius taip netik\u0117tai apima<\/p><p class=\"poezija\">ta sumai\u0161tis ir nerimas? (Veidai kaip surimt\u0117jo.)<\/p><p class=\"poezija\">Kod\u0117l tu\u0161t\u0117ti pradeda taip spar\u010diai gatv\u0117s, aik\u0161t\u0117s,<\/p><p class=\"poezija\">kod\u0117l visi jau skirstosi ir ko taip susim\u0105st\u0119?<\/p><p class=\"poezija\">\u2003\u2003\u2003\u2003\u2002Nes jau naktis, o barbarai nepasirod\u0117.<\/p><p class=\"poezija\">\u2003\u2003\u2003\u2003\u2002Be to, ka\u017ekas atvyko i\u0161 pasienio<\/p><p class=\"poezija\">\u2003\u2003\u2003\u2003\u2002Ir prane\u0161\u0117, kad barbar\u0173 i\u0161 viso neb\u0117ra.<\/p><p class=\"poezija\">Kas bus dabar, kai likome be barbar\u0173?<\/p><p class=\"poezija\">Tie \u017emon\u0117s, \u0161iaip ar taip, juk buvo i\u0161eitis.<\/p><p class=\"eilerascio-antraste\">Miestas<\/p><p class=\"poezija\">Sakei: \u201eKeliausiu a\u0161 kitur, per j\u016br\u0105 plauksiu nerast\u0105.<\/p><p class=\"poezija\">Mielesnis kitas miestas bus u\u017e \u0161it\u0105 b\u016btinai.<\/p><p class=\"poezija\">\u0160iame i\u0161 anksto bet kokie man pasmerkti planai,<\/p><p class=\"poezija\">tro\u0161kimai mano negyvi, ir mintys<\/p><p class=\"poezija\">ar dar ilgai bus priverstos sustingime kankintis?<\/p><p class=\"poezija\">Aplink save kas kart\u0105, kur tiktai einu,<\/p><p class=\"poezija\">li\u016bdnus griuv\u0117sius tematau sav\u0173 dien\u0173,<\/p><p class=\"poezija\">\u010dia, kur tiek met\u0173 nugyventa, i\u0161barstyta, prarasta.\u201c<\/p><p class=\"tekstas-1-eilute-su-tarpine-eilute\">Nauj\u0173 kra\u0161t\u0173 nerasi tu ka\u017ekur u\u017e j\u016br\u0173 saul\u0117t\u0173.<\/p><p class=\"poezija\">Tas miestas seks paskui tave. Klajosi po gatves \u2013<\/p><p class=\"poezija\">jos bus tos pa\u010dios, ir kaskart tave ten pat atves;<\/p><p class=\"poezija\">tarp t\u0173 pa\u010di\u0173 nam\u0173 tau teks pra\u017eilti.<\/p><p class=\"poezija\">Kaskart atvyksi \u012f t\u0105 pat\u012f miest\u0105. Meski vilt\u012f:<\/p><p class=\"poezija\">n\u0117ra laiv\u0173 nei kelio \u012f kitus kra\u0161tus.<\/p><p class=\"poezija\">Tad, jeigu \u010dia palaidojai savus metus,<\/p><p class=\"poezija\">\u0161iam lopin\u0117lyje, juos praradai visam pasauly tu.<\/p><p class=\"eilerascio-antraste\">Itak\u0117<\/p><p class=\"poezija\">Kai leisiesi kelion\u0117n \u012f Itak\u0119,<\/p><p class=\"poezija\">pra\u0161yk, kad tavo kelias b\u016bt\u0173 ilgas<\/p><p class=\"poezija\">ir pilnas nuotyki\u0173, ir pilnas patyrim\u0173.<\/p><p class=\"poezija\">Nei laistrigon\u0173, nei kiklop\u0173,<\/p><p class=\"poezija\">nei r\u016bstaujan\u010dio Poseidono nebijoki;<\/p><p class=\"poezija\">tatai nepasirodys niekad tavo kelyje,<\/p><p class=\"poezija\">jei pakyl\u0117tos tavo mintys, jeigu prakilni<\/p><p class=\"poezija\">aistra tau dvasi\u0105 paliet\u0117 ir k\u016bn\u0105.<\/p><p class=\"poezija\">Nei laistrigon\u0173, nei kiklop\u0173,<\/p><p class=\"poezija\">nei pikto Poseidono nesutiksi,<\/p><p class=\"poezija\">jei j\u0173 nesine\u0161ioji savo sielos gelm\u0117se,<\/p><p class=\"poezija\">jei tavo siela j\u0173 nepastatys prie\u0161ais tave.<\/p><p class=\"tekstas-1-eilute-su-tarpine-eilute\">Pra\u0161yk, kad tavo kelias b\u016bt\u0173 ilgas.<\/p><p class=\"poezija\">Ir daug dar vasaros ryt\u0173 kad b\u016bt\u0173,<\/p><p class=\"poezija\">kai su tokiu d\u017eiaugsmu, kai su tokia palaima<\/p><p class=\"poezija\">\u012fplauksi \u012f lig tolei nematytus uostus,<\/p><p class=\"poezija\">kad apsistotumei prekyviet\u0117se foinikie\u010di\u0173<\/p><p class=\"poezija\">ir \u012fsigytumei puiki\u0173j\u0173 preki\u0173,<\/p><p class=\"poezija\">koral\u0173, perlamutro, gintaro ir juodmed\u017eio,<\/p><p class=\"poezija\">taip pat kvapni\u0173 aliej\u0173 kiekvienos r\u016b\u0161ies,<\/p><p class=\"poezija\">kiek tik gali daugiau kvapni\u0173 aliej\u0173,<\/p><p class=\"poezija\">ir kad apsilankytumei Egipto miestuose,<\/p><p class=\"poezija\">kad pasimokytum, kad pasimokytum i\u0161 j\u0173 i\u0161min\u010di\u0173.<\/p><p class=\"tekstas-1-eilute-su-tarpine-eilute\">Tur\u0117ki mintyse Itak\u0119 visuomet.<\/p><p class=\"poezija\">Atvykti ten yra tavasis tikslas.<\/p><p class=\"poezija\">Ta\u010diau n\u0117 kiek nespartinki kelion\u0117s.<\/p><p class=\"poezija\">Gra\u017eiausi metai tegul t\u0119siasi ilgai;<\/p><p class=\"poezija\">jau senas b\u016bdamas, i\u0161meski inkar\u0105 ten, saloje,<\/p><p class=\"poezija\">turtingas to, kuo praturt\u0117jai kelyje,<\/p><p class=\"poezija\">nesitik\u0117damas, kad tau atne\u0161 turtus Itak\u0117.<\/p><p class=\"tekstas-1-eilute-su-tarpine-eilute\">Itak\u0117 tau padovanojo puiki\u0105j\u0105 kelion\u0119.<\/p><p class=\"poezija\">Be jos neb\u016btum leid\u0119sis \u012f keli\u0105.<\/p><p class=\"poezija\">Bet ji negali duoti tau ko nors daugiau.<\/p><p class=\"tekstas-1-eilute-su-tarpine-eilute\">Net jeigu rasi j\u0105 nuskurdusi\u0105, Itak\u0117 neapgavo.<\/p><p class=\"poezija\">Toks i\u0161mintingas kai tapai ir toks patyr\u0119s,<\/p><p class=\"poezija\">dabar gali suprasti, k\u0105 Itak\u0117s rei\u0161kia.<\/p><p class=\"eilerascio-antraste\">Betaig i\u0161min\u010diai besiartinan\u010dius<\/p><p class=\"poezija\"><span class=\"Emphasis CharOverride-2\">Nesang dievai ateisian\u010dius, \u017emon\u0117s bevykstan\u010dius, betaig i\u0161min\u010diai besiartinan\u010dius numano [\u012fvykius].<\/span><\/p><p class=\"poezija\"><span class=\"CharOverride-2\">\u2003\u2003\u2003\u2003\u2002Filostratas. <\/span><span class=\"CharOverride-4\">Apie Apolonij\u0173 Tianiet\u012f<\/span><span class=\"CharOverride-2\">. VIII, 7.<\/span><\/p><p class=\"tekstas-1-eilute-su-tarpine-eilute\">Su\u017eino \u017emon\u0117s \u012fvykius at\u0117jusius.<\/p><p class=\"poezija\">Kas dar \u012fvyks, dievai te\u017eino apie tai,<\/p><p class=\"poezija\">vieninteliai ir visi\u0161ki vis\u0173 \u0161vies\u0173 valdovai.<\/p><p class=\"poezija\">I\u0161 to, kas dar \u012fvyks, i\u0161min\u010diai priart\u0117jusius<\/p><p class=\"poezija\">nujau\u010dia \u012fvykius. J\u0173 atbalsiai keistai<\/p><p class=\"poezija\">jiems kai kada, palinkusiems prie studij\u0173 rimt\u0173,<\/p><p class=\"poezija\">sukelia nerim\u0105. Pasiekia neretai<\/p><p class=\"poezija\">juos mistiniai art\u0117jan\u010di\u0173 pasikeitim\u0173 palydovai,<\/p><p class=\"poezija\">keisti balsai; j\u0173 klauso pagarbiai. O tuo metu<\/p><p class=\"poezija\">net nenujau\u010dia gatv\u0117j minios apie visa tai.<\/p><p class=\"eilerascio-antraste\">Vienas i\u0161 j\u0173 diev\u0173<\/p><p class=\"poezija\">Kai \u0117jo ka\u017ekuris i\u0161 j\u0173 per Seleukijos aik\u0161t\u0119<\/p><p class=\"poezija\">apie t\u0105 valand\u0105, kai ima temti,<\/p><p class=\"poezija\">kaip auk\u0161tas ir be priekai\u0161to gra\u017eus efebas<\/p><p class=\"poezija\">nemirtingumo spindesiu pa\u017eenklintomis akimis,<\/p><p class=\"poezija\">kvapniais aliejais \u012ftrintais juodais plaukais,<\/p><p class=\"poezija\">praeiviai \u017evelgdavo \u012f j\u012f<\/p><p class=\"poezija\">ir vienas kito klausin\u0117jo, gal kas j\u012f pa\u017e\u012fsta,<\/p><p class=\"poezija\">ar graikas jis i\u0161 Sirijos, ar svetim\u0161alis. Vis d\u0117lto kai kas,<\/p><p class=\"poezija\">steb\u0117j\u0119s j\u012f su didesniu atidumu,<\/p><p class=\"poezija\">suprasdavo ir pasitraukdavo;<\/p><p class=\"poezija\">ir kai pranyko jis u\u017e kolonad\u0173<\/p><p class=\"poezija\">tarp vakaro \u0161e\u0161\u0117li\u0173 ir \u0161vies\u0173,<\/p><p class=\"poezija\">\u017eingsniuodamas link to rajono, kur tik nakt\u012f<\/p><p class=\"poezija\">atgyja, ten, kur orgijos ir malonumai,<\/p><p class=\"poezija\">kur \u012fvairiausias apgirtimas ir kur viskas leista,<\/p><p class=\"poezija\">sp\u0117liodavo, kuris gi \u010dia i\u0161 J\u0173,<\/p><p class=\"poezija\">ir kokio siekdamas u\u017eginto malonumo<\/p><p class=\"poezija\">\u012f Seleukijos nu\u017eeng\u0117 gatves<\/p><p class=\"poezija\">i\u0161 Nemirting\u0173j\u0173 Auk\u0161\u010diausi\u0173j\u0173 Nam\u0173.<\/p><p class=\"eilerascio-antraste\">Bizantijos Patricijus, tremtyje ra\u0161ydamas eiles<\/p><p class=\"poezija\">Temano lengvab\u016bd\u017eiai, kad ir a\u0161 toksai.<\/p><p class=\"poezija\">A\u0161 tesir\u016bpinau rimtais dalykais visuomet<\/p><p class=\"poezija\">uoliausiai. Pasiliksiu \u012fsitikin\u0119s,<\/p><p class=\"poezija\">kad niekas nei\u0161mano u\u017e mane geriau<\/p><p class=\"poezija\">T\u0117v\u0173 ar Ra\u0161to, ar Sinod\u0173 nutarim\u0173.<\/p><p class=\"poezija\">Botaniatas net menkiausi\u0105 neai\u0161kum\u0105,<\/p><p class=\"poezija\">kiekvien\u0105 abejotin\u0105 Ba\u017eny\u010dios klausim\u0105<\/p><p class=\"poezija\">aptardavo su manimi, su manimi pirmiausia.<\/p><p class=\"poezija\">Ta\u010diau dabar, tremty (o, kad matyt\u0173 piktaval\u0117<\/p><p class=\"poezija\">Iren\u0117 Dukas), kur taip baisiai nuobod\u017eiauju,<\/p><p class=\"poezija\">nebus visai nevyk\u0119, jei prasibla\u0161kysiu<\/p><p class=\"poezija\">ra\u0161ydamas \u0161e\u0161i\u0173 ar a\u0161tuoni\u0173 eilu\u010di\u0173 posmus,<\/p><p class=\"poezija\">jei prabla\u0161kysiu nuobodul\u012f Hermio<\/p><p class=\"poezija\">ar Apolono, arba Dioniso mitais,<\/p><p class=\"poezija\">arba Tesalijos heroj\u0173 \u017eygiais ar Peloponeso,<\/p><p class=\"poezija\">ir jei taisyklingiausius jambus kursiu,<\/p><p class=\"poezija\">kaip, jei bus leista pasakyti, netgi filologai<\/p><p class=\"poezija\">Konstantinopolio nesugeb\u0117t\u0173 para\u0161yti.<\/p><p class=\"poezija\">D\u0117l \u0161io taisyklingumo man ir priekai\u0161taujama, manau.<\/p><p class=\"eilerascio-antraste\">Julianas, reg\u0117dams abejingum\u0105<\/p><p class=\"poezija\">\u201eTodrin, reg\u0117dams m\u016bsimp did\u012f esant<\/p><p class=\"poezija\">abejingum\u0105 prieg dievamus\u201c,\u00a0\u2013 tar\u0117 taip svariai.<\/p><p class=\"poezija\">Abejingum\u0105. Ta\u010diau ko gi pagaliau tik\u0117josi?<\/p><p class=\"poezija\">Gal\u0117jo kiek nor\u0117jo kurti t\u0105 religin\u0119 organizacij\u0105,<\/p><p class=\"poezija\">gal\u0117jo kiek nor\u0117jo ra\u0161in\u0117t Galatijos prelatui<\/p><p class=\"poezija\">ar pana\u0161iems, \u012fkv\u0117pdamas ir vadovaudamas.<\/p><p class=\"poezija\">Nebuvo jo draugai krik\u0161\u010dionys;<\/p><p class=\"poezija\">ir tai tiktai \u012f naud\u0105. Betgi negal\u0117jo<\/p><p class=\"poezija\">jie \u017eaisti taip, kaip jis (i\u0161aukl\u0117tas krik\u0161\u010dioni\u0173),<\/p><p class=\"poezija\">su ta naujos Ba\u017eny\u010dios sistema,<\/p><p class=\"poezija\">juokinga tiek pa\u010dia koncepcija, tiek jos pritaikymu.<\/p><p class=\"poezija\">Galiausiai, buvo graikai. <span class=\"CharOverride-3\">Nieko pernelyg, <\/span>Augustai.<\/p><p class=\"eilerascio-antraste\">Julianas ir antiochie\u010diai<\/p><p class=\"poezija\"><span class=\"Emphasis\">Chi, byloja jie, nieko neprasi\u017eeng\u0117 miestui, kaip ir Kappa. &#8230; Susirad\u0119 i\u0161guldytoj\u0173&#8230; perpratome tas skaitytines esant prad\u017eias vard\u0173, o \u017eenklinant pirm\u0105j\u0105 Christ\u0173, antr\u0105j\u0105 betaig Konstancij\u0173.<\/span><\/p><p class=\"poezija\"><span class=\"Emphasis\">\u2003\u2003\u2003\u2003\u2002\u2003\u2003\u2003\u2003\u2002Julianas. Barzdos nekent\u0117jas<\/span><\/p><p class=\"tekstas-1-eilute-su-tarpine-eilute\">Ar buvo tai \u012fmanoma, kad kada nors atsisakyt\u0173<\/p><p class=\"poezija\">savo gyvenimo i\u0161girto b\u016bdo, \u012fvairov\u0117s<\/p><p class=\"poezija\">kasdieni\u0173 savo pramog\u0173 ir spindin\u010dio<\/p><p class=\"poezija\">teatro, kur \u012fvykdavo jungtis tarp Meno<\/p><p class=\"poezija\">ir tarp eroti\u0161kosios k\u016bno \u012ftampos!<\/p><p class=\"poezija\">Patvirk\u0119 iki tam tikros ribos \u2013 ir, \u012ftik\u0117tina, u\u017e jos \u2013<\/p><p class=\"poezija\">jie buvo. Betgi jiems pakako to, kad j\u0173 gyvenimas<\/p><p class=\"poezija\">buvo <span class=\"Emphasis\">garsusis<\/span> Antiochijos gyvenimas,<br \/>i\u0161auk\u0161tin\u0119s malonumus, absoliu\u010diai esteti\u0161kas.<\/p><p class=\"poezija\">Ir to atsisakyti, siekiant dar ka\u017eko?<\/p><p class=\"poezija\">\u0160nek\u0173 apie neegzistuojan\u010dius dievus,<\/p><p class=\"poezija\">t\u0173 varginan\u010di\u0173 jo kalb\u0173 apie save;<\/p><p class=\"poezija\">jo vaiki\u0161kos teatrofobijos;<\/p><p class=\"poezija\">nemielo \u0161ventakuprio ir juokingos jo barzdos.<\/p><p class=\"poezija\">O, \u017einoma, jie pasirinko Chi,<\/p><p class=\"poezija\">o, \u017einoma, jie pasirinko Kappa: \u0161imt\u0105 kart\u0173.<\/p><p class=\"eilerascio-antraste\">M\u0117nes\u012f Hathor<\/p><p class=\"poezija\">Nelengva \u012fskaityti\u2003\u017eod\u017eius i\u0161 seno antkapio.<\/p><p class=\"poezija\">\u201eWiesz[pati]e J\u0117zau Christau.\u201c\u2003Matau dar lyg ir \u201esie[l]\u0105\u201c.<\/p><p class=\"poezija\">Ir \u201em\u0117[ne]s\u012f Hathor\u201c\u2003\u201eing dang\u0173 sz[auk]\u0117 Luci[j]\u0173\u201c.<\/p><p class=\"poezija\">Kur pa\u017eym\u0117tas am\u017eius,\u2003kiek \u201enugyw[en]o met\u0173\u201c,<\/p><p class=\"poezija\">ten <span class=\"CharOverride-3\">Kappa Zeta<\/span><span class=\"Footnote-Reference CharOverride-5\"><span id=\"footnote-000-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-000\">1<\/a><\/span><\/span> rodo,\u2003koks jaunas buvo pa\u0161auktas.<\/p><p class=\"poezija\">Tarp sugadinto teksto\u2003matau: \u201e&#8230;Aleksandrijos\u201c.<\/p><p class=\"poezija\">Po to dar trys eilut\u0117s\u2003visai neai\u0161kios, betgi<\/p><p class=\"poezija\">kelis \u017eod\u017eius atsp\u0117ju:\u2003\u201em\u016bs\u2019 aszaras\u201c ir \u201eg\u0117l\u0105\u201c,<\/p><p class=\"poezija\">\u017eemiau taipogi \u201easzaras\u201c\u2003ir \u201esopul\u012f draugamus\u201c.<\/p><p class=\"poezija\">Atrodo, buvus Liucij\u0173\u2003ka\u017ekam be galo brang\u0173,<\/p><p class=\"poezija\">kai m\u0117nes\u012f Hathor\u2003j\u012f pa\u0161auk\u0117 ing dang\u0173.<\/p><p class=\"poskyris-3-lygio\">Skelbta \u201ePoezijos pavasario\u201c rinktin\u0117je (1995, \u201eVaga\u201c)<\/p><p class=\"eilerascio-antraste\">Manuelis Komnen\u00f2s<\/p><p class=\"poezija\">Karalius vie\u0161pats Manuelis Komnen\u00f2s<\/p><p class=\"poezija\">pajuto vien\u0105 melancholi\u0161k\u0105 rugs\u0117jo dien\u0105,<\/p><p class=\"poezija\">kad jau mirtis arti. Dvari\u0161kiai astrologai<\/p><p class=\"poezija\">(apmokami) plep\u0117jo, kad jam lemta<\/p><p class=\"poezija\">gyventi dar ne vienerius metus.<\/p><p class=\"poezija\">Bet jis, nepaisydamas j\u0173 kalb\u0173,<\/p><p class=\"poezija\">prisimena senuosius pamaldumo papro\u010dius<\/p><p class=\"poezija\">ir i\u0161 vienuoli\u0161k\u0173 \u012fsako celi\u0173<\/p><p class=\"poezija\">ba\u017enytinius kad jam atne\u0161t\u0173 apdarus,<\/p><p class=\"poezija\">ir d\u0117vi juos, ir d\u017eiaugiasi \u0161venta sav\u0105ja i\u0161vaizda,<\/p><p class=\"poezija\">lyg kokio dvasininko ar vienuolio.<\/p><p class=\"poezija\">Palaimos kupini visi, kur \u012ftik\u0117jo,<\/p><p class=\"poezija\">ir kaip karalius vie\u0161pats Manuelis i\u0161keliauja<\/p><p class=\"poezija\">tik\u0117jimu savuoju apsivilk\u0119, pasi\u0161ventusiai.<\/p><p class=\"eilerascio-antraste\">Nuo seno graik\u0173<\/p><p class=\"poezija\">Did\u017eiuojas Antiochija\u2003puikiais namais, \u0161ventyklomis,<\/p><p class=\"poezija\">sav\u0173j\u0173 gatvi\u0173 gro\u017eiu\u2003ir supan\u010diomis j\u0105<\/p><p class=\"poezija\">vietov\u0117m nuostabiom,\u2003ir didele gausybe<\/p><p class=\"poezija\">gyventoj\u0173 joje.\u2003Did\u017eiuojasi, kad sostas<\/p><p class=\"poezija\">joje garsi\u0173 karali\u0173;\u2003ir menininkais savo,<\/p><p class=\"poezija\">taip pat savais i\u0161min\u010diais,\u2003o ir did\u017eiai turtingais<\/p><p class=\"poezija\">ir \u012f\u017eymiais pirkliais.\u2003Ta\u010diau vis\u0173 labiausiai \u2013<\/p><p class=\"poezija\">netenka \u010dia n\u0117 lyginti \u2013\u2003did\u017eiuojas Antiochija,<\/p><p class=\"poezija\">kad ji nuog am\u017ei\u0173 graik\u0173,\u2003ir gimininga Argui:<\/p><p class=\"poezija\">ji kilus i\u0161 Ijon\u0117s,\u2003statytosios argie\u010di\u0173,<\/p><p class=\"poezija\">argie\u010di\u0173 kolonist\u0173\u2003dukters Inacho garbei.<\/p><p class=\"eilerascio-antraste\">Prasm\u0117<\/p><p class=\"poezija\">Mano jaunyst\u0117s metai, hedonisti\u0161kas gyvenimas.<\/p><p class=\"poezija\">Kaip ai\u0161kiai \u0161iandien a\u0161 matau j\u0173 prasm\u0119.<\/p><p class=\"tekstas-1-eilute-su-tarpine-eilute\">Kokie tu\u0161ti tie atgailavimai, kokie beprasmiai&#8230;<\/p><p class=\"tekstas-1-eilute-su-tarpine-eilute\">Dar nema\u010diau a\u0161 tos prasm\u0117s tada.<\/p><p class=\"tekstas-1-eilute-su-tarpine-eilute\">Ten, laisvame mano jaun\u0173 dien\u0173 gyvenime,<\/p><p class=\"poezija\">surado sau pavidal\u0105 mano poezijos tro\u0161kimai,<\/p><p class=\"poezija\">ir kont\u016brus \u012fgavo mano menin\u0117 \u0161alis.<\/p><p class=\"tekstas-1-eilute-su-tarpine-eilute\">Tod\u0117l ir atgailavimai tvirti niekad nebuvo.<\/p><p class=\"poezija\">Ir mano ry\u017etas pasikeisti ir susilaikyti<\/p><p class=\"poezija\">ilgiausiai t\u0119sdavosi dvi savaites.<\/p><p class=\"eilerascio-antraste\">Prie\u0161ais Endimiono statul\u0105<\/p><p class=\"poezija\">Kaip \u017e\u0117ri mul\u0173 ketverto bal\u010diausios kar\u010di\u0173 gijos!<\/p><p class=\"poezija\">\u0160viesiuoju ve\u017eimu, dabintu sidabru,<\/p><p class=\"poezija\">vykstu \u012f Latm\u0105 i\u0161 Mileto, aukur\u0173<\/p><p class=\"poezija\">u\u017edegti dievi\u0161kam Endimionui. I\u0161 Aleksandrijos<\/p><p class=\"poezija\">a\u0161 atplaukiau triera, purpuru kur i\u0161puo\u0161ta tikru.<\/p><p class=\"poezija\">Antai ta statula! Ekstaz\u0117je, sapne<\/p><p class=\"poezija\">i\u0161garsintas Endimiono gro\u017eis sukre\u010dia mane.<\/p><p class=\"poezija\">Vergai jau atna\u0161auja jazminus, ir i\u0161 \u0161e\u0161\u0117li\u0173 vie\u0161patijos<\/p><p class=\"poezija _idGenParaOverride-1\">pa\u017eadintos sen\u0173 laik\u0173 svajon\u0117s gr\u012f\u017eta pas mane.<\/p><p class=\"eilerascio-antraste\">Satrapija<\/p><p class=\"poezija\">Kokia nelaim\u0117, kai esi sutvertas<\/p><p class=\"poezija\">didingiems ir gra\u017eiems darbams,<\/p><p class=\"poezija\">bet neteisingoji lemtis kas kart\u0105<\/p><p class=\"poezija\">tau gaili ry\u017etingumo ir s\u0117km\u0117s,<\/p><p class=\"poezija\">kaskart niekingi \u012fpro\u010diai sukliudo<\/p><p class=\"poezija\">ir vertas paniekos abejingumas.<\/p><p class=\"poezija\">Siaubinga ta diena, kai pasiduodi<\/p><p class=\"poezija\">(atsisakai plan\u0173 ir pasiduodi)<\/p><p class=\"poezija\">ir pasitrauki, i\u0161vyksti \u012f S\u016bzus,<\/p><p class=\"poezija\">eini ten pas monarch\u0105 Artakserks\u0105,<\/p><p class=\"poezija\">kuris tave palankiai priima \u012f r\u016bmus<\/p><p class=\"poezija\">ir si\u016blo tau satrapijas ir pana\u0161iai,<\/p><p class=\"poezija\">o tu tai priimi, nors pilnas nevilties,<\/p><p class=\"poezija\">tuos dalykus, kuri\u0173 tau visi\u0161kai nereikia.<\/p><p class=\"poezija\">Ko kito trok\u0161ta tavo siela, d\u0117l ko kito verkia:<\/p><p class=\"poezija\">Tautos ir jos I\u0161min\u010di\u0173 pagyrimo,<\/p><p class=\"poezija\">brangaus ir nelengvai \u012fgyto \u201eEuge\u201c,<\/p><p class=\"poezija\">Teatro ir Agoros, ir Vainiko.<\/p><p class=\"poezija\">Kaip gali tau tai duoti Artakserksas,<\/p><p class=\"poezija\">ir kur satrapijoje tai surasi?<\/p><p class=\"poezija\">O kaip gyvensi, viso to netek\u0119s?<\/p><p class=\"eilerascio-antraste\">Seleukido nepasitenkinimas<\/p><p class=\"poezija\">Visai tai nepatiko Seleukidui<\/p><p class=\"poezija\">Demetrijui, kai su\u017einojo, kad Italijon<\/p><p class=\"poezija\">i\u0161vyko vienas Ptolemaj\u0173 \u0161itaip nepadoriai.<\/p><p class=\"poezija\">Tik su trimis ar keturiais vergais,<\/p><p class=\"poezija\">su apdaru skurd\u017eiu ir p\u0117s\u010dias. Taip tesusilauks<\/p><p class=\"poezija\">ironijos ir pajuokos ten, Romoje,<\/p><p class=\"poezija\">j\u0173 \u0161eimos. O kad i\u0161 ties\u0173 seniai jie tapo<\/p><p class=\"poezija\">rom\u0117nams tam tikros r\u016b\u0161ies tarnais,<\/p><p class=\"poezija\">tai \u017eino Seleukidas; kad rom\u0117nai duoda,<\/p><p class=\"poezija\">kad jie i\u0161 j\u0173 ir atima j\u0173 sostus,<\/p><p class=\"poezija\">nuspr\u0119sdami, kaip patys nori, tai jis \u017eino.<\/p><p class=\"poezija\">Bet bent jau i\u0161or\u0117je prider\u0117t\u0173<\/p><p class=\"poezija\">i\u0161saugoti tam tikr\u0105 didingum\u0105;<\/p><p class=\"poezija\">tenepamir\u0161ta, kad dar vis yra karaliai,<\/p><p class=\"poezija\">kad dar vadinasi (o varge!) jie karaliai.<\/p><p class=\"tekstas-1-eilute-su-tarpine-eilute\">D\u0117l to ir sunerimo Seleukidas<\/p><p class=\"poezija\">Demetrijus; tuojau pristat\u0117 Ptolemajui<\/p><p class=\"poezija\">r\u016bbus purpurinius ir puiki\u0105 diadem\u0105,<\/p><p class=\"poezija\">brangi\u0173j\u0173 akmen\u0173 ir daug<\/p><p class=\"poezija\">tarn\u0173 bei palydov\u0173, ir brangiausius savo arklius,<\/p><p class=\"poezija\">kad Romoje jis pasirodyt\u0173, kaip dera<\/p><p class=\"poezija\">monarchui graik\u0173 i\u0161 Aleksandrijos.<\/p><p class=\"tekstas-1-eilute-su-tarpine-eilute\">Ta\u010diau Lagidas, atkeliav\u0119s elgetauti,<\/p><p class=\"poezija\">i\u0161man\u0117 savo darb\u0105, taigi visko atsisak\u0117:<\/p><p class=\"poezija\">tos brangenyb\u0117s jam visai nebuvo reikalingos.<\/p><p class=\"poezija\">Senais drabu\u017eiais, varganas jis \u012f\u017eeng\u0117 \u012f Rom\u0105<\/p><p class=\"poezija\">ir apsistojo ne\u017eymaus amatininko namuose.<\/p><p class=\"poezija\">Po to jis kaip likimo nuskriaustasis<\/p><p class=\"poezija\">ir kaip pavarg\u0117lis at\u0117jo \u012f senat\u0105,<\/p><p class=\"poezija\">kad taip geriau pavykt\u0173 elgetauti.<\/p><p class=\"eilerascio-antraste\">\u017dingsniai<\/p><p class=\"poezija\">Juodmed\u017eio guolyje, kur\u012f dabina<\/p><p class=\"poezija\">koraliniai ereliai, taip giliai \u012fmig\u0119s<\/p><p class=\"poezija\">Neronas. Nenujau\u010diantis, laimingas ir ramus.<\/p><p class=\"poezija\">Jo k\u016bno i\u0161vaizda ir sveikata nepriekai\u0161tinga,<\/p><p class=\"poezija\">jaunyst\u0117s gro\u017eis pa\u010diame \u017eyd\u0117jime.<\/p><p class=\"tekstas-1-eilute-su-tarpine-eilute\">Bet alebastro sal\u0117je, kur u\u017edarytas<\/p><p class=\"poezija\">Ahenobarb\u0173 gimin\u0117s lararijus,<\/p><p class=\"poezija\">antai kaip sunerimo jo senieji Larai,<\/p><p class=\"poezija\">kaip dreba tie ma\u017ei nam\u0173 dievai<\/p><p class=\"poezija\">ir bando sl\u0117pti nereik\u0161mingus savo k\u016bnelius.<\/p><p class=\"poezija\">Nes jau i\u0161girdo krauj\u0105 stingdan\u010dius balsus,<\/p><p class=\"poezija\">ano pasaulio triuk\u0161m\u0105, laiptais kylant\u012f auk\u0161tyn,<\/p><p class=\"poezija\">gele\u017einius \u017eingsnius, sudrebinusius j\u0173 pakopas.<\/p><p class=\"poezija\">Dabar tie pasimet\u0119, nelaimingi Larai<\/p><p class=\"poezija\">lararijaus gilumoje sub\u0117ga sl\u0117ptis<\/p><p class=\"poezija\">ir vienas kit\u0105 stumdo, braunasi gilyn,<\/p><p class=\"poezija\">ir vienas ma\u017eut\u0117lis dievas parkrenta ant kito,<\/p><p class=\"poezija\">nes jau suprato, koks gi \u010dia tas triuk\u0161mas,<\/p><p class=\"poezija\">ir atpa\u017eino jau Erinij\u0173 \u017eingsnius.<\/p><p class=\"eilerascio-antraste\">Aistros<\/p><p class=\"poezija\">\u012e am\u017einai gra\u017eius ir jaunus k\u016bnus mirusius,<\/p><p class=\"poezija\">su a\u0161aromis u\u017edarytus mauzoliejuje \u012fstabiame,<\/p><p class=\"poezija\">su ro\u017e\u0117mis galv\u016bgalyje ir prie koj\u0173 jazminais,<\/p><p class=\"poezija\">pana\u0161ios aistros, kur pra\u0117jo nepatyrusios<\/p><p class=\"poezija\">tro\u0161kim\u0173 i\u0161sipildymo ir liko tik sapnais<\/p><p class=\"poezija\">apie d\u017eiaugsm\u0173 naktis ir prabudim\u0105 ryto vaiskume.<\/p><hr class=\"HorizontalRule-1\" \/><div class=\"_idFootnotes\"><div id=\"footnote-000\" class=\"_idFootnote\"><p class=\"isnasa ParaOverride-2\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-000-backlink\">1<\/a> Graiki\u0161kos raid\u0117s <span class=\"CharOverride-3\">Kappa Zeta<\/span> (<span lang=\"el-GR\">\u039a\u0396<\/span>) rei\u0161kia skai\u010di\u0173 27.<\/p><\/div><\/div><\/div><\/div>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t<\/div><!-- .entry-content -->\n\t\t\t\n\t\t\t\n\t\t\t\t\t<\/div>\n\t<\/div>\n<\/article><!-- #post -->\n\n\n\t\t\t\t\t\t\t\t\t\t\t\n<article id=\"post-10561\" class=\"blog-design-default blog-post-loop blog-style-shadow post-10561 post type-post status-publish format-standard has-post-thumbnail hentry category-tekstai\">\n\t<div class=\"article-inner\">\n\t\t\t\t\t<header class=\"entry-header\">\n\t\t\t\t\t\t\t\t\t<figure id=\"carousel-955\" class=\"entry-thumbnail\">\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t<div class=\"post-img-wrapp\">\n\t\t\t\t\t\t\t\t<a href=\"https:\/\/hieronymus.lt\/kristina-svareviciute-graiku-literaturos-mozaika\/\">\n\t\t\t\t\t\t\t\t\t<img width=\"1024\" height=\"768\" src=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/409-Deimantes-Rybakovienes-ntr.-1024x768.jpg\" class=\"attachment-large size-large\" alt=\"\" loading=\"lazy\" srcset=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/409-Deimantes-Rybakovienes-ntr.-1024x768.jpg 1024w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/409-Deimantes-Rybakovienes-ntr.-300x225.jpg 300w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/409-Deimantes-Rybakovienes-ntr.-768x576.jpg 768w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/409-Deimantes-Rybakovienes-ntr.-1536x1152.jpg 1536w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/409-Deimantes-Rybakovienes-ntr.-2048x1536.jpg 2048w, 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href=\"https:\/\/hieronymus.lt\/kristina-svareviciute-graiku-literaturos-mozaika\/\" rel=\"bookmark\">Kristina Svarevi\u010di\u016bt\u0117. 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100vw, 768px\" \/>\t\t\t\t\t\t\t\t\t\t\t<figcaption class=\"widget-image-caption wp-caption-text\">Deimant\u0117s Rybakovien\u0117s nuotrauka<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-3e666050 elementor-section-full_width elementor-section-height-default elementor-section-height-default wd-section-disabled\" data-id=\"3e666050\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-5d510cff\" data-id=\"5d510cff\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2363b77d color-scheme-inherit text-left elementor-widget elementor-widget-text-editor\" data-id=\"2363b77d\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t\t<div id=\"Hieronymus_9a-Kristina_Svarevi_i_t_-Graik__literat_ros_mozaika\" lang=\"lt-LT\">\n\t<div id=\"_idContainer000\" class=\"Einfacher-Textrahmen\">\n\t\t<p class=\"tekstas-1-eilute\">\u0160i\u0173 met\u0173 vasario 9-\u0105j\u0105, Pasaulin\u0119 graik\u0173 kalbos dien\u0105, Lietuvos literat\u016bros vert\u0117j\u0173 s\u0105junga 2021-uosius paskelb\u0117 Graik\u0173 literat\u016bros metais. Tai tapo paskata ir galimybe burtis prie nauj\u0173 darb\u0173, pamin\u0117ti atmintinas datas, padiskutuoti apie vertimo subtilybes ir, \u017einoma, pristatyti graik\u0173 literat\u016br\u0105&#160;\u2013 antikin\u0119 ir nauj\u0105j\u0105. Su pastar\u0105ja m\u016bs\u0173 skaitytojai n\u0117ra gerai pa\u017e\u012fstami, nors vertim\u0173 turime ne tiek jau ma\u017eai, o garsiausio graik\u0173 ra\u0161ytojo Niko Kazandzakio i\u0161versti beveik visi reik\u0161mingiausi k\u016briniai. \u0160iame \u201eHieronymus\u201c numeryje rasite graik\u0173 literat\u016bros vertim\u0173 s\u0105ra\u0161\u0105. \u010cia publikuojame ir ankstyvosios poezijos bei XX&#160;a. pabaigos&#160;\u2013 XXI&#160;a. prad\u017eios prozos vertimus. XIX am\u017eiaus dainius, Graikijos himno \u017eod\u017ei\u0173 autorius Dionisijas Solomas lietuvi\u0161kai prabyla pirm\u0105 kart\u0105. Poeto k\u016bryba yra atskaitos ta\u0161kas graik\u0173 literat\u016bros istorijoje, itin svarbi literat\u016brin\u0117s kalbos raidai ir norminimui, tod\u0117l nuo 2017&#160;m. jo mirties dien\u0105 ir minima Pasaulin\u0117 graik\u0173 kalbos diena. XX&#160;a. 3 de\u0161imtme\u010dio vadinamosios prarastosios kartos vedlio Kosto Kariotakio eil\u0117s lietuvi\u0161kai skelbiamos taip pat pirm\u0105 kart\u0105. I\u0161 gyvenimo anksti pasitrauk\u0119s poetas am\u017eininkams dar\u0117 mil\u017eini\u0161k\u0105 \u012ftak\u0105, jo k\u016bryba m\u0117gstama iki \u0161i\u0173 dien\u0173<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-003-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-003\">1<\/a><\/span><\/span>. <\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\"><span class=\"Didziosios-raides\">Poky\u010diai visuomen\u0117je ir literat\u016broje<\/span>. \u017dlugus 1964\u20131974&#160;m. karinei diktat\u016brai, Graikijoje \u012fvyk\u0119 dideli politiniai ir socialiniai poky\u010diai i\u0161 esm\u0117s pakeit\u0117 \u0161alies gyvenim\u0105. Ji suart\u0117jo su kitomis Europos valstyb\u0117mis, atsiv\u0117r\u0117 pasauliui, ry\u0161iams ir \u012ftakoms. \u0160ios permainos paveik\u0117 ir literat\u016br\u0105, 1974&#160;m. prasid\u0117jo naujas jos etapas. Literat\u016bros kritikas, ra\u0161ytojas Dimostenis Kurtovikas 2021&#160;m. \u201ePatakio\u201c leidyklos i\u0161leistoje studijoje \u201eAlyvmedis ir liepa: Graikija ir pasaulis, \u017emogus ir Istorija 1974\u20132020&#160;m. graik\u0173 prozoje\u201c, kuria remiuosi \u0161iame straipsnyje, pastaruosius de\u0161imtme\u010dius skiria \u012f du laikotarpius, tarp kuri\u0173 br\u0117\u017eia 1989\u20131992&#160;m. takoskyr\u0105. Iki 1990&#160;m. aktyviai rei\u0161k\u0117si iki 1950-\u0173j\u0173 gim\u0119 ra\u0161ytojai. \u0160ie autoriai, vadinami vertybi\u0173 prozos atstovais, nepasidav\u0117 bendrai demokrat\u0117jan\u010dios visuomen\u0117s permain\u0173 v\u0117j\u0173 sukeltai euforijai, \u012f\u017evelgdami ir neigiam\u0105 poky\u010di\u0173 pus\u0119, neapibr\u0117\u017etas vertybes ir orientyrus, mies\u010dioni\u0161kum\u0105, vis did\u0117jant\u012f atotr\u016bk\u012f tarp kaimo ir miesto, egzistencin\u0117s tu\u0161tumos jausm\u0105. D.&#160;Kurtovikas min\u0117t\u0173 negerovi\u0173 i\u0161takomis laiko pokar\u012f ir pilietinio karo traum\u0105, kuri graik\u0173 literat\u016broje juntama iki m\u016bs\u0173 dien\u0173. Vyresniosios kartos atstov\u0117s Galatijos Sarandi tekstai i\u0161 1972&#160;m. i\u0161leisto apsakym\u0173 rinkinio \u201eAtmink Vilni\u0173\u201c puikiai atskleid\u017eia ra\u0161ytojos lyri\u0161kos, melancholi\u0161kos prozos esm\u0119: joje paprastai nedaug veiksmo, gilinamasi \u012f heroj\u0173 i\u0161gyvenimus, j\u0173 vienatv\u0119, ta\u010diau neignoruojamas ir veik\u0117jus \u017eeid\u017eiantis i\u0161orinis pasaulis. Rinkin\u012f jungia (ne)laisv\u0117s tema&#160;\u2013 pilietin\u0117s ir vidin\u0117s laisv\u0117s, laisv\u0117s visuomen\u0117je ir \u0161eimoje. Jis ne tik per stebukl\u0105 sugeb\u0117jo \u012fveikti cenz\u016bros u\u017ekardas, bet \u201esuklydus\u201c buvo net apdovanotas. \u017dinoma, prie to prisid\u0117jo ir Ezopo kalba, kurioje pasitelkiami lietuvi\u0161ki motyvai. <\/p>\n\t\t<p class=\"tekstas\">Pakitus moters pad\u0117\u010diai visuomen\u0117je, smarkiai padaug\u0117jo moter\u0173 ra\u0161ytoj\u0173. D.&#160;Kurtoviko teigimu, nuo XX&#160;a. paskutinio de\u0161imtme\u010dio literat\u016broje prasideda moter\u0173 epocha. Vyresnio am\u017eiaus ra\u0161ytojos da\u017eniausiai kalba apie sunkumus moters kelyje, ta\u010diau apskritai k\u016br\u0117jos imasi pa\u010di\u0173 \u012fvairiausi\u0173 tem\u0173 ir ra\u0161ymo b\u016bd\u0173. \u017dymiausia graik\u0173 magi\u0161kojo realizmo atstov\u0117 Zirana Zateli (Zyranna Zateli, g.&#160;1951) sulauk\u0117 populiarumo Graikijoje ir u\u017esienyje. Joana Karistiani (g.&#160;1952) yra para\u0161iusi ne vien\u0105 roman\u0105, susijus\u012f su j\u016bra, kuriai graik\u0173 literat\u016broje&#160;\u2013 prozoje ir poezijoje&#160;\u2013 tenka svarbus vaidmuo. Elen\u0117 Ladja (g.&#160;1945), pirmuosius k\u016brinius publikavusi XX&#160;a. 8 de\u0161imtme\u010dio prad\u017eioje ir iki \u0161iol aktyviai leid\u017eianti romanus ir apsakymus, apdovanota \u012fvairiomis literat\u016bros premijomis, i\u0161siskiria filosofijos ir antikin\u0117s kult\u016bros i\u0161manymu, k\u016briniuose nuolat gilinasi \u012f g\u0117rio ir blogio esm\u0119, tik\u0117jim\u0105 ir i\u0161davyst\u0119, \u012fvairius etikos klausimus.<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\"><span class=\"Didziosios-raides\">Istori\u0161kumas ir asmeni\u0161kumas<\/span>. \u017dlugus diktat\u016brai, prozoje visuomen\u0117 u\u017eleido viet\u0105 individui, ra\u0161ytoj\u0173 d\u0117mesys nukrypo \u012f asmen\u012f, ta\u010diau, nors \u012fvairiais metodais i\u0161rei\u0161kiamas subjektyvus po\u017ei\u016bris, pasakojime, kaip ir anks\u010diau, svarbus istorinis laukas ir visuomen\u0117s pj\u016bvis. Nema\u017eai ra\u0161ytoj\u0173 baig\u0117 istorijos mokslus, viena i\u0161 toki\u0173 R\u0117ja Galanaki (g.&#160;1947), kuri gilinasi \u012f skirting\u0173 epoch\u0173 Graikijos gyvenimo aktualijas, \u012fvykius ir istorines asmenybes. Ji laikoma viena i\u0161 pagrindini\u0173 graik\u0173 istorinio romano atnaujintoj\u0173. Nors grynai istorini\u0173 roman\u0173 ra\u0161oma ne tiek daug, istorijos tema da\u017enai b\u016bna viena i\u0161 sudedam\u0173j\u0173 pasakojimo linij\u0173. Toks pavyzdys gal\u0117t\u0173 b\u016bti Maros Dukos (g.&#160;1947) romanas \u201eNekaltieji ir kaltininkai\u201c<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-002-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-002\">2<\/a><\/span><\/span>, kur\u012f kai kurie kritikai priskiria istoriniams romanams, ta\u010diau pati ra\u0161ytoja jo tokiu nelaiko, nors gausi istorin\u0117 med\u017eiaga, susijusi su Kreta ir Ma\u017eosios Azijos katastrofa bei apsikeitimu gyventojais tarp Graikijos ir Turkijos, sugula \u012f vien\u0105 i\u0161 pagrindini\u0173 pasakojimo sluoksni\u0173. Taigi istorinis kontekstas yra svarbus ir subjektyviam pasakojimui. Pastaraisiais de\u0161imtme\u010diais itin da\u017enas pasakojimas pirmu asmeniu. Prie subjektyvaus asmeninio pasakojimo k\u016brini\u0173 galima priskirti vien\u0105 i\u0161 garsiausi\u0173 XX&#160;a. graik\u0173 roman\u0173, i\u0161kilaus ra\u0161ytojo ir dramaturgo Pavlo Matesio (1933\u20132013) roman\u0105 \u201e\u0160uns motina\u201c, i\u0161leist\u0105 1990&#160;m., nors, Kurtoviko nuomone, graikai j\u012f perskait\u0117 kitaip. Graik\u0173 absurdo literat\u016bros atstovo Matesio k\u016brinys n\u0117ra nei socialinis, nei psichologinis. Pagyvenusi moteris pasakoja savo gyvenim\u0105 psichiatrui, tad monologas negali b\u016bti laikomas patikimu, persona\u017eas kuria savo pasaul\u012f, nors romane pateikiama plati pokario panorama. K\u016brin\u012f \u0161iltai sutiko itin daug skaitytoj\u0173, jis sulauk\u0117 nema\u017eai d\u0117mesio ir ger\u0173 \u012fvertinim\u0173 u\u017esienyje. Christas Chomenidis (g.&#160;1966) romane \u201eNik\u0117\u201c, i\u0161leistame 2014&#160;m., pasitelkia savo \u0161eimos i\u0161gyvenimus. Romanas, sukurtas po ra\u0161ytojo motinos Nik\u0117s, garsaus kairi\u0173j\u0173 veik\u0117jo dukters, mirties ir pavadintas jos vardu, pasakoja \u201evaik\u0173, gimstan\u010di\u0173 su na\u0161ta ant pe\u010di\u0173, jos neatsisakan\u010di\u0173, bet ir nepal\u016b\u017etan\u010di\u0173, istorij\u0105\u201c&#160;\u2013 Graikijos XX&#160;am\u017eiaus istorij\u0105. K\u016bdikyst\u0117je atsid\u016brusi tremtyje, paauglyst\u0117je gyvenusi slapt\u0105 gyvenim\u0105 pogrindyje, mergina dr\u0105siai ie\u0161ko savo kelio. Vangelio Chatdivasiliu \u017eod\u017eiais, Chomenidis perteikia i\u0161tisos epochos politin\u012f ir socialin\u012f klimat\u0105, ta\u010diau jo pasakojimas s\u0105moningai i\u0161laikomas toli nuo pagrindini\u0173 Istorijos keli\u0173. Kritiko nuomone, ra\u0161ytojui pavyko svarbiausia&#160;\u2013 atriekti plonas, kupinas jaudulio istorijos riekeles, geban\u010dias akimirksniu perduoti mums vidin\u012f virpul\u012f. 2021&#160;m. lapkri\u010dio m\u0117n. \u0161iam k\u016briniui skirta Europos Parlamento literat\u016bros premija <span class=\"Emphasis\">(Prix du livre europ\u00e9en).<\/span><\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\"><span class=\"Didziosios-raides\">Trumpoji proza ir nauji \u017eanrai<\/span>. Pagrindiniai graik\u0173 prozos \u017eanrai yra apsakymas, novel\u0117 ir romanas; pastarasis ypa\u010d i\u0161populiar\u0117jo XX&#160;a. pabaigoje ir kur\u012f laik\u0105 u\u017ego\u017e\u0117 trump\u0105j\u0105 proz\u0105. Ta\u010diau apsakymas, nuo kurio prasid\u0117jo \u0161iuolaikin\u0117s graik\u0173 prozos istorija XIX&#160;a. 9 de\u0161imtmetyje, visada buvo m\u0117gstamas tiek ra\u0161ytoj\u0173, tiek skaitytoj\u0173. Trumposios prozos gr\u012f\u017eimas \u012f pirm\u0105sias gretas susij\u0119s ne tik su jaunesni\u0173 k\u016br\u0117j\u0173, derinan\u010di\u0173 graik\u0173 ir Vakar\u0173 literat\u016bros tradicijas, pasirinkimu&#160;\u2013 jis sutapo su ekonomin\u0117s kriz\u0117s metais ir sumenkusia leidyba. <\/p>\n\t\t<p class=\"tekstas\">Vienas i\u0161 paskutini\u0173 \u0161i\u0173 Graik\u0173 literat\u016bros met\u0173 darb\u0173 yra lietuvi\u0161kai leid\u017eiama graik\u0173 apsakym\u0173 rinktin\u0117 \u201eRaudonos \u0161ukos\u201c. Ji supa\u017eindina su a\u0161tuoni\u0173 ra\u0161ytoj\u0173, penki\u0173 vyr\u0173 ir trij\u0173 moter\u0173, k\u016briniais, para\u0161ytais beveik per 50 met\u0173<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-001-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-001\">3<\/a><\/span><\/span>. Pastaraisiais de\u0161imtme\u010diais ra\u0161omi ir didel\u0117s apimties romanai, leid\u017eiama daug grafini\u0173 roman\u0173, atverian\u010di\u0173 \u201ene tik dialogus tarp literat\u016bros ir istorijos, fantastikos ir realizmo, bet ir pokalbius su kitomis kult\u016bros formomis\u201c<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-000-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-000\">4<\/a><\/span><\/span>. <\/p>\n\t\t<p class=\"tekstas\">Po 1974-\u0173j\u0173 Graikijoje atsirado kra\u0161tutini\u0173 kairi\u0173j\u0173 grupuo\u010di\u0173, kurios vykd\u0117 i\u0161puolius ir \u017emog\u017eudystes, ta\u010diau negalvojo apie politin\u0119 perspektyv\u0105. Pagrindin\u0117 organizacija \u201eLapkri\u010dio 17-oji\u201c, \u012fvykd\u017eiusi 23 \u017emog\u017eudystes, buvo atskleista ir sunaikinta 2002-aisiais. Literat\u016broje terorizmo tema atsirado 1987-aisiais. Bene stipriausiu \u0161io \u017eanro k\u016briniu laikomas Ario Marangopulo (g.&#160;1948) romanas. Kaip teigia Kurtovikas, ra\u0161ytojas ie\u0161kodamas graik\u0173 terorizmo i\u0161tak\u0173, rodydamas jo populistinius tikslus atsigr\u0119\u017eia \u012f pokar\u012f, pilietin\u012f kar\u0105 ir nei\u0161sipild\u017eiusius l\u016bkes\u010dius. \u012edomus tris romanus \u0161ia tema para\u0161iusio Dimitrio Nolo po\u017ei\u016bris. I\u0161 prad\u017ei\u0173 \u201ebaud\u0117jams\u201c simpatizuojama, paskui einama prie savoti\u0161ko pasid\u017eiaugimo teisingumu ir u\u017euominos apie bausm\u0119, galiausiai ra\u0161ytojas imasi teroristus kritikuoti ir demitologizuoti; sakoma, kad toks po\u017ei\u016brio kitimas atspindi dalies visuomen\u0117s jausmus. <\/p>\n\t\t<p class=\"tekstas\">\u0160iandien populiarius detektyvus Graikijoje ra\u0161o gausus \u012fvairias studijas baigusi\u0173 ra\u0161ytoj\u0173 b\u016brys. Graik\u0173 detektyvas per\u0117m\u0117 socialinio romano funkcijas, ta\u010diau palie\u010dia ir egzistencin\u012f lauk\u0105. \u017danro pradininku Graikijoje laikomas Janis Maris (1916\u20131979), para\u0161\u0119s beveik 50 roman\u0173. Pirmieji detektyvai spausdinti \u017eurnaluose. Kritikai ilgai juos ignoravo, o j\u0173 pripa\u017einimas siejamas su Petro Markario (g.&#160;1937) detektyv\u0173 i\u0161populiar\u0117jimu, pirma u\u017esienyje, paskui ir Graikijoje. Pirmas ra\u0161ytojo detektyv\u0173 serijos romanas \u201eVakaro \u017einios\u201c i\u0161leistas 1995&#160;m. Markaris tuomet jau buvo garsus dramaturgas, garsiausio graik\u0173 kino re\u017eisieriaus Teodoro Angelopulo film\u0173 scenaristas, tod\u0117l jam buvo lengviau atverti keli\u0105 iki tol menkintam \u017eanrui, ir \u0161is nuo 2017&#160;m. turi savo kasmetin\u0119 literat\u016bros premij\u0105. <\/p>\n\t\t<p class=\"tekstas\">Graik\u0173 literat\u016brai nesvetima alegorija, parabol\u0117, utopija ar distopija. Siaubinga realyb\u0117 perteikiama be vietos ir laiko nuorod\u0173, ta\u010diau skaitytojui nekyla abejoni\u0173, kad kalbama apie jo laik\u0173 visuomen\u0119. Toki\u0173 k\u016brini\u0173 universalum\u0105 ir aktualum\u0105 gali iliustruoti intelektuali\u0105 literat\u016br\u0105 kurian\u010dio ir ver\u010dian\u010dio Dimitrio Dimitriad\u017eio (g.&#160;1944) k\u016brinys \u201eMir\u0161tu kaip \u0161alis\u201c, neretai pavadinamas \u201egraiki\u0161ku Armagedonu\u201c. K\u016brinys, para\u0161ytas 1978\u20131979&#160;m., anuomet buv\u0119s populiarus, XXI&#160;a. kriz\u0117s akivaizdoje, regis, suskamb\u0117jo naujai, matyt, dar aktualiau nei jo para\u0161ymo metu, yra statomas teatr\u0173 scenose. D.&#160;Dimitriadis yra ir vienas i\u0161 \u012fdomiausi\u0173 graik\u0173 autori\u0173, savitai interpretuojantis antikinius siu\u017eetus, paprastai pradedantis pasakojim\u0105 nuo j\u0173 pabaigos. <\/p>\n\t\t<p class=\"tekstas\">Ekonomin\u0117s kriz\u0117s metais \u012f proz\u0105 sugr\u012f\u017eo anks\u010diau populiarios socialin\u0117s temos, prad\u0117tas vartoti terminas \u201ekriz\u0117s literat\u016bra\u201c. Ta\u010diau kriz\u0117s kartos ra\u0161ytojai&#160;\u2013 kuriems 35\u201340 met\u0173&#160;\u2013 daug laisviau nei j\u0173 pirmtakai renkasi temas bei \u017eanrus ir pripa\u017e\u012fsta, jog \u012f savo laikotarpio kriz\u0119 gilinasi retai, nema\u017eai i\u0161 j\u0173 simpatizuoja fantastikai. <\/p>\n\t\t<p class=\"tekstas\">Kriz\u0117s laikotarpiu i\u0161leistas ir Makio Cito (Makis Tsitas, g.&#160;1971) romanas \u201eDievas yra liudytojas\u201c (2013&#160;m.). Peln\u0119s 2014&#160;m. Europos literat\u016bros premij\u0105, i\u0161verstas \u012f dvylika kalb\u0173. Graikijoje, turin\u010dioje nema\u017eai literat\u016bros premij\u0173, \u0161is apdovanojimas vertinamas gana skepti\u0161kai, ta\u010diau Cito k\u016brinio pripa\u017einimas niekam nekelia abejoni\u0173. Am\u017eiaus prad\u017eioje At\u0117nuose gyvenantis penkiasde\u0161imtmetis Chrisovalandis su humoru pasakoja tragi\u0161k\u0105 savo gyvenim\u0105. Kar\u0161tai tikintis, ta\u010diau besipiktinantis dvasininkais, da\u017enas vie\u0161nami\u0173 lankytojas, nukamuotas darbdavi\u0173 ir moter\u0173&#160;\u2013 nor\u0117t\u0173 vesti angl\u0119 ar \u0161ved\u0119, bet vis susideda su graik\u0117mis ar rus\u0117mis&#160;\u2013 ir savo \u0161eimos, su kuria vis dar gyvena, da\u017enai kei\u010dia darbus ir d\u0117l savo nelaimi\u0173 kaltina kitus. Tik nuo skaitytojo po\u017ei\u016brio priklauso, ar vadinsime roman\u0105 parodija, u\u017ejausime nelaim\u0117l\u012f Chrisovaland\u012f, ar juoksim\u0117s i\u0161 jo prie\u0161taring\u0173 postringavim\u0173.<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\"><span class=\"Didziosios-raides\">Gamti\u0161kumas<\/span>. Naujojoje graik\u0173 literat\u016broje, tiek prozoje, tiek poezijoje, daug vietos skiriama gamtai. D.&#160;Solomo poemose ar XX&#160;a. 9 de\u0161imtme\u010dio kartos apsakymuose tai galima paai\u0161kinti glaud\u017eiu \u017emogaus ir gamtos ry\u0161iu, gyvenimu gamtoje, kaime, salose. Miestai augti Graikijoje prad\u0117jo v\u0117liau, po Antrojo pasaulinio karo. Pasikeitus graik\u0173 santykiui su aplinka, nuo XX&#160;a. antrosios pus\u0117s kinta ir jos vaizdavimas, ta\u010diau i\u0161 literat\u016bros ji nei\u0161nyksta. \u017dmogus vis da\u017eniau \u012f\u017e\u016bliai ki\u0161asi \u012f aplink\u0105, pertvarko j\u0105 siekdamas savo vartotoji\u0161k\u0173 tiksl\u0173, ir d\u0117l to da\u017enai yra baud\u017eiamas. \u0160ios griaunan\u010dios veiklos atgarsi\u0173 literat\u016broje pasitaiko jau senokai, o XXI&#160;a. suskamba itin garsiai. <\/p>\n\t\t<p class=\"tekstas\">Po 2021&#160;m. vasaros gaisr\u0173, prad\u0117jus kalb\u0117ti apie ekologin\u0119 katastrof\u0105, aplinkosauga tampa viena i\u0161 skaud\u017eiausi\u0173 \u0161iandienos aktualij\u0173 ir, matyt, literat\u016bros lauke \u012fsitvirtins ilgam. Michalis Makropulas (g.&#160;1965), studijav\u0119s biologij\u0105, gyvenantis Lefkados saloje, vasaras leid\u017eiantis Epyre, 2019&#160;m. i\u0161leido novel\u0119 \u201eJuodas vanduo\u201c, itin tamsiomis spalvomis vaizduojan\u010di\u0105 Epyro regiono ekologin\u0119 situacij\u0105 ir vietos gyventoj\u0173 tragedij\u0105, sukre\u010dian\u010di\u0105 ir ver\u010dian\u010di\u0105 susim\u0105styti. 2020-aisiais i\u0161\u0117jo ra\u0161ytojo novel\u0117 \u201eJ\u016bra\u201c, atiduota \u012f spaud\u0105 dar prie\u0161 pandemij\u0105. Tai mokslin\u0117s fantastikos \u017eanro (pastaraisiais metais itin spar\u010diai populiar\u0117jan\u010dio tarp ra\u0161ytoj\u0173) k\u016brinys apie klimato katastrof\u0105 ir nauj\u0105 virus\u0105. Ne ma\u017eiau \u012ftaigus ir \u012fdomus trumpus apsakymus ra\u0161an\u010dio Janio Palavo (g.&#160;1980) gamti\u0161kas pasaulis (apsakym\u0173 rinkinys \u201eVaikas\u201c, i\u0161leistas 2018&#160;m.). Ra\u0161ytojas, pasakodamas apie savo gimtosios Makedonijos kaim\u0105, kalba apie \u017emogaus prigimt\u012f, \u017eiaurum\u0105 ir mirt\u012f, jo santykius su kitais \u017emon\u0117mis, su gamta ir veikl\u0105, nukreipt\u0105 prie\u0161 gamt\u0105. <\/p>\n\t\t<p class=\"tekstas\">Kai kuri\u0173 min\u0117t\u0173 autori\u0173 k\u016brini\u0173 i\u0161traukas rasite \u0161iame \u201eHieronymus\u201c numeryje, kit\u0173 k\u016brinius \u012f lietuvi\u0173 kalb\u0105 esame i\u0161sivert\u0119 anks\u010diau, treti galb\u016bt dar sulauks m\u016bs\u0173 leid\u0117j\u0173 d\u0117mesio. D\u017eiaugiam\u0117s, kad Graik\u0173 literat\u016bros metais Lietuvoje i\u0161leidome kelias naujas graiki\u0161kas knygas, paskelb\u0117me straipsni\u0173 ir vertim\u0173 periodikoje, ir tikim\u0117s, kad d\u0117mesys graik\u0173 literat\u016brai nebus laikinas, o paskatins ja dom\u0117tis ir ateityje.<\/p>\n\t\t<hr class=\"HorizontalRule-1\" \/>\n\t\t<div class=\"_idFootnotes\">\n\t\t\t<div id=\"footnote-003\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-003-backlink\">1<\/a> Su garsiausios literat\u0173 kartos, XX a. 4 de\u0161imtme\u010dio poet\u0173, darbais galima <a id=\"_idTextAnchor000\"><\/a>susipa\u017einti rinktin\u0117je <span class=\"Emphasis\">Dovana sidabro eil\u0117ra\u0161tis<\/span>: graik\u0173 poezija \/ Giorgos Seferis, Giannis Ritsos, Odysseas Elytis, Nikos Gatsos. Klasik\u0173 asociacija, 2018; <span lang=\"ar-SA\">\u0161i\u0173 dien\u0173 graik\u0173 poezija lietuvi\u0161kai <\/span>publikuota 2021<span lang=\"ar-SA\">&#160;<\/span>m. kovo 19<span lang=\"ar-SA\">&#160;<\/span>d. \u201eLiterat\u016bros ir meno\u201c Nr.<span lang=\"ar-SA\">&#160;<\/span>6, kuriame skelbiamas Dimitrio Angelio straipsnis \u201e\u0160iuolaikin\u0117s graik\u0173 poezijos j\u016bra\u201c.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-002\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-002-backlink\">2<\/a> Maro Douka. <span class=\"Emphasis\">Nekaltieji ir kaltininkai<\/span>. BALTO leidybos namai, 2021.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-001\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-001-backlink\">3<\/a> <span class=\"Emphasis\">Raudonos \u0161ukos<\/span>: graik\u0173 apsakymai. Gelm\u0117s, 2021 (rengiama spaudai).<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-000\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-000-backlink\">4<\/a> Kristina Gedgaudait\u0117. <span class=\"Emphasis\">Atspind\u017eiai, mitai ir performansai graiki\u0161k\u0173 komiks\u0173 puslapiuose<\/span>. \u201eLiterat\u016bra ir menas\u201c, Nr. 6, 2021&#160;m. kovo 19 d.<\/p>\n\t\t\t<\/div>\n\t\t<\/div>\n\t<\/div>\n<\/div>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t<\/div><!-- .entry-content -->\n\t\t\t\n\t\t\t\n\t\t\t\t\t<\/div>\n\t<\/div>\n<\/article><!-- #post -->\n\n\n\t\t\t\t\t\t\t\t\t\t\t\n<article id=\"post-10577\" class=\"blog-design-default blog-post-loop blog-style-shadow post-10577 post type-post status-publish format-standard has-post-thumbnail hentry category-tekstai\">\n\t<div class=\"article-inner\">\n\t\t\t\t\t<header class=\"entry-header\">\n\t\t\t\t\t\t\t\t\t<figure id=\"carousel-560\" class=\"entry-thumbnail\">\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t<div class=\"post-img-wrapp\">\n\t\t\t\t\t\t\t\t<a href=\"https:\/\/hieronymus.lt\/dionysios-solomos-graikiskos-laisves-fragmentai\/\">\n\t\t\t\t\t\t\t\t\t<img width=\"400\" height=\"503\" src=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Solomos_portrait_4.jpg\" class=\"attachment-large size-large\" alt=\"\" loading=\"lazy\" srcset=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Solomos_portrait_4.jpg 400w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Solomos_portrait_4-239x300.jpg 239w\" sizes=\"(max-width: 400px) 100vw, 400px\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"post-image-mask\">\n\t\t\t\t\t\t\t\t<span><\/span>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t<div class=\"post-date woodmart-post-date\" onclick=\"\">\n\t\t\t\t<span class=\"post-date-day\">\n\t\t\t\t\t22\t\t\t\t<\/span>\n\t\t\t\t<span class=\"post-date-month\">\n\t\t\t\t\tSau\t\t\t\t<\/span>\n\t\t\t<\/div>\n\t\t\t\t\t\t\n\t\t\t<\/header><!-- .entry-header -->\n\n\t\t<div class=\"article-body-container\">\n\t\t\t\n\t\t\t\t\t\t\t\t\t<div class=\"meta-categories-wrapp\"><div class=\"meta-post-categories\"><a href=\"https:\/\/hieronymus.lt\/category\/tekstai\/\" rel=\"category tag\">Tekstai<\/a><\/div><\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t<h3 class=\"entry-title title\">\n\t\t\t\t\t\t<a href=\"https:\/\/hieronymus.lt\/dionysios-solomos-graikiskos-laisves-fragmentai\/\" rel=\"bookmark\">Dionysios Solomos. 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elementor-top-section elementor-element elementor-element-a647f25 elementor-section-content-middle elementor-section-boxed elementor-section-height-default elementor-section-height-default wd-section-disabled\" data-id=\"a647f25\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-e7879a\" data-id=\"e7879a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7af4c85b color-scheme-inherit text-left elementor-widget elementor-widget-text-editor\" data-id=\"7af4c85b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t\t<div><h3 style=\"text-align: center;\">I\u0161 graik\u0173 kalbos vert\u0117 R\u016bta Burbait\u0117<\/h3><div><div><h3 style=\"text-align: center;\">Versta i\u0161: \u0394\u03b9\u03bf\u03bd\u03cd\u03c3\u03b9\u03bf\u03c2 \u03a3\u03bf\u03bb\u03c9\u03bc\u03cc\u03c2. \u03a0\u03bf\u03b9\u03ae\u03bc\u03b1\u03c4\u03b1 \u03ba\u03b1\u03b9 \u03c0\u03b5\u03b6\u03ac.<\/h3><div><div><h3 style=\"text-align: center;\">\u0391\u03b8\u03ae\u03bd\u03b1: \u0393\u03c1\u03ac\u03bc\u03bc\u03b1\u03c4\u03b1, 2006<\/h3><\/div><\/div><\/div><\/div><\/div>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-3d0789bc\" data-id=\"3d0789bc\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-62df1044 elementor-widget elementor-widget-image\" data-id=\"62df1044\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t\t\t\t<img width=\"239\" height=\"300\" src=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Solomos_portrait_4-239x300.jpg\" class=\"attachment-medium size-medium\" alt=\"\" loading=\"lazy\" srcset=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Solomos_portrait_4-239x300.jpg 239w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Solomos_portrait_4.jpg 400w\" sizes=\"(max-width: 239px) 100vw, 239px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-70c3814f elementor-section-full_width elementor-section-height-default elementor-section-height-default wd-section-disabled\" data-id=\"70c3814f\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-78a5bdd5\" data-id=\"78a5bdd5\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2dc16448 color-scheme-inherit text-left elementor-widget elementor-widget-text-editor\" data-id=\"2dc16448\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t\t<div id=\"Hieronymus_9a-Solomos\" lang=\"lt-LT\">\n\t<div id=\"_idContainer000\" class=\"Einfacher-Textrahmen\">\n\t\t<p class=\"tekstas-1-eilute\">Dionisijas Solomas (1798&#160;m. Zakintas&#160;\u2013 1857&#160;m. Kerkyra)&#160;\u2013 Graikijos nepriklausomyb\u0117s kov\u0173 prie\u0161 Osman\u0173 imperij\u0105 (1821\u20131832) am\u017eininkas, poemose vaizdav\u0119s tautos pergales ir nuopuolius. Graiki\u0161ki tekstai poet\u0105 pavert\u0117 nacionaline fig\u016bra, o j\u0173 vertimai \u012f pranc\u016bz\u0173, ital\u0173 ir angl\u0173 kalbas graik\u0173 poezij\u0105 sugr\u0105\u017eino \u012f pasaulin\u012f kontekst\u0105 ir lygmen\u012f. Kritik\u0173 lyginamas su pranc\u016bz\u0173 Hugo ir vokie\u010di\u0173 Heine, Solomas atstovauja romantizmui&#160;\u2013 jam svarbios tautos laisv\u0117s bei bendrosios s\u0105mon\u0117s id\u0117jos ir gamtos simbolizmas, o rai\u0161ka artima \u0161nekamajai kalbai.<\/p>\n\t\t<p class=\"ivadas-tarpine-antraste\">Motinos kalba \u2013 poezijos kalba<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Gimtojo Zakinto, kaip ir kit\u0173 to meto Jonijos sal\u0173, kilmingieji ir vidurin\u0117 klas\u0117 \u0161nek\u0117jo itali\u0161kai&#160;\u2013 nieko nuostabaus, kad pirmieji Solomo eil\u0117ra\u0161\u010diai, peln\u0119 kuklaus bi\u010diuli\u0173 ratelio simpatijas, buvo para\u0161yti \u0161ia kalba. Ta\u010diau su motina, su kuria vaikyst\u0117je ir jaunyst\u0117je siejo glaudus ry\u0161ys, Solomas bendravo graiki\u0161kai&#160;\u2013 o ji, priklausydama prastuomenei, kalb\u0117jo grynuole graik\u0173 kalba be itali\u0161k\u0173 priemai\u0161\u0173. Taigi gimtoji graik\u0173 Solomui buvo <span class=\"Emphasis\">\u03bc\u03b7\u03c4\u03c1\u03b9\u03ba\u03ae \u03b3\u03bb\u03ce\u03c3\u03c3\u03b1<\/span>&#160;\u2013 motinos kalba&#160;\u2013 tikr\u0105ja to \u017eod\u017eio prasme. Mirties patale aristokratas t\u0117vas su tarnaite sugyvent\u0105 s\u016bn\u0173 pripa\u017eino oficialiai, ir tai atv\u0117r\u0117 keli\u0105 \u012f kokybi\u0161k\u0105 i\u0161silavinim\u0105. De\u0161imties met\u0173 i\u0161si\u0173stas \u012f Italij\u0105, ten u\u017esibuvo&#160;\u2013 mok\u0117si Venecijoje ir Kremonoje, galiausiai Pavijos universitete \u012fgijo teisininko profesij\u0105. Dvide\u0161imties sugr\u012f\u017eo gyventi \u012f Zakint\u0105, v\u0117liau persik\u0117l\u0117 \u012f Kerkyr\u0105&#160;\u2013 Jonijos sal\u0173 sostin\u0119. Vieni\u0161ius, vie\u0161umo veng\u0119s Solomas vis\u0105 likus\u012f gyvenim\u0105 ir praleido Graikijos salose, \u017eemynin\u0117je \u0161alies dalyje n\u0117 neapsilank\u0117. T\u0117vo palikimo, d\u0117l kurio teko pakovoti su broliu (d\u0117l teism\u0173 pakriko santykiai ir su dievinta motina), Solomui pakako, kad gal\u0117t\u0173 sutelkti d\u0117mes\u012f \u012f svarbiausia&#160;\u2013 ra\u0161yti poezij\u0105. Jaunyst\u0117je \u017eav\u0117josi pranc\u016bz\u0173 autoriais, o sulauk\u0119s trisde\u0161imt penkeri\u0173 \u012fniko \u012f vokie\u010di\u0173 literat\u0173 ir filosof\u0173 darbus, \u0161i\u0173 id\u0117jos ir rai\u0161ka paveik\u0117 ir jo paties k\u016bryb\u0105 (pvz., \u017emogaus proto geb\u0117jimo suvokti vienyb\u0119 neatitiktis su negeb\u0117jimu j\u0105 i\u0161reik\u0161ti kalbos priemon\u0117mis). Graiki\u0161kas strofas jo u\u017era\u0161uose iki pat gyvenimo pabaigos lyd\u0117jo itali\u0161kos pastabos ir paai\u0161kinimai. Ir vis d\u0117lto 1828&#160;m. jis galutinai atsisak\u0117 itali\u0161kos savo vardo ir pavard\u0117s versijos&#160;\u2013 <span class=\"Emphasis\">Dionisio Salamon<\/span>&#160;\u2013 ir pasauliui oficialiai prisistat\u0117 es\u0105s <span class=\"Emphasis\">Dionysios Solomos<\/span>, kuris, \u017einoma, poezij\u0105 ra\u0161\u0117 graiki\u0161kai. Ypating\u0105 d\u0117mes\u012f Solomas skyr\u0117 graik\u0173 folklorui ir \u0161nekamajai kalbai&#160;\u2013 siekdamas geriau \u201ei\u0161mokti\u201c graiki\u0161kai, rinko liaudies dainas ir gilinosi \u012f Kretos literat\u016br\u0105. Paties Solomo darbai graikams svarb\u016bs ir turiniu, ir rai\u0161ka, v\u0117liau tapusia atspirtimi naujoms poet\u0173 kartoms. Priimdamas Nobelio literat\u016bros premij\u0105 1979&#160;m. graik\u0173 poetas Odis\u0117jas Elitis kalb\u0117jo apie du graik\u0173 poezijos polius. Anot Eli\u010dio, vienas j\u0173 priklauso Kavafiui, o kitame \u201estovi Dionisijas Solomas, kuriam i\u0161rai\u0161kos aspektu pavyko&#160;\u2013 dar prie\u0161 Mallarm\u00e9 Europos literat\u016broje&#160;\u2013 nepaprastai nuosekliai ir grie\u017etai suformuluoti grynosios poezijos koncepcij\u0105 su visu tuo, kas i\u0161 jos i\u0161plaukia: pajungti jausm\u0105 protui, sutaurinti rai\u0161k\u0105 ir panaudoti visas kalbos instrumento galias nukreipiant j\u012f \u012f stebukl\u0105\u201c<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-001-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-001\">1<\/a><\/span><\/span>.<\/p>\n\t\t<p class=\"ivadas-tarpine-antraste\">\u0160lov\u0119 peln\u0119s \u201eHimnas laisvei\u201c<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Pirmasis didel\u0117s apimties (158 strof\u0173) Solomo k\u016brinys&#160;\u2013 \u201eHimnas laisvei\u201c, \u012fkv\u0117ptas 1821&#160;m. prasid\u0117jusio Graikijos nepriklausomyb\u0117s sukilimo,&#160;\u2013 buvo u\u017ebaigtas vos per dvejus metus (pirmas ir paskutinis tokios skubos darbas!). I\u0161kart i\u0161verstas \u012f ital\u0173 ir pranc\u016bz\u0173 kalbas, jis peln\u0117 Solomui tarptautin\u012f pripa\u017einim\u0105. Pirmosios \u201eHimno laisvei\u201c strofos i\u0161ties virto nacionaliniu Graikijos himnu&#160;\u2013 1865&#160;m. Kerkyros saloje Graikijos karalius Jurgis&#160;I i\u0161girdo salos ansamblio atliekam\u0105 pagal kompozitoriaus Nikolajo Mandzaro muzik\u0105, susi\u017eav\u0117jo, u\u017esak\u0117 smagesn\u0119, mar\u0161ui pritaikyt\u0105 versij\u0105 ir nurod\u0117 j\u0105 groti visomis oficialiomis progomis. 1966&#160;m. \u201eHimnas laisvei\u201c paskelbtas ir Kipro nacionaliniu himnu.<\/p>\n\t\t<p class=\"ivadas-tarpine-antraste\">Darbai ir j\u0173 fragmentai<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Neskelbti, filosofiniu ir estetiniu aspektu didingiausi darbai liko neu\u017ebaigti&#160;\u2013 Solomas paliko tikr\u0105 tekst\u0173 mozaik\u0105. Vargu ar fragmenti\u0161kumas (tegul ir b\u016bdingas romantikams) buvo tikslingas&#160;\u2013 Solomas vis gr\u012f\u017edavo prie sen\u0173 tekst\u0173, ir galutinio varianto paie\u0161kos (akivaizd\u017eiai matomos juodra\u0161\u010diuose) tur\u0117jo atvesti prie pat\u012f autori\u0173 tenkinan\u010dio ta\u0161ko. Paskelbt\u0173 darb\u0173 juodra\u0161\u010dius Solomas sunaikindavo&#160;\u2013 i\u0161spausdinta versija virsdavo antspaudu, kurio lau\u017eyti ir kapstytis u\u017era\u0161uose nebebuvo reikalo. Solomo darb\u0173 tyr\u0117jas Peteris Mackridge\u02bcas tok\u012f fragmenti\u0161k\u0105 kompozicijos metod\u0105 prilygina graik\u0173 liaudies dainoms, kuri\u0173 atlik\u0117jai strofas renkasi intuityviai ir laisvai, neprisiri\u0161dami prie vienos stabilios versijos. K\u016brinys yra vis\u0173 jo versij\u0173, atlikt\u0173 anks\u010diau ir dar nuskamb\u0117sian\u010di\u0173 ateityje, suma&#160;\u2013 o \u0161tai Solomo k\u016bryboje (kalbant apie neu\u017ebaigtus k\u016brinius) galutin\u0119 mozaik\u0105 sud\u0117lioja konkretaus leidimo redaktorius.<\/p>\n\t\t<p class=\"ivadas-tarpine-antraste\">Laisvi Mesolongio apgultieji<\/p>\n\t\t<p class=\"tekstas-1-eilute\">1833&#160;m. Solomas gr\u012f\u017eo prie nepriklausomyb\u0117s temos ir kone du de\u0161imtme\u010dius skyr\u0117 \u201eLaisviems apgultiesiems\u201c, kol galiausiai k\u016brin\u012f u\u017emet\u0117 1847&#160;m. Rankra\u0161\u010dius tvark\u0119s jo redaktorius Jakovas Polilas pri\u0117jo prie i\u0161vad\u0173, kad b\u016bta trij\u0173 atskir\u0173 bandym\u0173 u\u017era\u0161yti \u0161i\u0105 poem\u0105&#160;\u2013 Solomas kaskart naujai k\u016br\u0117 ir strukt\u016br\u0105, ir turin\u012f. <\/p>\n\t\t<p class=\"tekstas\">Pa\u017evelkime \u012f turin\u012f ir istorij\u0105. Jos centre&#160;\u2013 pirmasis prie sukilimo prisijung\u0119s vakar\u0173 Graikijos miestas Mesolongis, supamas vanden\u0173: Achilojo bei Evino upi\u0173 ir seklios, druskingos Patr\u0173 \u012flankos. Tap\u0119s kov\u0173 epicentru, d\u0117l palankios geografin\u0117s pad\u0117ties (nuo j\u016bros miest\u0105 pasiekti buvo sunku) ir i\u0161sikelt\u0173 sien\u0173 sugeb\u0117jo atlaikyti ne vien\u0105 puolim\u0105. Poemoje apra\u0161yta paskutin\u0117 Mesolongio apgultis prasid\u0117jo 1825&#160;m. baland\u012f ir truko lygiai metus. Apgulti Mesolongio gyventojai badavo (badas&#160;\u2013 viena atsikartojan\u010di\u0173 \u201eLaisv\u0173 apgult\u0173j\u0173\u201c tem\u0173). I\u0161sekus maisto atsargoms, misdami \u012f krant\u0105 i\u0161mestomis j\u016br\u017eol\u0117mis ir ai\u0161kiai suvokdami pad\u0117ties bevilti\u0161kum\u0105, gyventojai nutar\u0117 ver\u017etis pro vartus ir \u012f saugi\u0105 aplink\u0105 i\u0161si\u0173sti moteris ir vaikus. Kita dalis mesolongie\u010di\u0173 liko kautis pa\u010diame mieste&#160;\u2013 kaip atkreipia d\u0117mes\u012f P.&#160;Mackridge\u02bcas, sukilimo \u0161\u016bkis <span class=\"Emphasis\">laisv\u0117 arba mirtis<\/span> tapo nebeaktualus, beliko nei\u0161vengiamyb\u0117 <span class=\"Emphasis\">mirtis ir laisv\u0117<\/span>. Dauguma \u017emoni\u0173 per nakt\u012f vykus\u012f i\u0161siver\u017eim\u0105 buvo i\u0161\u017eudyti, i\u0161gyvenusieji arba patys at\u0117m\u0117 sau gyvyb\u0119, arba pateko \u012f vergij\u0105. Mesolongis krito 1826&#160;m. Verb\u0173 sekmadien\u012f&#160;\u2013 \u0161i tragedija sukr\u0117t\u0117 Graikij\u0105 ir privert\u0117 atsigr\u0119\u017eti Vakar\u0173 pasaul\u012f. Nepriklausomyb\u0117s kovoms pasibaigus Mesolongiui buvo suteiktas \u0161ventojo miesto vardas. Jame iki \u0161iol ilsisi ligos palau\u017eto angl\u0173 romantiko George\u02bco Byrono, pad\u0117jusio graikams kovoti su osmanais, \u0161irdis.<\/p>\n\t\t<p class=\"tekstas\">Palyginti su \u201eHimnu laisvei\u201c, apie moralin\u0119 ir dvasin\u0119 laisv\u0119 kalbanti poema \u201eLaisvi apgultieji\u201c kur kas brandesn\u0117 ir sud\u0117tingesn\u0117. Nors ir paremt\u0105 istoriniais faktais, jos \u012fvyki\u0173 chronologij\u0105 sekti sud\u0117tinga&#160;\u2013 Solomas \u012fvykius konstruoja kaip vykstan\u010dius vienu metu, tarsi kelias filmo juostos siu\u017eetines linijas. Poemos persona\u017eai yra bevard\u017eiai (nors pastabose ital\u0173 kalba kai kuriems suteikiami vardai), ir Solomas renkasi romantizmo literat\u016brai ma\u017eiau b\u016bding\u0105 sprendim\u0105&#160;\u2013 d\u0117mesio centre atsiduria ne mai\u0161taujantis individas, o bendruomen\u0117 ir sutelkta kova d\u0117l laisv\u0117s. <\/p>\n\t\t<p class=\"tekstas\">Vien\u0105 gra\u017eiausi\u0173 ir juslingiausi\u0173 \u201eLaisv\u0173 apgult\u0173j\u0173\u201c epizod\u0173&#160;\u2013 \u201eGundym\u0105\u201c&#160;\u2013 u\u017era\u0161uose komentuoja pats Solomas: jo \u017eod\u017eiais, Mesolong\u012f pavergti bando ne tik turkai ir egiptie\u010diai, bet ir nubudusi baland\u017eio gamta, gundanti siel\u0105 gyventi ir primenanti apie dvi stipriausias aistras&#160;\u2013 maist\u0105 ir k\u016bni\u0161k\u0105 meil\u0119. \u201eGundyme\u201c kreipinys <span class=\"Emphasis\">\u0391\u03bb\u03b1\u03c6\u03c1\u03bf\u0390\u03c3\u03ba\u03b9\u03c9\u03c4\u03b5<\/span><span class=\"Emphasis\"> \u03ba\u03b1\u03bb\u03ad<\/span> skirtas esybei, kurios vard\u0105 \u012f kitas kalbas perteikti sud\u0117tinga: <span class=\"Emphasis\">\u03b1\u03bb\u03b1\u03c6\u03c1\u03bf\u0390\u03c3\u03ba\u03b9\u03c9\u03c4\u03bf\u03c2<\/span> apib\u016bdina t\u0105, kurio lengvas \u0161e\u0161\u0117lis, kuris miega budriai ir&#160;\u2013 turb\u016bt svarbiausia&#160;\u2013 geba bendrauti su nereid\u0117mis ir kitomis misti\u0161komis b\u016btyb\u0117mis. \u0160is<span class=\"Emphasis\"> lengva\u0161e\u0161\u0117lis <\/span>draugas pasakoja reg\u0117j\u0119s \u201enakt\u012f, piln\u0105 stebukl\u0173, nakt\u012f, burtais aps\u0117t\u0105\u201c ir \u0161viesa gobin\u010di\u0105 mergel\u0119&#160;\u2013 tai dar viena fig\u016bra, viena ranka lytinti anapusyb\u0119, dar vienas romantizmo mistikos atspindys. Tik atsakas \u012f jos gro\u017e\u012f ir kitus gamtos kerus lakoni\u0161kas: \u201eU\u017emerktos akys, kurias kvieti gyvent, aukso v\u0117jau.\u201c<\/p>\n\t\t<p class=\"Vertejas\">Vert\u0117ja<\/p>\n\t\t<p class=\"eilerascio-antraste\">Laisvi apgultieji<br \/><span class=\"Pantra\u0161t\u0117-ma\u017ea\">(poemos i\u0161trauka)<\/span><\/p>\n\t\t<p class=\"poskyris-3-lygio\">6<br \/>Gundymas<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Erotas su \u0161viesbruviu baland\u017eiu leidosi \u0161okti, <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Ir gera, saldumo pilna gamtos valanda suskambo, <\/p>\n\t\t<p class=\"tekstas-1-eilute\">O v\u0117sumos ir muskuso pritvinkusiam paunksny <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Ker\u0117jo ir svaigino negird\u0117tos pauk\u0161\u010di\u0173 giesm\u0117s. <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Vandenys u\u017eburiantys, vandenys g\u0117li ir \u0161var\u016bs <\/p>\n\t\t<p class=\"tekstas-1-eilute\">\u0160altiniais \u0161niok\u0161tuodami krenta kvapniausion bedugn\u0117n, <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Aromat\u0105 jos perima, sav\u0105j\u0105 gaiv\u0105 palieka, <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Ver\u017edamiesi srove gausingus turtus atskleid\u017eia saulei, <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Alma \u010dionai, alma tenai, tarsi lak\u0161tingalos gieda. <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Anapus \u2013 gyvenimas liejas danguj, bangoj ir \u017eem\u0117j. <\/p>\n\t\t<p class=\"tekstas-1-eilute\">\u010cionai, vir\u0161 e\u017eero vandens \u2013 sustingusio ir balto, <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Sustingusio, kiek u\u017ematai, balto ligi paties dugno,&#160;\u2013<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Pla\u0161tak\u0117 \u017eaid\u0117 su ma\u017eu, nepa\u017einiu \u0161e\u0161\u0117liu, <\/p>\n\t\t<p class=\"tekstas-1-eilute\">U\u017eliejusiu sald\u017eiai jos mieg\u0105 laukin\u0117j lelijoj. <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Visa regintis drauge, sakyk, k\u0105 matei \u0161\u012fvakar? <\/p>\n\t\t<p class=\"tekstas-1-eilute\"><a id=\"_idTextAnchor000\"><\/a>Nakt\u012f, stebukl\u0173 kupin\u0105, nakt\u012f, burtais aps\u0117t\u0105! <\/p>\n\t\t<p class=\"tekstas-1-eilute\">N\u0117 menkiausio atod\u016bsio \u017eem\u0117j, danguj ar j\u016broj, <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Bit\u0117 \u2013 ir ta prie \u017eiedo g\u0117lel\u0117s gretinas tykiai, <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Toki\u0105 boluojan\u010di\u0105 e\u017eero ramyb\u0119 tesudrums\u010dia <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Suraibuliav\u0119s apvalus m\u0117nulis, kai \u012fsisupus <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Jo \u0161vieson daili mergel\u0117 i\u0161 vandens gelmi\u0173 i\u0161nyra. <\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">7.<\/p>\n\t\t<p class=\"tekstas-1-eilute\">U\u017emerktos akys, kurias kvieti gyvent, aukso v\u0117jau. <\/p>\n\t\t<p class=\"eilerascio-antraste\">Himnas laisvei<br \/><span class=\"Pantra\u0161t\u0117-ma\u017ea\">(i\u0161trauka)<\/span><\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\"><span class=\"Emphasis\">Jisai \u010dia laisv\u0117s pasiilg\u0119s \u017eengia,<\/span><\/p>\n\t\t<p class=\"tekstas-1-eilute\"><span class=\"Emphasis\">Vardan kurios mirtis \u2013 gra\u017ei dalia<\/span>.<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-000-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-000\">2<\/a><\/span><\/span><\/p>\n\t\t<p class=\"tekstas-1-eilute\">&emsp;&emsp;&emsp;&emsp;&ensp;&emsp;&emsp;&emsp;&emsp;&ensp;Dant\u0117<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">1.<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Pa\u017einau tave i\u0161 kir\u010dio <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Nirtuling\u0173 a\u0161men\u0173, <\/p>\n\t\t<p class=\"tekstas-1-eilute\">\u017dvilgsnio, nekantraus ir tvirto,<\/p>\n\t\t<p class=\"tekstas-1-eilute\">\u017dem\u0117j br\u0117\u017eiam\u0173\u0303 rib\u0173,<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">2.<\/p>\n\t\t<p class=\"tekstas-1-eilute\">I\u0161 \u0161vent\u0173j\u0173 graik\u0173 kaul\u0173, <\/p>\n\t\t<p class=\"tekstas-1-eilute\">V\u0117l atgimusi\u0173 \u0161love, <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Atsitiesusi\u0105 ir jaun\u0105, <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Laisve, sveikinu tave! <\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">3.<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Tu ilgai savy t\u016bnojai<\/p>\n\t\t<p class=\"tekstas-1-eilute\">G\u0117dijais, apmaudavai,<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Laukei to, kurs tar\u0119s \u017eod\u012f<\/p>\n\t\t<p class=\"tekstas-1-eilute\">V\u0117l suragins: kilk ir eik!<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">4. <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Ta diena v\u0117lavo au\u0161ti,<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Stojo gniu\u017edanti tyla \u2013<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Viskas nuog\u0105s\u010dio u\u017ego\u017eta,<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Visk\u0105 slegia vergija.<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">5. <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Tiek paguodos, nelaiminga, <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Tau teliko \u2013 tik kalb\u0117t<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Apie praeit\u012f diding\u0105,<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Kalbant \u2013 a\u0161ar\u0105 nuliet.<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">6.<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Laisv\u0119 mylin\u010diojo balso<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Laukei \u2013 kas juo prakalb\u0117s?<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Ir nerimo tavo rankos<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Gr\u0105\u017eomos i\u0161 nevilties.<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">7.<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Ar kada i\u0161 \u0161ios dykyn\u0117s<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Bei\u0161tr\u016bksiu a\u0161 darsyk?!<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Vietoj atsako \u2013 tik klyksmas<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Ir grandini\u0173 \u017evangesys.<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">8.<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Bet tada pak\u0117lei veid\u0105,<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Nebesl\u0117pdama aki\u0173.<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Tavo apdarai la\u0161\u0117jo,<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Graik\u0173 permirk\u0119 krauju.<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">9.<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Kruvina \u0117jai, \u017einojau, <\/p>\n\t\t<p class=\"tekstas-1-eilute\">\u012e sve\u010dius kra\u0161tus ie\u0161kot <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Rank\u0173 broli\u0161k\u0173, kad oriai<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Tau pad\u0117t\u0173 atsistot.<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">10.<\/p>\n\t\t<p class=\"tekstas-1-eilute\">I\u0161\u0117jai viena t\u0105 kart\u0105 \u2013 <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Ir vienu\u017e\u0117 sugr\u012f\u017eti.<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Sunk\u016bs, sunk\u016bs b\u016bna vartai, <\/p>\n\t\t<p class=\"tekstas-1-eilute\">B\u016btinyb\u0117s lau\u017eiami. <\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">11.<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Vienas glaud\u0117s prie kr\u016btin\u0117s, <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Liejo a\u0161aras tu\u0161\u010diai&#8230;<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Rank\u0105 ties\u0119s pirmutinis <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Tik pasijuok\u0117 piktai.<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">12.<\/p>\n\t\t<p class=\"tekstas-1-eilute\">O kiti! Jie d\u017eiaugtis \u0161oko<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Tavo b\u0117domis. \u201e\u0160alin!<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Eik sav\u0173 vaik\u0173 ie\u0161koti\u201c, \u2013<\/p>\n\t\t<p class=\"tekstas-1-eilute\">T\u0117\u0161k\u0117, trenkdami durim.<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">13.<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Tu skubi, o p\u0117dos mina<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Vedan\u010dius atgal takus<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Per \u017eoles, per akmenynus,<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Menan\u010dius \u0161lov\u0117s laikus.<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">14.<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Pasuki nuolank\u0173 veid\u0105 \u2013<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Tartum varg\u0161o atgrasaus,<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Belstis per duris paleisto,<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Nebematan\u010dio dangaus.<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">15.<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Bet! Kiekvienas vaikas tavo,<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Vedamas nar\u010dios \u0161irdies,<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Ry\u017etasi kovot lig galo \u2013<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Pergal\u0117s arba mirties.<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">16.<\/p>\n\t\t<p class=\"tekstas-1-eilute\">I\u0161 \u0161vent\u0173j\u0173 graik\u0173 kaul\u0173, <\/p>\n\t\t<p class=\"tekstas-1-eilute\">V\u0117l atgimusi\u0173 \u0161love, <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Atsitiesusi\u0105 ir jaun\u0105, <\/p>\n\t\t<p class=\"tekstas-1-eilute\">Laisve, sveikinu tave! <\/p>\n\t\t<hr class=\"HorizontalRule-1\" \/>\n\t\t<div class=\"_idFootnotes\">\n\t\t\t<div id=\"footnote-001\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-001-backlink\">1<\/a> <span class=\"CharOverride-1\" lang=\"de-DE\">I\u0161 graik\u0173 kalbos vert\u0117 Diana Bu\u010di\u016bt\u0117. Visas tekstas paskelbtas rinktin\u0117je \u201eDovana sidabro eil\u0117ra\u0161tis\u201c.<\/span><\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-000\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-000-backlink\">2<\/a> <span class=\"CharOverride-1\" lang=\"de-DE\">I\u0161 ital\u0173 k. vert\u0117 Aleksys Churginas.<\/span><\/p>\n\t\t\t<\/div>\n\t\t<\/div>\n\t<\/div>\n<\/div>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t<\/div><!-- .entry-content -->\n\t\t\t\n\t\t\t\n\t\t\t\t\t<\/div>\n\t<\/div>\n<\/article><!-- #post -->\n\n\n\t\t\t\t\t\t\t\t\t\t\t\n<article id=\"post-10564\" class=\"blog-design-default blog-post-loop blog-style-shadow post-10564 post type-post status-publish format-standard has-post-thumbnail hentry category-tekstai\">\n\t<div class=\"article-inner\">\n\t\t\t\t\t<header class=\"entry-header\">\n\t\t\t\t\t\t\t\t\t<figure id=\"carousel-307\" class=\"entry-thumbnail\">\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t<div class=\"post-img-wrapp\">\n\t\t\t\t\t\t\t\t<a href=\"https:\/\/hieronymus.lt\/achilleas-kyriakidis-apsakymai\/\">\n\t\t\t\t\t\t\t\t\t<img width=\"765\" height=\"1024\" src=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Bonsai_at_Chelsea_1-765x1024.jpg\" class=\"attachment-large size-large\" alt=\"\" loading=\"lazy\" srcset=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Bonsai_at_Chelsea_1-765x1024.jpg 765w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Bonsai_at_Chelsea_1-224x300.jpg 224w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Bonsai_at_Chelsea_1-768x1028.jpg 768w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Bonsai_at_Chelsea_1.jpg 800w\" sizes=\"(max-width: 765px) 100vw, 765px\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"post-image-mask\">\n\t\t\t\t\t\t\t\t<span><\/span>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t<div class=\"post-date woodmart-post-date\" onclick=\"\">\n\t\t\t\t<span class=\"post-date-day\">\n\t\t\t\t\t22\t\t\t\t<\/span>\n\t\t\t\t<span class=\"post-date-month\">\n\t\t\t\t\tSau\t\t\t\t<\/span>\n\t\t\t<\/div>\n\t\t\t\t\t\t\n\t\t\t<\/header><!-- .entry-header -->\n\n\t\t<div class=\"article-body-container\">\n\t\t\t\n\t\t\t\t\t\t\t\t\t<div class=\"meta-categories-wrapp\"><div class=\"meta-post-categories\"><a href=\"https:\/\/hieronymus.lt\/category\/tekstai\/\" rel=\"category tag\">Tekstai<\/a><\/div><\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t<h3 class=\"entry-title title\">\n\t\t\t\t\t\t<a href=\"https:\/\/hieronymus.lt\/achilleas-kyriakidis-apsakymai\/\" rel=\"bookmark\">Achilleas Kyriakidis. Apsakymai<\/a>\n\t\t\t\t\t<\/h3>\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t<div class=\"entry-meta woodmart-entry-meta\">\n\t\t\t\t\t\t\t\t\t<ul class=\"entry-meta-list\">\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t<li class=\"modified-date\"><time class=\"updated\" datetime=\"2022-01-23T14:34:03+00:00\">2022-01-23<\/time><\/li>\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<li class=\"meta-author\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\tPatalpinta:\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img alt='author-avatar' src='https:\/\/secure.gravatar.com\/avatar\/bab66b22f367a16b52c5a2a0ab97701e?s=32&#038;d=mm&#038;r=g' srcset='https:\/\/secure.gravatar.com\/avatar\/bab66b22f367a16b52c5a2a0ab97701e?s=64&#038;d=mm&#038;r=g 2x' class='avatar avatar-32 photo' height='32' width='32' loading='lazy'\/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/hieronymus.lt\/author\/hieronymus-serverisgmail-com\/\" rel=\"author\">\n\t\t\t\t\t\t\t\t<span class=\"vcard author author_name\">\n\t\t\t\t\t\t\t\t\t<span 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class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t\t<div><h3 style=\"text-align: center;\">I\u0161 graik\u0173 kalbos vert\u0117 Diana Bu\u010di\u016bt\u0117 ir Dalia Staponkut\u0117<\/h3><\/div>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-24d8906\" data-id=\"24d8906\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-33327640 elementor-widget elementor-widget-image\" data-id=\"33327640\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t<figure class=\"wp-caption\">\n\t\t\t\t\t\t\t\t\t\t<img width=\"224\" height=\"300\" src=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Bonsai_at_Chelsea_1-224x300.jpg\" class=\"attachment-medium size-medium\" alt=\"\" loading=\"lazy\" srcset=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Bonsai_at_Chelsea_1-224x300.jpg 224w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Bonsai_at_Chelsea_1-765x1024.jpg 765w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Bonsai_at_Chelsea_1-768x1028.jpg 768w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Bonsai_at_Chelsea_1.jpg 800w\" sizes=\"(max-width: 224px) 100vw, 224px\" \/>\t\t\t\t\t\t\t\t\t\t\t<figcaption class=\"widget-image-caption wp-caption-text\">\u017dydintis bonsai medelis<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4d0f85c2 elementor-section-full_width elementor-section-height-default elementor-section-height-default wd-section-disabled\" data-id=\"4d0f85c2\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-726b13ab\" data-id=\"726b13ab\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6dea9464 color-scheme-inherit text-left elementor-widget elementor-widget-text-editor\" data-id=\"6dea9464\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t\t<div id=\"Hieronymus_9a-Kyriakidis\" lang=\"lt-LT\">\n\t<div id=\"_idContainer000\" class=\"Einfacher-Textrahmen\">\n\t\t<p class=\"tekstas-ivadinis\">Achil\u0117jas Kiriakidis, gim\u0119s 1946&#160;m. Kaire, Egipte,&#160;\u2013 ra\u0161ytojas, scenaristas, kino re\u017eisierius, kino kritikas, vert\u0117jas i\u0161 angl\u0173, pranc\u016bz\u0173, ispan\u0173 kalb\u0173. Yra i\u0161vert\u0119s J.&#160;D.&#160;Salingerio, G. Pereco, R. Queneau, P.&#160;Modiano, G. Flaubert\u2019o, L. Sep\u00falvedos, J. Cort\u00e1saro, J.&#160;G.&#160;V\u00e1squezo, J.<span class=\"Emphasis\">&#160;<\/span>L.<span class=\"Emphasis\">&#160;<\/span>Borgeso ir kt. k\u016brini\u0173, u\u017e vertimus apdovanotas ne viena premija. J.&#160;L.&#160;Borgesas padar\u0117 \u012ftak\u0105 ir paties Kiriakid\u017eio k\u016brybai. Apsakymas \u201eDialektika\u201c&#160;\u2013 i\u0161 rinkinio <span class=\"Emphasis\">\u03a4\u03b5\u03c7\u03bd\u03b7\u03c4\u03ad\u03c2 \u03b1\u03bd\u03b1\u03c0\u03bd\u03bf\u03ad\u03c2<\/span> (2003), 2004&#160;m. \u012fvertinto Valstybine apsakymo premija (Graikijos kult\u016bros ministerijos premija, kasmet skiriama u\u017e geriausi\u0105 apsakym\u0173 rinkin\u012f). Apsakymai \u201eAtsarginis \u012f\u0117jimas\u201c ir \u201eBonsas\u201c \u2013 i\u0161 rinkinio <span class=\"Emphasis\">\u039f \u03ba\u03b1\u03b8\u03c1\u03ad\u03c6\u03c4\u03b7\u03c2 \u03c4\u03bf\u03c5 \u03c4\u03c5\u03c6\u03bb\u03bf\u03cd<\/span> (2005).<\/p>\n\t\t<p class=\"Ivadinio-autorius\">Diana Bu\u010di\u016bt\u0117<\/p>\n\t\t<p class=\"poskyris-1-lygio\">Dialektika<\/p>\n\t\t<p class=\"tekstas-1-eilute\">\u201eS\u0117skit\u0117s. Gal geriau: s\u0117skis. Ar galiu tave tujinti&#160;\u2013 tu nieko prie\u0161? Juk tav\u0119s, galima sakyti, laukiau. Turiu galvoje&#8230; \u017einojau, kad anks\u010diau ar v\u0117liau tai \u012fvyks: vien\u0105 vakar\u0105, kai apsaugininkas nebud\u0117s savo poste, kai mano vairuotojas m\u012fslingu skambu\u010diu bus i\u0161kviestas \u012f namus, vien\u0105 \u017eiemos vakar\u0105, kai temsta anks\u010diau, labai anksti. At\u0117jai \u010dia be jokio vargo. Atv\u0117rei ir v\u0117l u\u017edarei stiklines duris, ant laipt\u0173 nieko nesutikai, radai keli\u0105 pro kabinet\u0173 duris, pro ra\u0161omuosius stalus su tylin\u010diais kompiuteriais, pie\u0161tukais pie\u0161tukin\u0117se, \u0161ypsen\u0173 pagyvintomis nuotraukomis. Visi jau baig\u0119 darb\u0105&#160;\u2013 tu tai \u017einojai. Net jeigu tavo \u017eingsniai b\u016bt\u0173 gird\u0117j\u0119si, juos b\u016btum gird\u0117j\u0119s tik tu pats; ai\u0161ku, jei tik to garso neb\u016bt\u0173 go\u017eusi \u0161irdis, kuri dau\u017e\u0117si kaip pa\u0161\u0117lusi. Pamatei atidarytas duris, mano \u0161e\u0161\u0117l\u012f u\u017e stiklo, pagarbiai palinkus\u012f prie skai\u010di\u0173. Stumtel\u0117jai jas, ir u\u017eteko menkniekio, \u0161iug\u017edesio tau \u017eengiant kilimu, kad pakel\u010diau galv\u0105, atsilo\u0161\u010diau, pamaty\u010diau, kaip art\u0117ji prie man\u0119s l\u0117tu, gerai apskai\u010diuotu \u017eingsniu, ir pasaky\u010diau tau: s\u0117skis. T\u0105 akimirk\u0105 patik\u0117jai, kad esu tavo laim\u0117.<\/p>\n\t\t<p class=\"tekstas\">Duok man&#8230; duok mums por\u0105 minu\u010di\u0173 \u0161nektel\u0117ti, o tada daryk, k\u0105 nori. Pasikalb\u0117kim apie laim\u0119, jeigu jau i\u0161spr\u016bdo tas \u017eodis. Bet, po teisybei, kas svarbiau? Pati laim\u0117 ar jos vaikymasis? Akimirka, kai eini pasiimti \u017ev\u0117ries i\u0161 sp\u0105st\u0173, ar toji, kai sp\u0105stus dar tik statai? Ir, taip sakant, galb\u016bt laim\u0117s i\u0161sipildymas&#160;\u2013 savoti\u0161ka nelaim\u0117, pana\u0161iai kaip tada, kai baigi skaityti puiki\u0105 knyg\u0105, ar kaip G\u0117t\u0119, pirm\u0105syk atva\u017eiavus\u012f \u012f Pary\u017ei\u0173, u\u017epl\u016bdo nepakeliama kan\u010dia, kad niekada nebei\u0161vys Pary\u017eiaus pirm\u0105 kart\u0105? O gal laim\u0119 galima suprasti tik kaip akimirk\u0105 trunkan\u010di\u0105 kulminacij\u0105 po \u017eygio, organizuoto vieninteliu tikslu&#160;\u2013 \u012fkopti \u012f vir\u0161\u016bn\u0119, kuri\u0105 pasiekus kelias su nepalenkiama logika veda \u017eemyn kita kalno puse? Ar laim\u0117 turi trukm\u0119? O jeigu ne, ar to nei\u0161matuojamo laikinio dyd\u017eio santykis su atitinkamu vektoriumi, nukreiptu \u012f laim\u0119, n\u0117ra analogi\u0161kas orgazmo akimirkos santykiui su flirtu, kito nuogo k\u016bno u\u017ekariavimu, tyrin\u0117jimu, erotine preliudija, \u012fsiskverbimo malonumu? Kuri\u0105 b\u016btent akimirk\u0105 esame laimingiausi?<\/p>\n\t\t<p class=\"tekstas\">Pavyzd\u017eiui, tu. At\u0117jai \u010dia tur\u0117damas tiksl\u0105. Galiu \u012ftarti, koks jis, padaryti mintyse kelias prielaidas, kuri\u0173 viena, ai\u0161ku, pasitvirtins, nebent visos b\u016bt\u0173 teisingos. \u012esibrovei \u010dia ne atsitiktinai&#160;\u2013 visk\u0105 apgalvojai. I\u0161tisas valandas, dienas, o gal net m\u0117nesius sekei aliai vien\u0105 mano krustel\u0117jim\u0105, d\u0117jaisi \u012f galv\u0105, kelint\u0105 valand\u0105 ateinu, kada i\u0161einu, kas kada mane lydi, o kada nelydi niekas. Eikvodavai adrenalin\u0105, per daug rizikuodamas, priva\u017eiuodamas prie man\u0119s i\u0161 \u0161ono su savo motociklu, sankry\u017eoje nepaken\u010diamai ilgai degant raudonai \u0161viesai. Staiga pasigr\u0119\u017edavai prisidegti cigaret\u0117s, ir mano \u017evilgsnis tarsi abejingai nukrypdavo kair\u0117n&#160;\u2013 nejaugi i\u0161ties manei, kad galiu, kad tuo metu gal\u0117jau teikti tau bent kiek reik\u0161m\u0117s? Vos tik u\u017esidegdavo \u017ealia \u0161viesa, \u0161audavai pirmyn, pasi\u017eym\u0117j\u0119s savo mink\u0161tose smegen\u0117l\u0117se dar vien\u0105 punkt\u0105, kad \u012fra\u0161ytum \u012f tvarkara\u0161t\u012f, o paskui regzdavai savo \u017eabangas, vienui vienas, atsiskyr\u0119s kaip samurajus, planuojantis kruvin\u0105 ateit\u012f. Kada buvai laimingesnis?<\/p>\n\t\t<p class=\"tekstas\">I\u0161eisi i\u0161 \u010dia, ir toji ateitis, kuri\u0105 i\u0161 anksto taip smulkiai apgalvojai, jau bus at\u0117jusi&#160;\u2013 ar supranti? Bus prarasta pati jos esm\u0117: ateities nebeliks! I\u0161eisi i\u0161 \u010dia persekiojamas&#160;\u2013 ne man\u0119s, ne kit\u0173, o paties sav\u0119s. Ir turiu galvoje ne dorov\u0119: netikiu vadinamaisiais s\u0105\u017ein\u0117s priekai\u0161tais, kurie visada ima grau\u017eti per anksti, turiu galvoje vis\u0105 t\u0105&#8230; kaip \u010dia pasakius&#8230; laimoie\u0161k\u0105, m\u016bs\u0173 manij\u0105 tik\u0117ti, jog gyvename tam, kad b\u016btume laimingi, nors religijos per\u0161a mint\u012f, jog esame laimingi vien d\u0117l to, kad gyvename. <\/p>\n\t\t<p class=\"tekstas\">Ne\u017einau, koks tavo i\u0161silavinimas, ne\u017einau, kas i\u0161 viso \u0161ito tavyje atsi\u0161aukia, kas i\u0161 viso \u0161ito ka\u017ek\u0105 tavyje kep\u0161teli ir, kaip j\u016bs sakote, aktyvuoja. Jei gerai pagalvoji, vis\u0105 m\u016bs\u0173 gyvenim\u0105 valdo nepermaldaujamas <span class=\"Emphasis\">on \/ off<\/span>, kuris savo baisiais dvejopais dirgikliais visada mus atvaro prie kry\u017ekel\u0117s, kur susikerta arba i\u0161siskiria du keliai ir mums reikia rinktis vien\u0105 i\u0161 dviej\u0173 paeiliui si\u016blom\u0173 galimybi\u0173: de\u0161in\u0117n ar kair\u0117n? dabar ar paskui? Etika prideda ir lemtingesni\u0173, pompasti\u0161kiau skamban\u010di\u0173 alternatyv\u0173: doryb\u0117 ar niek\u0161yb\u0117? su tais ar su kitais? Ta\u010diau \u0161ios t\u0117ra neesmini\u0173 pasirinkim\u0173 suma, neesmini\u0173 pasirinkim\u0173 pasekm\u0117. Negali atsibusti vien\u0105 ryt\u0105 ir nuspr\u0119sti padaryti Blog\u012f; piktadaryb\u0117&#160;\u2013 tai susikaupusi\u0173 ma\u017ey\u010di\u0173 pasirinkim\u0173 rezultatas ir i\u0161siver\u017eia tarsi i\u0161 pratr\u016bkusios voties.<\/p>\n\t\t<p class=\"tekstas\">Nema\u010diau, kad prie\u0161tarautum, kai u\u017esiminiau apie Blog\u012f. Ne k\u0105 kita, o Blogio s\u0105vok\u0105 turime gerai abudu i\u0161nagrin\u0117ti tolesniame pokalbyje. Nesigilinkim \u012f etikos s\u0105vok\u0173 reliatyvum\u0105, nemin\u0117kim, kad kanibal\u0173 genties atstumtasis doruolis yra tas, kuris nevalgo m\u0117sos&#8230; Bet k\u0105 a\u0161 kalbu, juk galb\u016bt \u010dia, prie\u0161ais mane, \u017emogus, kuris n\u0117 trupu\u010dio netiki tokiais manicheistiniais i\u0161ved\u017eiojimais arba&#160;\u2013 leisk padaryti toki\u0105 i\u0161vad\u0105 i\u0161 tavo \u017evilgsnio&#160;\u2013 taip priart\u0117jo prie savo tikslo \u012fgyvendinimo, kad yra dorovi\u0161kai aklas. Ir \u010dia turime reikal\u0105 ne su a\u0161aromis, i\u0161spaustomis s\u0105\u017ein\u0117s priekai\u0161t\u0173, kurios, kaip atsitiko Michailui Strogovui, gal\u0117t\u0173 panaikinti \u012fkaitintos gele\u017eies poveik\u012f<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-008-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-008\">1<\/a><\/span><\/span>; \u0161iuo atveju (pataisyk mane, jeigu klystu) ne kas kita, o tik \u0161is dorovinis aklumas, apie kur\u012f kalbu, tau leis, nors tik vienai akimirkai, vienut vienai nepamir\u0161tamai, nepakartojamai akimirkai, tai akimirkai, kai pirm\u0105kart atsikv\u0117psi i\u0161\u0117j\u0119s i\u0161 \u010dia \u012f gatv\u0119, \u012f jauk\u0173 saugaus anonimi\u0161kumo prieglobst\u012f, b\u016btent \u0161is aklumas tau leis, kaip sakiau&#8230; ai\u0161kiai pamatyti it \u017eaib\u0105 tvykstelint savo triumf\u0105.<\/p>\n\t\t<p class=\"tekstas\">Tikriausiai pamanysi, jog kalbu su tavim taip ilgai, kad kiek \u012fmanoma u\u017evilkin\u010diau t\u0105 \u201epaskui\u201c, sustabdy\u010diau tai, d\u0117l ko \u010dia at\u0117jai apsiginklav\u0119s visu savo nepalau\u017eiamu u\u017esispyrimu, kad \u012fvilio\u010diau tave \u012f nesustojamai besisukant\u012f rat\u0105, kol tau apsisukt\u0173 galva ir tai tave i\u0161mu\u0161t\u0173&#160;\u2013 <span class=\"Emphasis\">niekas daugiau <\/span>negal\u0117t\u0173 to padaryti&#160;\u2013 i\u0161 menamos tiesios nepalenkiamo ry\u017eto linijos. Pamanysi, jog kalbu kaip u\u017evestas, kad laim\u0117\u010diau laiko. Leisk tik pasakyti, kad ne: laiko prikaupiau pakankamai. Jei posakis, jog laikas&#160;\u2013 tai pinigas, turi bent kok\u012f pagrind\u0105, tai tik d\u0117l to, kad jis tinka ir laikui, ir pinigui: kai j\u0173 prikaupi, nebe\u017einai, k\u0105 su jais daryti.<\/p>\n\t\t<p class=\"tekstas\">O ar \u017einai, k\u0105 mudu \u010dia darome \u0161nek\u0117damiesi? A\u0161 pasakysiu tau, k\u0105 darome: padedame i\u0161laikyti pasaulio pusiausvyr\u0105, i\u0161saugoti reikiam\u0105 lyg\u012f ka\u017ekokiuose sujungtuose nematerialiuose induose, pilnuose tu\u0161\u010di\u0173 \u017eod\u017ei\u0173, prie\u0161taravim\u0173, argument\u0173, burbule, kuris gaubia m\u016bs\u0173 planet\u0105. Kiek \u017eod\u017ei\u0173 turi teis\u0119 i\u0161tarti \u017emogus per savo gyvenim\u0105? Padaugink tai i\u0161&#8230; i\u0161 kiek, ties\u0105 sakant? Pagal Kvil\u010dio<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-007-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-007\">2<\/a><\/span><\/span> teorij\u0105 \u017eod\u017ei\u0173, kuriuos gali sugerti atmosfera, skai\u010dius yra ribotas. Ta\u010diau tai maksimumas. Egzistuoja ir minimumas: jeigu visi \u017emon\u0117s nuspr\u0119st\u0173 vienu metu u\u017etilti, kad ir sekundei, tai sukelt\u0173 atmosferos trikd\u017eius, kuriuos lyd\u0117t\u0173 siaubingos ekologin\u0117s ir kitos pasekm\u0117s. D\u0117l to sakau: mudu dabar \u010dia&#8230; tai yra kol kas a\u0161, bet paskui duosiu ir tau laiko atsiskleisti, i\u0161sikalb\u0117ti, savo \u017eod\u017eiu prat\u0119sti ir paliudyti savo fizin\u012f b\u016bv\u012f&#160;\u2013 taigi mudu \u010dia giname aukso vidurio, saikingumo pergal\u0117s b\u016btinyb\u0119. K\u0105 manai? Kad plepu nor\u0117damas u\u017ekalb\u0117ti dant\u012f ir dingti tau i\u0161 aki\u0173 pirmai progai pasitaikius, pasprukti? Plepu nor\u0117damas nusl\u0117pti \u0161io baisaus, ne\u012ftik\u0117tino balanso deficit\u0105, u\u017epildyti i\u0161eikvotas tylos pauzes, apsk\u0173sti vienatv\u0117s nuosprend\u012f, palengvinti mane slegian\u010di\u0105 vidinio monologo na\u0161t\u0105, bent valand\u0117lei atsipalaiduoti ir nebesiklausyti tu\u0161\u010dio balso, bebalsio balso, balso, kuris rop\u0161\u010diasi per beprasm\u0119 menam\u0105 u\u017etvar\u0105 toli nuo dant\u0173.<\/p>\n\t\t<p class=\"tekstas\">Tu ir a\u0161: nekviestas sve\u010dias ir kitas, prie\u0161as ir kitas. Matai: ne\u017einau n\u0117 kaip save apib\u016bdinti, neturiu jokio i\u0161skirtinio bruo\u017eo&#160;\u2013 esu pasyvus \u0161io trumpalaikio ry\u0161io narys. \u017dinai, k\u0105 gal\u0117tume&#8230; kuo mudu gal\u0117tume b\u016bti \u0161i\u0105 akimirk\u0105? Nor\u0117\u010diau, kad b\u016btume apsakymo veik\u0117jai, menin\u0117s i\u0161mon\u0117s \u017eaisliukai, ir besirutuliojantis k\u016brinys tempt\u0173si mus kartu \u012f pla\u010dias tikimybi\u0173 \u017eiotis ir prielaid\u0173 kry\u017ekeles, netgi susikeitimus vaidmenimis (kod\u0117l gi ne?) iki gulb\u0117s giesm\u0117s su fejerverkais, iki paskutinio spazmo, nepermaldaujamo skyrybos \u017eenklo arba, sakykim, sprogstamojo daugta\u0161ki\u0173 daugiareik\u0161mi\u0161kumo. O jeigu b\u016btume Borcheso herojai, tuo geriau. Tada abu pasinaudotume nuolatin\u0117s abejon\u0117s privilegija, dviprasmyb\u0117s atsparumu, sapn\u0173 nelie\u010diamybe&#160;\u2013 kaip tame apsakyme, kur veik\u0117jas sapne i\u0161sirausia apkasus, kad apsigint\u0173 nuo gresian\u010dios mirties.<span class=\"Emphasis\"> <\/span><\/p>\n\t\t<p class=\"tekstas\">I\u0161 tikr\u0173j\u0173, kaip da\u017enai tu, sulauk\u0119s tokio am\u017eiaus, galvoji apie mirt\u012f? Atsakysiu a\u0161&#160;\u2013 n\u0117 kiek negalvoji. Ne\u017einau, kokie yra tavo ketinimai, kas slypi u\u017e \u0161io plieninio, beveik k\u016bni\u0161ko \u017evilgsnio, kuris laiko mane prikaustyt\u0105 prie kr\u0117slo. Ar matei? Ir \u0161ita tariamai i\u0161didi poza taip pat prisideda prie mano jau min\u0117to pasyvumo, nes netgi \u017eeminantis kl\u016bp\u0117jimas tur\u0117t\u0173 bent kiek dinamikos.<\/p>\n\t\t<p class=\"tekstas\">At\u0117jai vogti? Tegu. \u012esivaizdavai, kad rasi \u010dia skryni\u0173 su nepranokstamais brangakmeniais, pinigais, auksu. Matydavai jas mintyse, sud\u0117liodavai, kartais per miegus jau lyt\u0117davai, atidarydavai: \u010dia i\u0161 pirmo karto, tr\u016bktel\u0117j\u0119s sur\u016bdijus\u012f u\u017erakt\u0105&#160;\u2013 \u017evangeli spyna, girk\u0161teli pasiduodanti pirato rankoms sutre\u0161usi d\u0117\u017e\u0117; \u010dia i\u0161kildavo sunkum\u0173, tr\u016bkdavo slapto skai\u010diaus, magi\u0161ko \u017eod\u017eio, o gal tiesiog pir\u0161t\u0173 miklumo. Bet manei, kad mikliai padarysi kai k\u0105 kita, apsiginkluosi dr\u0105siomis id\u0117jomis, kurios, kaip esi \u012fsitikin\u0119s, ne tik leis tau mane sutriu\u0161kinti, bet ir i\u0161eiti i\u0161 \u010dia \u201etarytum seniai pasiruo\u0161usiam\u201c<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-006-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-006\">3<\/a><\/span><\/span>, su vogtais daiktais, jau i\u0161sivadavusiam i\u0161 stokos ir, k\u0105 gali \u017einoti, i\u0161 poreikio juos tur\u0117ti. Matai? Gilinom\u0117s \u012f Aristotel\u012f, o tu nori Markso, Prudono, visuomenin\u0117s nuosavyb\u0117s, lygyb\u0117s utopij\u0173, vienod\u0173 galimybi\u0173 pinkli\u0173&#160;\u2013 gryn\u0173 kvailys\u010di\u0173. Jei i\u0161 tikr\u0173j\u0173 nuosavyb\u0117 yra vagyst\u0117, kas \u012fteisina vagyst\u0119, kuri vyksta d\u0117l nuosavyb\u0117s?<\/p>\n\t\t<p class=\"tekstas\">K\u0105 noriu pasakyti? Paklausyk: i\u0161eisi i\u0161 \u010dia kaip savininkas. Tur\u0117si ki\u0161en\u0117se, mai\u0161e (nepasteb\u0117jau&#160;\u2013 ar turi mai\u0161\u0105?) visa tai, ko netur\u0117damas taip ilgai gyvenai grau\u017edamas nagus ir kas laikui b\u0117gant pas\u0117s tavo \u0161irdyje baim\u0119 to netekti. Reikia laiko, kad priprastum prie tokio re\u017eimo, kad i\u0161moktum kas ryt\u0105 atsibusti ir \u012fvertinti pad\u0117t\u012f, su palengv\u0117jimu konstatuoti, kad viskas kaip buv\u0119, kad valstyb\u0117s santvarka nepasikeit\u0117, kad jokia permaina nesudrumst\u0117 ramios dien\u0173 t\u0117km\u0117s. Tau teks stiprinti savyje antik\u016bn\u0173 gaminimo mechanizmus, gynybos b\u016bdus, endokrininius skydus. Ir galb\u016bt kur\u012f nors vakar\u0105, tok\u012f kaip \u0161is, kai naktis bus g\u016bdesn\u0117 nei g\u016bdi, kai&#8230;\u201c<\/p>\n\t\t<p class=\"tekstas\">Jis i\u0161sitrauk\u0117 revolver\u012f ir i\u0161\u0161ov\u0117.<\/p>\n\t\t<p class=\"Vertejas\">I\u0161 graik\u0173 kalbos vert\u0117 Diana Bu\u010di\u016bt\u0117<\/p>\n\t\t<p class=\"poskyris-1-lygio\">Atsarginis \u012f\u0117jimas<\/p>\n\t\t<p class=\"tekstas-1-eilute\"><span class=\"Emphasis\">Prad\u017eios knyga <\/span>I (1\u20139)<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-005-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-005\">4<\/a><\/span><\/span><\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">Keliauju pirma klase. Tarsi nor\u0117damas papirkti savo baim\u0119. Ta\u010diau debesys visur tie patys, ir kratymo nesuma\u017e\u0117ja. Per paskutin\u012f krestel\u0117jim\u0105 prie man\u0119s prieina uniformuotoji ir paglosto galv\u0105. Esu i\u0161sipirk\u0119s pat\u012f brangiausi\u0105 siaub\u0105. Pasilenkusi ji surenka nukritusius ant kilim\u0117lio mano popierius: \u0161e\u0161i i\u0161 vienuolikos smulkiai prira\u0161yt\u0173 lap\u0173, kuriuos rytoj perskaitysiu Ostend\u0117je<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-004-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-004\">5<\/a><\/span><\/span>. \u012e jos klausim\u0105, ar a\u0161 ra\u0161ytojas, atsakau pa\u010diu nekonkre\u010diausiu i\u0161 vis\u0173 \u201etaip\u201c. Tvarkydamas popierius pagalvojau, ar kas nors suprast\u0173, jei prie\u0161 8 &#160;puslap\u012f perskaity\u010diau 5. \u0160iaip ar taip, konferencija tarptautin\u0117, skirta mokslinei fantastikai. Mane vadina metafiziniu realistu. Jau\u010diuosi siaub\u016bnas. <\/p>\n\t\t<p class=\"tekstas\">Nusileid\u017eiu oro uoste, ir \u0161is, kaip ir visi oro uostai, kuriuose esu leid\u0119sis, nesukelia man kit\u0173 jausm\u0173, tik neapsakom\u0105 palengv\u0117jim\u0105, kad pagaliau nusileidau. Vis dar jusdamas ant plauk\u0173 jaunos stiuardes\u0117s paglostym\u0105, prie trapo atsisveikinu su ja, tarsi atiduodan\u010dia man pagarb\u0105, ir garsiai i\u0161rei\u0161kiu vilt\u012f, kad kit\u0105 kart\u0105 v\u0117l b\u016bsiu paglostytas, o dar geriau, kad tai v\u0117l b\u016bt\u0173 ji, per skryd\u012f atgal poryt. Dar viena tarnybin\u0117 \u0161ypsena&#160;\u2013 tik \u0161\u012f kart\u0105 \u0161iek tiek paslaptingesn\u0117.<\/p>\n\t\t<p class=\"tekstas\">Lipu laipteliais \u017eemyn. Ledinis v\u0117jas i\u0161sklaido bet kokias Vidur\u017eemio \u017emogaus iliuzijas. Lagamin\u0117lio nelaikan\u010dia ranka bandau susisiausti \u0161vark\u0105. Ant \u017eem\u0117s (pagaliau ant \u017eem\u0117s!) s\u0117kmingai pasiekiu pilk\u0105 pastat\u0105 su gr\u0117smingomis stiklin\u0117mis konstrukcijomis. Pirmoji nuostaba aplanko pama\u010dius i\u0161kab\u0105 su u\u017era\u0161u SBQRZM.<\/p>\n\t\t<p class=\"tekstas\">Pamaniau, kad susid\u016briau su inicial\u0173 rebusu, kuris gali reik\u0161ti visk\u0105, pradedant senuoju ir nykstan\u010diu flamand\u0173 pasisveikinimu ir baigiant \u201eJ\u016bs&#160;\u2013 tragi\u0161ko nesusipratimo herojus\u201c niekam ne\u017einoma kalba. N\u0117 nenutuokdamas, kad b\u016btent tai man\u0119s ir laukia, rinkausi antr\u0105j\u0105 reik\u0161m\u0119. Po keli\u0173 minu\u010di\u0173, kai pas\u0173 kontrol\u0117s darbuotojas paberia man triu\u0161kinan\u010di\u0173 priebalsi\u0173 eil\u0119, pajuntu, kad buvau teisus. <\/p>\n\t\t<p class=\"tekstas\">Kad ir k\u0105 kaltintumei (trisde\u0161imties met\u0173 senumo paso nuotrauk\u0105 ar trisde\u0161imties sekund\u017ei\u0173 senumo nerim\u0105), nutinka taip, kad pas\u0173 kontrol\u0117s darbuotojas, laikydamas mano pas\u0105 kaip laimik\u012f, moja man liepdamas sekti i\u0161 paskos. Pasigr\u0119\u017eiu atsipra\u0161yti laukian\u010di\u0173j\u0173 eil\u0117je, kuri\u0105 ne savo valia u\u017elaikau, ta\u010diau \u017emon\u0117s, regis, n\u0117 nesijaudina \u2013 jie kantr\u016bs ir drausmingi, tarsi seniai prat\u0119 prie biurokratini\u0173 nesklandum\u0173. <\/p>\n\t\t<p class=\"tekstas\">Kabinetas, \u012f kur\u012f patenku, apstatytas taip, kaip buvau sp\u0117j\u0119s pagalvoti: stalas, ne\u0161iojamas sk\u0117\u010di\u0173 stovas, prezidento portretas, po juo&#160;\u2013 kreiva lentel\u0117 su trumpu u\u017era\u0161u GJQT BTRXV, k\u0117d\u0117 \u0161alia stalo, k\u0117d\u0117 u\u017e stalo, tarnautojas ant k\u0117d\u0117s u\u017e stalo.<\/p>\n\t\t<p class=\"tekstas\">Tarnautojas varto pas\u0105, sustodamas ties kiekvienu puslapiu, net jeigu jame nieko (tikrai \u017einau), i\u0161skyrus \u0161var\u0173 vandens \u017eenkl\u0105, n\u0117ra. Paskui eksperto \u017evilgsniu, atsiradusiu d\u0117l daugiamet\u0117s nepasitik\u0117jimo praktikos, \u017evilg\u010dioja tai \u012f mane, tai \u012f mano atvaizd\u0105 prie\u0161 trisde\u0161imt met\u0173. Neabejoju, kad m\u0117gina tiesti liept\u0105 tarp dviej\u0173 veid\u0173, bando suprasti, kas \u012fvyko per visus tuos metus, koki\u0173 j\u0173 b\u016bta ir kod\u0117l nuotrauka \u0161itaip atsilieka. <\/p>\n\t\t<p class=\"tekstas\">Tarnautojas pasi\u016blo man cigaret\u0119, a\u0161 jau daug met\u0173 neber\u016bkau, mandagiai atsisakau, bandau pranc\u016bzi\u0161kai pajuokauti, bet galvoje&#160;\u2013 vien ledkalnis, susig\u016b\u017eiu mintyse (o kaip \u0161ia inicial\u0173 kalba vadinamas \u201eledas\u201c). Tikrinu savo u\u017er\u016bdijusi\u0105 angl\u0173 kalb\u0105, rankioju lotyni\u0161kus krislelius i\u0161 sen\u0173 atminties klod\u0173. Tada vyri\u0161kis atsistoja, i\u0161eina i\u0161 u\u017e stalo, suvokiu, kad jo balso taip ir nei\u0161girdau, matau nebyl\u0173 film\u0105 be titr\u0173, ta\u010diau filme nestinga emocij\u0173, nes to bebalsio Ramono Novaro<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-003-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-003\">6<\/a><\/span><\/span> akys dr\u0117gnos t\u0105 akimirk\u0105, kai viena jo ranka spraud\u017eia man pas\u0105, kita draugi\u0161kai tap\u0161noja per pet\u012f ir, regis, tuoj pakils paglostyti man galvos. Paskui jis palydi mane \u017evilgsniu, kur\u012f netgi gird\u017eiu kaip palink\u0117jim\u0105. <\/p>\n\t\t<p class=\"tekstas\">Atsiduriu laukimo sal\u0117je, kurioje man\u0119s niekas nelaukia. Aplink skamba ta pati dusli kalba, \u017emon\u0117s \u0161neka tais priebalsiais, ore tvyro pigi\u0173 kvepal\u0173 aromatas. Moterys gra\u017eios. Moteris informacijos biure \u2013 ne. Pasipuo\u0161iu pa\u010dia gra\u017eiausia savo \u0161ypsena. Ji man gr\u0105\u017eina toki\u0105 pat. <\/p>\n\t\t<p class=\"tekstas\"><span class=\"Emphasis\">She doesn\u02bct speak English, elle ne parle pas Fran\u00e7<\/span><span class=\"Emphasis\">ais.<\/span><span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-002-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-002\">7<\/a><\/span><\/span> Vis d\u0117lto jos \u0161ypsena atrodo pernelyg universali. Parodau jai savo vard\u0105 pase. Ji purto galv\u0105. Tuojau pulsiu \u012f nevilt\u012f. Rodau jai biliet\u0105, ant kurio u\u017era\u0161yta atvykimo vieta. Ji v\u0117l purto galv\u0105. \u201eKur a\u0161 esu?\u201c&#160;\u2013 klausiu, nesitik\u0117damas, kad ji atsakys. Ji neatsako. Mano lagamin\u0117lyje guli kvietimas \u012f konferencij\u0105, vie\u0161bu\u010dio patvirtinimo dokumentas ir atsakingojo asmens, kuris sufantazavo t\u0105 prakeikt\u0105 fantastikos konferencij\u0105, pavard\u0117. Visa tai nepadeda, u\u017erakintoms durims rakto neatsiranda. Koks Kafka ir koks Piranezis, sakau sau. Moteris pradeda su manimi kalb\u0117ti nesustodama, nesuprantu, k\u0105 ji sako, jos \u017eod\u017eiai \u010dai\u017eo mane ir \u017eemina, esu art\u0117jan\u010dio pralaim\u0117jimo s\u016bkuryje, visi\u0161ko susvetim\u0117jimo s\u016bkuryje, \u012fkalintas Babelio bok\u0161te, mano gestai nueina veltui, mano \u017eod\u017eiai numir\u0161ta dar nei\u0161tarti, sakau \u201etaksi\u201c ir <span class=\"Emphasis\">bus<\/span>, \u201eEdgaras Alanas Po\u201c ir \u201eBachas\u201c, ir stov\u0117damas prie\u0161 j\u0105 apsiverkiu, nes tie \u017eod\u017eiai&#160;\u2013 vieni balsiai.<\/p>\n\t\t<p class=\"tekstas\">Moteris atsistoja, i\u0161eina i\u0161 biuro, palikdama informacij\u0105 did\u017ei\u0173j\u0173 vagi\u0173 valiai, prisiartina prie man\u0119s verkian\u010dio ir pla\u0161takos vir\u0161umi braukdama per skuostus nu\u0161luosto a\u0161aras, o paskui, palikusi savo glamon\u0119 ten, po mano akimis, \u0161velniai suima mane u\u017e pe\u010di\u0173 ir paklupdo, pasitelkia savo kalbos \u201eM\u201c ir pradeda ni\u016bniuoti, o a\u0161 \u017ei\u016briu galv\u0105 atlo\u0161\u0119s \u012f t\u0105 metafizinio realizmo k\u016brin\u012f, \u012f motin\u0105, kuri mane naktimis u\u017ekloja ir padr\u0105sina, kad nebijo\u010diau, kl\u016bpodamas siurbiu i\u0161 jos aki\u0173 liepsnel\u0119, kuri \u0161vie\u010dia man u\u017emigus ir u\u017ekalba, kuo b\u016bsiu, kai nustosiu augti, moteris pasikelia sijon\u0105, palinkstu artyn ir pradedu melstis realisti\u0161kiausios metafizikos \u0161ventovei.<\/p>\n\t\t<p class=\"tekstas\">Aplink mus buriasi \u017emon\u0117s, nebe\u0161\u0105lu, kaip, man regis, \u0161alau iki \u0161iol, jie nori mane paliesti, priimti Komunij\u0105 nuo nepa\u017e\u012fstamojo, ir ka\u017ekas i\u0161 t\u0173 \u017emoni\u0173 kr\u016bvos dovanoja man netik\u0117t\u0105 rankos paspaudim\u0105 su atgaliniu bilietu, ir tuo metu i\u0161girstu savo vard\u0105, ai\u0161kiai ir garsiai, ir paskutinis, tas, kuris pakelia mane, stumteli link vieno ir vienintelio i\u0161\u0117jimo su u\u017era\u0161u XDSPF, ir niekas negali \u012feiti pro j\u012f, tik atskal\u016bnai<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-001-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-001\">8<\/a><\/span><\/span>, tie, kurie nebebijo b\u016bti i\u0161g\u0105sdinti, nes jau tokie buvo ir turi skub\u0117ti i\u0161vykti, jei nori susp\u0117ti \u012f savo laidotuves. <\/p>\n\t\t<p class=\"Vertejas\">I\u0161 graik\u0173 kalbos vert\u0117 Dalia Staponkut\u0117<\/p>\n\t\t<p class=\"poskyris-1-lygio\">Bonsas<\/p>\n\t\t<p class=\"tekstas-1-eilute\"><span class=\"Emphasis\">I<\/span>\u02bc<span class=\"Emphasis\">m looking at the river but I<\/span>\u02bc<span class=\"Emphasis\">m thinking of the sea<\/span>.<\/p>\n\t\t<p class=\"tekstas-1-eilute\">Randy Newman. \u201eIn Germany before the War\u201c<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-000-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-000\">9<\/a><\/span><\/span><\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">Keturiasde\u0161imt trej\u0173 met\u0173. Neved\u0119s. Dirba siuvykloje. Siuvykla priklauso vienam \u017eymiam \u017eydui, ji \u012fsik\u016brusi senos stojos gale, i\u0161 de\u0161in\u0117s. Dirba a\u0161tuonias valandas per dien\u0105, \u0161e\u0161ias dienas per savait\u0119. Kiekvien\u0105 dien\u0105 vienuolikt\u0105 valand\u0105 daro pertrauk\u0105 u\u017ek\u0105sti. Suvalgo sumu\u0161tin\u012f, kur\u012f atsine\u0161a i\u0161 nam\u0173. Jo namai&#160;\u2013 dviej\u0173 kambari\u0173 butas. Vieno kambario langai i\u0161eina \u012f gatv\u0119. Gatv\u0117 prasideda nuo stoties, suka pro Did\u017ei\u0105j\u0105 bibliotek\u0105 ir u\u017e penki\u0173 kvartal\u0173 kei\u010dia pavadinim\u0105. \u017dmogaus vardas eilinis. Ir jo vakarai eiliniai. \u017diem\u0105 anksti sutemsta, ta\u010diau jam tai labiau patinka nei gr\u012f\u017eti namo blizgan\u010diam nuo prakaito. \u012eeina \u012f namus, u\u017esidega \u0161vies\u0105, atsis\u0117da \u012f vienintel\u012f namuose kr\u0117sl\u0105 prie lango viename i\u0161 dviej\u0173 kambari\u0173, kurio langai i\u0161eina \u012f gatv\u0119. Gatv\u0117 prasideda nuo stoties, ta\u010diau tai jau sak\u0117me. Stotis&#160;\u2013 pilkas metalinis pastatas kaip ir visos stotys, pilkos ir metalin\u0117s. Joje jis i\u0161lipo prie\u0161 trisde\u0161imt met\u0173. Tie metai pra\u0117jo. <\/p>\n\t\t<p class=\"tekstas\">Meil\u0117s jis nepa\u017eino. Vis dar vaik\u0161to \u012f gatv\u0119, kur renkasi merginos, du sekmadienius per m\u0117nes\u012f, dabar jis nusi\u017ei\u016br\u0117jo Nin\u0105 i\u0161 didelio namo su trimis laiptais prie \u012f\u0117jimo, rai\u0161\u0105. Nina tai \u017eino. Ji puo\u0161iasi prie\u0161 j\u012f ir vadina savo vaikinu. Toliau&#160;\u2013 kitos gatv\u0117s, kiti \u017emon\u0117s, skubr\u016bs \u017eingsniai, prakaitavimas, trys auk\u0161tai u\u017edusus, raktas dreban\u010dioje rankoje, \u0161altas vanduo liejasi i\u0161 du\u0161o ir b\u0117ga laistyti miesto. \u0160altas vanduo, kuris nuplauna nuo jo prisilietimus ir b\u0117ga laistyti miesto. Miestas auga.<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\"><span class=\"Emphasis\">Policijoje man sak\u0117, kad esu nekaltas, bet turiu saugotis. Sak\u0117, miestas pilnas i\u0161kryp\u0117li\u0173. A\u0161 pasakiau, kad nieko nepadariau, ir jie atsak\u0117: mes t\u0105 pat\u012f sakome. Taip jie man sak\u0117. <\/span><\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">Iki tos dienos, kai j\u012f i\u0161kviet\u0117 \u012f policij\u0105, jis buvo ten viso labo du tris&#160;\u2013 o gal ir vien\u0105 kart\u0105, kai jam buvo a\u0161tuoniolika, tada i\u0161si\u0117m\u0117 asmens pa\u017eym\u0117jim\u0105; antras kartas buvo tada, kai reik\u0117jo j\u012f pakeisti, po de\u0161imties met\u0173, nes veidas i\u0161 nuotraukos nebe\u017ei\u016br\u0117jo \u012f ateit\u012f taip naiviai. Tre\u010dias kartas gal ir buvo, ta\u010diau jis nepamena. Nepamena net kaip i\u0161girdo dur\u0173 skambut\u012f. Reik\u0117jo keleto sekund\u017ei\u0173, kol jis susiejo dur\u0173 skambut\u012f su paskutiniu \u017emogaus apsilankymu jo namuose, tai buvo gal prie\u0161 dvide\u0161imt ar dar daugiau met\u0173: telegrama. Dvi dienas jo nebuvo d\u0117l laidotuvi\u0173; atidirbo sekmadieniais. Stov\u0117damas prie gulin\u010dio karste t\u0117vo, mat\u0117 visus jo \u0161varko tr\u016bkumus. <\/p>\n\t\t<p class=\"tekstas\">Dabar v\u0117l skamba skambutis, ta\u010diau ne d\u0117l mirties. Jis atidaro, ir policininkas \u012fteikia jam \u201ed\u0117l j\u016bs\u0173 bylos\u201c. Nusprend\u017eia kit\u0105 dien\u0105 nueiti \u012f skyri\u0173. Jo rajono skyrius&#160;\u2013 tai namas i\u0161 gelton\u0173 plyt\u0173. Parodo popieri\u0173, ta\u010diau niekas nekreipia d\u0117mesio, v\u0117l parodo, ir v\u0117l nieko. Vienas jam linktel\u0117jo, kad s\u0117st\u0173si ant suolelio ir palaukt\u0173. <\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\"><span class=\"Emphasis\">Ten buvo suolelis ir atsis\u0117dau. Sakau <\/span>\u2013<span class=\"Emphasis\"> \u201esuolelis\u201c, nes toks pat yra ir parke. Gal \u010dia jis vadinamas kitaip, gal jie vadina j\u012f \u201esaldainiu\u201c ar \u201emed\u017eiu\u201c, ar \u201emama\u201c. <\/span><\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">Parkas yra prie\u0161 stoj\u0105. Kai \u0161vie\u010dia saul\u0117, jis da\u017enai ten eina. Vidurdieniais. Ima savo sumu\u0161tin\u012f ir s\u0117dasi ant suolelio niekieno neliepiamas kaip dabar. Visus suolelius jis \u017eino atmintinai ir visus juos m\u0117gsta, ta\u010diau labiausiai j\u012f traukia tie nuo\u0161alesni ir apsitryn\u0119&#160;\u2013 vienas nublukusia atrama, kitas sur\u016bdijusiomis kojomis. Vien\u0105 dien\u0105 jis suteik\u0117 jiems vardus kaip Dievas. Ta\u010diau m\u0117gstamiausias jo suolelis buvo pasisl\u0117p\u0119s u\u017e did\u017eiosios eukalipt\u0173 al\u0117jos. J\u012f pasiekdavo tik besidairan\u010dios slapt\u0173 viet\u0173 porel\u0117s, nuo vaik\u0173 pab\u0117g\u0119s kamuolys ir kamuolio ie\u0161kantys vaikai. Vien\u0105 dien\u0105, suvalg\u0119s savo sumu\u0161tin\u012f, pakilo nuo suolelio eiti atgal \u012f siuvykl\u0105, pamat\u0117 atriedant\u012f kamuol\u012f ir sustabd\u0117 j\u012f koja. Vaikas pa\u017ei\u016br\u0117jo jam \u012f akis.<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\"><span class=\"Emphasis\">Praeina valanda, ir nieko nevyksta. Paskui atsidaro durys ir i\u0161girstu savo vard\u0105. Ponas mandagus, tas ponas u\u017e stalo. Jie klausin\u0117ja man\u0119s, koks mano vardas, nors patys \u017eino, juk tik k\u0105 pa\u0161auk\u0117.<\/span><\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">Kiekvien\u0105 ryt\u0105 eidamas \u012f siuvykl\u0105 praeina pro kino teatr\u0105 su nuotraukomis be \u0161vies\u0173. Vakare, kai gr\u012f\u017eta, visos nuotraukos \u0161vyti. Ir vakare jis apeina raudon\u0105 lie\u017euv\u012f ant \u0161aligatvio i\u0161ki\u0161us\u012f kilim\u0105. Toliau, u\u017e dviej\u0173 \u0161imt\u0173 trisde\u0161imt dviej\u0173 \u017eingsni\u0173, jo namai. Vien\u0105 sekmadien\u012f jis nutar\u0117 nueiti \u012f kin\u0105. Jam nepatiko, kai u\u017egeso \u0161viesos ir pasirod\u0117 arkliai. Paskui \u0161aud\u0117. Jis i\u0161\u0117jo. <\/p>\n\t\t<p class=\"tekstas\">\u017dydas \u2013 geras \u017emogus. Vien\u0105 kart\u0105, sunkiai susirg\u0119s, pasikviet\u0117 j\u012f \u012f rusv\u0105 svetain\u0119 su ilgu veidrod\u017eiu. \u017dydas s\u0117d\u0117jo, geso nuo ligos, \u017ei\u016br\u0117jo, kaip jam dreba rankos su pamu\u0161u ir kreida, o jis \u017ei\u016br\u0117jo \u012f med\u017eiag\u0105, kuria band\u0117 apsiausti k\u016bn\u0105. Klientas \u017ei\u016br\u0117jo \u012f klient\u0105.<\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\"><span class=\"Emphasis\">Gniau\u017eau rankas, \u010diupin\u0117ju nuospaud\u0105 ant pir\u0161to. Nesuprantu, ko tas ponas man\u0119s klausia ir ar nori, kad atsaky\u010diau. Dabar man kalba apie mergait\u0119, kuri, sako, dingusi.<\/span><\/p>\n\t\t<p class=\"tekstas-1-eilute-su-tarpine-eilute\">Policininkas kreipiasi \u012f j\u012f \u201ej\u016bs\u201c ir \u201ej\u016bs\u0173\u201c. Gerbia j\u012f&#160;\u2013 visas \u0161is daugiskaitos \u0161vaistymas netur\u0117t\u0173 b\u016bti beprasmis. Mergait\u0117 dingo parke, parke prie\u0161 stoj\u0105, gal jis k\u0105 nors mat\u0117? Pirm\u0105 kart\u0105 ka\u017ekam d\u0117l ka\u017eko jo prireik\u0117! Pirm\u0105 kart\u0105 jis gali pad\u0117ti, prisid\u0117ti, i\u0161traukti i\u0161 savo perteklin\u0117s tylos ties\u0105 ir padovanoti.<\/p>\n\t\t<p class=\"tekstas\">Paskui j\u012f nuveda \u012f sal\u0119. Sal\u0117je yra ir kit\u0173. Kiti&#160;\u2013 tai \u012ftariamieji. \u012etariamieji stovi, stovi atsir\u0117m\u0119 \u012f sien\u0105. Visi jie pana\u0161aus am\u017eiaus, bet daugiau vyresni. Vienas droviai laiko rankose \u0161alm\u0105. Jis nieko rankose neturi. Papra\u0161o jo eiti prie j\u0173, jie pasislenka, siena \u0161alta. Tada atveda moter\u012f.<\/p>\n\t\t<p class=\"tekstas\">I\u0161sigandusi \u017ei\u016bri \u012f stovin\u010dius prie sienos, \u017ei\u016bri ir \u017ei\u016bri, ir savo pavargusioje atmintyje bando susieti vien\u0105 i\u0161 veid\u0173 su vaizdu vyro, kuris pa\u0117m\u0117 mergait\u0119 u\u017e rankos ir nusived\u0117 u\u017e med\u017ei\u0173, ir t\u0105 akimirk\u0105 jis \u017evilgteli \u012f j\u0105 ir nusi\u0161ypso, ir \u017evilgsnyje matyti visas jo gyvenimas \u0161iltnamyje&#160;\u2013 su pavadintais suoleliais, \u0161lapiu kosuliu ir tarnybine pareiga, jo \u017evilgsnyje matyti tro\u0161kimas, kad j\u012f apgint\u0173, i\u0161teisint\u0173 ir pagaliau leist\u0173 jam prisiimti dal\u012f tos kalt\u0117s. <\/p>\n\t\t<p class=\"tekstas\">Moteris \u012f j\u012f parod\u0117.<\/p>\n\t\t<p class=\"Vertejas\">I\u0161 graik\u0173 kalbos vert\u0117 Dalia Staponkut\u0117<\/p>\n\t\t<hr class=\"HorizontalRule-1\" \/>\n\t\t<div class=\"_idFootnotes\">\n\t\t\t<div id=\"footnote-008\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-008-backlink\">1<\/a> Jules<span lang=\"fr-FR\">\u2019io<\/span> Verne<span lang=\"fr-FR\">\u2019o<\/span> nuotyki\u0173 romane (liet. \u201eCaro kurjeris\u201c,<span class=\"CharOverride-1\"> <\/span>1991) pasakojama apie Rusijos caro kurjerio Michailo Strogovo kelion\u0119 i\u0161 Maskvos \u012f Irkutsk\u0105<span lang=\"ar-SA\">&#160;<\/span>\u2013 per totori\u0173 u\u017eimt\u0105 kra\u0161t\u0105 jis ve\u017ea slapt\u0105 caro lai\u0161k\u0105. Totoriai Strogovui i\u0161degina akis \u012fkaitintu kardu, bet v\u0117liau paai\u0161k\u0117ja, kad, a\u0161aros, pasipylusios kurjeriui i\u0161 aki\u0173 \u017ei\u016brint \u012f motin\u0105, i\u0161saugojo jam reg\u0117jim\u0105.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-007\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-007-backlink\">2<\/a> Matyt, aliuzija \u012f V. Nabokovo \u201eLolitos\u201c veik\u0117j\u0105, A. Kiriakid\u017eio minim\u0105 ir viename interviu: \u201ePavyd\u017eiu (daugiau, nei Humbertas Humbertas pavydi Kvil\u010diui) kiekvieno svarbaus k\u016brinio, kur\u012f ver\u010diu&#8230;\u201c). <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-006\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-006-backlink\">3<\/a> Citata i\u0161 Konstantino Kavafio eil\u0117ra\u0161\u010dio \u201eDievas apleid\u017eia Antonij\u0173\u201c.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-005\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-005-backlink\">4<\/a> Aliuzija \u012f Prad\u017eios knyg\u0105<span class=\"Emphasis\"> <\/span>I (1\u20139). Matyt, Prad\u017eios knyga, taip pat devyni\u0173 postulat\u0173 turinys pad\u0117jo autoriui kuriant vaizdinius i\u0161 pasaulio, kuriame sud\u0117tinga gyventi. (Postulatai prasideda: \u201e1. Prad\u017eioje Dievas suk\u016br\u0117 dang\u0173 ir \u017eem\u0119.\u201c Ir t.&#160;t.)<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-004\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-004-backlink\">5<\/a> Miestas \u0161iaur\u0117s vakar\u0173 Belgijoje, prie Laman\u0161o s\u0105siaurio.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-003\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-003-backlink\">6<\/a> Ramonas Novarro (1899\u20131968) \u2013 \u017eymus Holivudo nebyliojo kino aktorius, kurio tragi\u0161ka mirtis tapo Charleso Bukowskio apsakym\u0173 ir graik\u0173 dramaturgo Pavlo Matesio pjesi\u0173 siu\u017eetine linija (P.&#160;Matesio pjes\u0117 1973&#160;m. pastatyta ir At\u0117n\u0173 nacionaliniame teatre).<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-002\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-002-backlink\">7<\/a> Angl. ir pranc. <span class=\"Emphasis\">Ji nekalba angli\u0161kai; ji nekalba pranc\u016bzi\u0161kai<\/span>.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-001\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-001-backlink\">8<\/a> Dar kitaip \u201eekskomunikuotieji\u201c.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-000\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-000-backlink\">9<\/a> <span lang=\"el-GR\">Angl. <\/span><span class=\"Emphasis\" lang=\"ar-SA\">\u017di\u016br\u0117damas \u012f up\u0119, galvoju apie j\u016br\u0105<\/span><span lang=\"el-GR\">. 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elementor-10509\" data-elementor-settings=\"[]\">\n\t\t\t\t\t\t<div class=\"elementor-inner\">\n\t\t\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t<section class=\"wd-negative-gap elementor-section elementor-top-section elementor-element elementor-element-2406334 elementor-section-content-middle elementor-section-boxed elementor-section-height-default elementor-section-height-default wd-section-disabled\" data-id=\"2406334\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-2c7c2bec\" data-id=\"2c7c2bec\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6069218 color-scheme-inherit text-left elementor-widget elementor-widget-text-editor\" data-id=\"6069218\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t\t<div><h3 style=\"text-align: center;\">Dali\u0105 Staponkut\u0119 kalbino Kristina Svarevi\u010di\u016bt\u0117<\/h3><\/div>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-365a24c2\" data-id=\"365a24c2\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-1ca50bb2 elementor-widget elementor-widget-image\" data-id=\"1ca50bb2\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t<figure class=\"wp-caption\">\n\t\t\t\t\t\t\t\t\t\t<img width=\"300\" height=\"200\" src=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Dalia-Stap.-Nuotr.-Gretos-Skaraitienes-1-300x200.jpg\" class=\"attachment-medium size-medium\" alt=\"\" loading=\"lazy\" srcset=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Dalia-Stap.-Nuotr.-Gretos-Skaraitienes-1-300x200.jpg 300w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Dalia-Stap.-Nuotr.-Gretos-Skaraitienes-1-1024x683.jpg 1024w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Dalia-Stap.-Nuotr.-Gretos-Skaraitienes-1-768x512.jpg 768w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Dalia-Stap.-Nuotr.-Gretos-Skaraitienes-1-1536x1024.jpg 1536w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Dalia-Stap.-Nuotr.-Gretos-Skaraitienes-1-2048x1365.jpg 2048w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Dalia-Stap.-Nuotr.-Gretos-Skaraitienes-1-1200x800.jpg 1200w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/>\t\t\t\t\t\t\t\t\t\t\t<figcaption class=\"widget-image-caption wp-caption-text\">Gretos Skaraitien\u0117s nuotrauka<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-43d5c7a2 elementor-section-full_width elementor-section-height-default elementor-section-height-default wd-section-disabled\" data-id=\"43d5c7a2\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-751393be\" data-id=\"751393be\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-8fee289 color-scheme-inherit text-left elementor-widget elementor-widget-text-editor\" data-id=\"8fee289\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t\t<div id=\"Hieronymus_9a-interviu_Staponkute\" lang=\"lt-LT\">\n\t<div id=\"_idContainer000\" class=\"Einfacher-Textrahmen\">\n\t\t<p class=\"tekstas-ivadinis\" lang=\"lt-LT\">Dalia Staponkut\u0117<span lang=\"lt-LT\"> \u2013 ra\u0161ytoja, vert\u0117ja,<\/span> kult\u016brolog\u0117, u\u017e savo veikl\u0105 2019<span lang=\"lt-LT\">&#160;<\/span>m. apdovanota Mokslo premija u\u017esienio lietuviams. Viena pirm\u0173j\u0173 prad\u0117jusi versti graik\u0173 literat\u016br\u0105 i\u0161 graik\u0173 kalbos. Dalia daug met\u0173 gyvendama Kipre aktyviai dalyvauja lietuvi\u0173 diasporos ir Lietuvos gyvenime, pasisako \u017einiasklaidoje, da\u017enai j\u0105 galima sutikti ir \u012fvairiuose kult\u016briniuose renginiuose, knyg\u0173 pristatymuose ir konferencijose. Graik\u0173 kult\u016br\u0105 pa\u017eino per Kipr\u0105 ir 2021-aisiais, minint Graik\u0173 literat\u016bros metus, Dalia dalinasi mintimis apie graik\u0173 literat\u016bros vertimus, vert\u0117jos darb\u0105, graik\u0173 ir Kipro literat\u016br\u0105.<\/p>\n\t\t<p class=\"Pokalbis-klausimas\" lang=\"lt-LT\">Esi i\u0161vertusi \u012f lietuvi\u0173 kalb\u0105 tris Niko Kazandzakio k\u016brinius. Apskritai tavo verst\u0105 graik\u0173 proz\u0105 galima \u012fvardyti kaip \u0161iuolaikin\u0119 klasik\u0105. Ar taip susiklost\u0117, nes tokias knygas si\u016bl\u0117 leid\u0117jai, matyt, atsi\u017evelgdami \u012f tavo i\u0161silavinim\u0105, ar tai tavo pa\u010dios pasirinkimas?<\/p>\n\t\t<p class=\"tekstas-1-eilute\" lang=\"lt-LT\">Jei ne leid\u0117jai, pirmieji parod\u0119 susidom\u0117jim\u0105, pati anks\u010diau ar v\u0117liau <span lang=\"lt-LT\">\u0161ias knygas b\u016b\u010diau<\/span> pasirinkusi ir pasi\u016bliusi. Gal kaltas ir mano filosofinis i\u0161silavinimas. Kad tapau Niko Kazandzakio vert\u0117ja, matyt, buvo nei\u0161vengiama, gal nulemta istorini\u0173 aplinkybi\u0173: Lietuvoje vert\u0117j\u0173 i\u0161 graik\u0173 kalbos prie\u0161 kelis de\u0161imtme\u010dius buvo vienas du, ir tie patys u\u017esi\u0117m\u0119. Graik\u0173 literat\u016br\u0105 versdavome i\u0161 kit\u0173 kalb\u0173&#160;\u2013 vokie\u010di\u0173, pranc\u016bz\u0173, rus\u0173. Nuo pat persikraustymo \u012f Kipr\u0105 su \u0161eima dalinau savo veikl\u0105 tarp Lietuvos ir naujos \u0161alies. Mok\u0117jau graik\u0173 kalb\u0105, ra\u0161iau mokslin\u012f darb\u0105, dom\u0117jausi kult\u016brini\u0173 skirtum\u0173 drama, aktualia mano mi\u0161riai \u0161eimai, ir buvau atvira k\u016brybiniam netik\u0117tumui. Su Kazandzakio<span lang=\"lt-LT\"> k\u016bryb<\/span>a buvau susipa\u017einusi. Analizuodavome<span lang=\"lt-LT\"> j\u0105 per graik\u0173 kalbos <\/span>seminarus Nikosijos lingvistikos centre, kur mokiausi graik\u0173 kalbos. Ta\u010diau nesitik\u0117jau, kad greit ateis laikas, kai imsiuosi versti \u0161\u012f ypatingo talento autori\u0173 \u012f savo gimt\u0105j\u0105 kalb\u0105. I\u0161ver\u010diau Kazandzakio \u201ePaskutin\u012f gundym\u0105\u201c (Tyto alba, 1997), \u201eAsketik\u0105\u201c (Alma littera, 2001) ir \u201eDievo neturt\u0117l\u012f\u201c (<span lang=\"lt-LT\">\u0160v.&#160;<\/span>Pranci\u0161kaus ir \u0160v.<span lang=\"lt-LT\">&#160;<\/span>Bernardino vienuolynas, 2006). Kazandzakis<span lang=\"lt-LT\">&#160;<\/span>\u2013 vienas svarbiausi\u0173 graik\u0173 literat\u016bros autori\u0173, \u012ftrauktas \u012f \u0161vietimo ir studij\u0173 programas. Jis yra tikrasis literat\u016brin\u0117s <span class=\"Emphasis\">dimotiki<\/span> (graik\u0173 liaudies) kalbos \u012fsik\u016bnijimas, i\u0161tobulin\u0119s nauj<span lang=\"lt-LT\">\u0105j\u0105<\/span> graik\u0173 kalb<span lang=\"lt-LT\">\u0105<\/span> taip, kad jo k\u016bryboje ji atsiv<span lang=\"lt-LT\">\u0117r\u0117<\/span> visu gyliu ir gro\u017eiu, ne\u012ftik\u0117tinu plasti\u0161kumu, poetika ir melodingumu. Kazandzakis suk\u016br<span lang=\"lt-LT\">\u0117<\/span> net savo \u017eodyn\u0105. Daug kas vadina j\u012f literat\u016brin\u0117s <span class=\"Emphasis\">dimotiki<\/span> pirmtaku, prapl\u0117tusiu kalbos ribas. Kazandzakio proza skamba kaip daina, ir vertime tai perteikti ne visados pasiseka, nors graik\u0173\u2013lietuvi\u0173 kalb\u0173 pora d\u0117l savo sen\u0173 \u0161akn\u0173 gana harmoninga. Prad\u0117jus versti, atrod\u0117, tarsi kop\u010diau \u012f Everest\u0105, \u012f auk\u0161\u010diausi\u0105 vir\u0161\u016bn\u0119, po vos keli<span lang=\"lt-LT\">\u0173<\/span> ap\u0161ilimo pratim<span lang=\"lt-LT\">\u0173<\/span>. Juk tada dar nebuvau patyrusi vert\u0117ja. \u201ePaskutinis gundymas\u201c buvo pirmasis mano gyvenime didel<span lang=\"lt-LT\">\u0117s apimties<\/span> literat\u016bros vertimas, kuriam rengiausi savaranki\u0161kai studijuodama Biblij\u0105, graik\u0173 istorij\u0105, ir kruop\u0161\u010diai kasin\u0117davau aplink kiekvien\u0105 \u017eod\u012f, ie\u0161kodama skambiausi\u0173 atitikmen\u0173. Labiausiai pad\u0117jo tai, kad gyvenau graikakalb\u0117je aplinkoje ir Kazandzakio sukurtus vaizdinius gal\u0117jau steb\u0117ti ir patirti tikrov\u0117je. Originalo kalbos aplinka&#160;\u2013 dovana kiekvienam vert\u0117jui.<\/p>\n\t\t<p class=\"Pokalbis-klausimas\" lang=\"lt-LT\">Jeigu tur\u0117tum galimyb\u0119 rinktis \u0161iandien, pirmenyb\u0119 teiktum klasikai ar jaunesni\u0173 autori\u0173 k\u016briniams? Ar \u0161iuolaikin\u0117je graik\u0173 literat\u016broje randi \u012fdomi\u0173 tendencij\u0173, autori\u0173?<\/p>\n\t\t<p class=\"tekstas-1-eilute\" lang=\"lt-LT\"><span lang=\"lt-LT\">\u0160iandien esu ir \u0161iuolaikin\u0117s klasikos, ir jaunesn\u0117s kartos autori\u0173 vert\u0117ja. Beveik niekad neatsisakydavau versti tos literat\u016bros, kuri\u0105 man si\u016bl<\/span>ydavo, ir, \u017einoma, pati rinkdavausi, kas patikdavo: tai b\u016bdavo poezija, proza, es\u0117, net pjes\u0117s. Esu sudariusi ir i\u0161vertusi Kipro poet\u0173 rinktin\u0119 \u201eSala: 10 Kipro poet<span lang=\"lt-LT\">\u0173\u201c (Baltos lankos, <\/span>2006), jau keleri metai i\u0161 eil\u0117s ver\u010diu pasaulyje gerai \u017einomo graik\u0173 poeto Konstantino Kavafio eil<span lang=\"lt-LT\">\u0117ra\u0161\u010dius<\/span>, nenustodama vilties i\u0161leisti jo rinktin\u0119. Tai skrupulingas darbas, kurio negaliu ir nenoriu skubinti. Man buvo artima <span lang=\"lt-LT\">\u017eymaus dramaturgo <\/span>Jakovo Kambanelio k\u016bryba; mano versta pjes\u0117 \u201eKelias i\u0161 vidaus\u201c pastatyta \u0160iauli\u0173 dramos teatre. I\u0161ver\u010diau ir jo autobiografin\u012f roman\u0105 \u201eMauthauzenas\u201c (Tyto alba, 1999), bet \u0161is Lietuvoje, gaila, nugrimzdo \u012f bibliotekas beveik nepasteb\u0117tas, o juk sulauk\u0117 auk\u0161to \u012fvertinimo Graikijoje ir Izraelyje. Romano heroj\u0117<span lang=\"lt-LT\">&#160;\u2013 <\/span>lietuv\u0117, ir graikai iki \u0161iol man\u0119s pasiteirauja, ar tikrai tokia moteris egzistavo&#8230; Neretai tekdavo versti vykdant Europos S\u0105jungos remiamus literat\u016brinius ir kult\u016brinius projektus, tarptautiniams festivaliams ir teatrams. Mano, kaip literat\u016bros vert\u0117jos, veikla gana \u012fvairi, nors ne visi vertimai vienodai gerai pasisek\u0117. Ta\u010diau praktika pati rodo keli\u0105. Kas man patinka jaunesn\u0117s kartos graik\u0173 literat\u016broje? Joje justi pilietin\u0117 ra\u0161ytojo (-os) pozicija; dr\u0105sa, atvirumas ir jokio pataikavimo madingoms politkorekti\u0161kumo tendencijoms, kad visos pus\u0117s b\u016btinai susitaria arba viskas juokinga ir linksma. Graik\u0173 literat\u016broje ry\u0161kus socialinis konfliktas, gird\u0117ti jautrus ir kriti\u0161kas protas. Saky\u010diau, graiki\u0161ka mintis Europos kontekste gana savita. B\u016bt\u0173 gaila, jei ypatumai niveliuot\u0173si, nes, reikia pripa\u017einti, \u012f Europos \u0161ali\u0173 literat\u016bros erdv\u0119 vis \u012fnirtingiau braunasi nauji rinkos d\u0117sniai ir naujoji ideologija, kuri net ir su kairiosiomis, rink\u0105 kritikuojan\u010diomis id\u0117jomis jai tarnauja.<\/p>\n\t\t<p class=\"Pokalbis-klausimas\" lang=\"lt-LT\">Ar da\u017enai pati si\u016blai leidykloms knygas, ar \u0161iandien leid\u0117jai atsi\u017evelgia \u012f vert\u0117jo rekomendacijas?<\/p>\n\t\t<p class=\"tekstas-1-eilute\" lang=\"lt-LT\">Mano patirtis kupina visko \u2013 priima, atmeta, atsi\u017evelgia ir neatsi\u017evelgia. Taip, leid\u0117jai bent jau kol kas paiso patyrusio, pabr\u0117\u017eiu, patyrusio vert\u0117jo rekomendacij<span lang=\"lt-LT\">\u0173<\/span>. Ypa\u010d jei vert\u0117jas yra ir ra\u0161ytojas. Labai nelink\u0117\u010diau, kad vienintel\u0117 \u201erekomendacija\u201c, \u012f kuri\u0105 atsi\u017evelgt\u0173 leid\u0117jai \u0161iais monopolij\u0173 ir akcij\u0173 vert\u0117s siaut\u0117jimo laikais, b\u016bt\u0173 pelnas. Bet turiu vilt\u012f, kad knyg\u0173 leidyba, kaip ir visais laikais, ras pusiausvyr\u0105 tarp pelno ir menin\u0117s vert\u0117s. Guod\u017eia ir tai, kad numatyti knygos s\u0117km\u0119 b\u016bna sunku. Da\u017eniausiai j\u0105 lydi netik\u0117tumas: nesitiki, o \u017ei\u016br\u0117k, ji skrieja kaip diskas tiesiai ten, kur reikia, arba nune\u0161a visk\u0105 aplinkui. Knyga&#160;\u2013 ne prek\u0117, o kompakti\u0161ka mintis. O u\u017era\u0161ytos mintys turi ne\u012ftik\u0117tin\u0105 gali\u0105. <\/p>\n\t\t<p class=\"Pokalbis-klausimas\" lang=\"lt-LT\">Kai kurie vert\u0117jai gana skepti\u0161kai vertina vertimo teorij\u0173 naud\u0105 praktiniam darbui. Kada prad\u0117jai dom\u0117tis vertimo teorija ir ar teorini\u0173 dalyk\u0173 i\u0161manymas tau padeda ver\u010diant?<\/p>\n\t\t<p class=\"tekstas-1-eilute\" lang=\"lt-LT\">Na, \u0161i diskusija am\u017eina kaip klausimas \u201ekas pirma<span lang=\"lt-LT\">&#160;<\/span>\u2013 vi\u0161ta ar kiau\u0161inis?\u201c. Amatas ar profesija? Originalas ar kopija? \u0160tai tod\u0117l ne visi vert\u0117jai gali versti literat\u016br\u0105. J\u0105 ver\u010dia i\u0161rinktieji<span lang=\"lt-LT\">&#160;<\/span>\u2013 turintys vizij<span lang=\"lt-LT\">\u0105<\/span>, nuojaut<span lang=\"lt-LT\">\u0105<\/span>, turting<span lang=\"lt-LT\">\u0105<\/span> \u017eodyn<span lang=\"lt-LT\">\u0105<\/span>, pasi\u017eymintys pla<span lang=\"lt-LT\">\u010diu<\/span> pasaulio pa\u017einimu, erudicija. Tokie vert\u0117jai niekad neneigs teorijos vaidmens, nes vertimo teorija, pirmiausia kalbos filosofija, yra vertimo pagrindas ir pamatas. Kaip geras ra\u0161ytojas palieka vietos geram vertimui tarp eilu\u010di\u0173, taip ir ger\u0105 vert\u0117j\u0105 galima perskaityti tarp eilu\u010di\u0173<span lang=\"lt-LT\">&#160;<\/span>\u2013 tai nenusakomi, ta\u010diau gerai jau\u010diami vertimo skambesio niuansai. B\u016bna gausiai ir nuolat ver\u010dian\u010di\u0173 vert\u0117j\u0173-ma\u0161in\u0173, bet tokie vert\u0117jai anks\u010diau ar v\u0117liau kur nors<span lang=\"lt-LT\"> u\u017estringa kaip konvejerio linijos. Pa\u017e\u012fstu vert\u0117j\u0173, kurie did\u017eiuojasi i\u0161ver\u010diantys<\/span> po dvide\u0161imt puslapi\u0173 per dien\u0105. A<span lang=\"lt-LT\">\u0161 daugiausia galiu i\u0161versti <\/span>penkis. Man atrodo, neigti teorij\u0105 gana primityvu, juk ji neabejotinai padeda suprasti vertimo vert\u0119 ir pagerinti vertimo kokyb\u0119, ji suteikia vizij\u0105, ji moko elgtis, taip, elgtis prie\u0161 skaitytoj\u0173 auditorij\u0105. Ji moko pamatyti vertimo darbe ne amat\u0105, o men\u0105. Pagaliau ji i\u0161moko kalb\u0117ti apie vertim\u0105 ir perduoti \u017einias tiems, kam<span lang=\"lt-LT\"> j\u0173 reikia. Mane vertimo teorija padr\u0105sino ra\u0161yti, surasti savo stili\u0173<\/span>. Vertimas<span lang=\"lt-LT\">&#160;<\/span>\u2013 niekieno \u017eem\u0117, kuri\u0105 reikia i\u0161mokti ginti, nesvarbu, kad atrodo, kam ginti tai, kas niekieno, tai, kas kuria tre\u010di\u0105 erdv\u0119 tarp originalo ir vertimo? Tik vieno negal\u0117\u010diau teigti tvirtai&#160;\u2013 kad i\u0161studijav\u0119s vertimo teorij\u0105 jau esi vert\u0117jas. \u0160ito nepakanka. Lygiai kaip i\u0161studijav\u0119s k\u016brybin\u012f ra\u0161ym\u0105 automati\u0161kai netampi ra\u0161ytoju. Reikia pla\u010di\u0173 \u017eini\u0173 ir gero kalbos jausmo, o tai nenutinka pernakt. Pagaliau reikia pakantumo tam, ko nem\u0117gsti, ir auksin\u0117s kantryb\u0117s. Vertimas ir ra\u0161ymas&#160;\u2013 ne tik malonumas ar misionieri\u0161ka meil\u0117 literat\u016brai. Esama ir nevilties, ir pyk\u010dio, ir net, deja, neapykantos ver\u010diamam autoriui ar herojui. Taigi, nuvertinti teorijos nieku gyvu nereikia, nes ji padeda suprasti emocijas. Nuvertin\u0119 teorij\u0105, imame ie\u0161koti paprast\u0173 technini\u0173 sprendim\u0173, pasisodiname \u0161alia kompiuter\u012f ir imame jam melstis. I\u0161ties, \u0161iandien prad\u0117jome rengti humanitarus, kurie atsid\u0117j\u0119 kerta \u0161ak\u0105, ant kurios s\u0117di: nori b\u016bti perd\u0117m modern\u016bs, kur \u0161ito nereikia, prakalbo apie taikom\u0105j\u0105 humanitarik\u0105, kitaip tariant, ie\u0161ko lengvesnio kelio ir j\u012f randa. Ypa\u010d vertime. Kiek g\u016bglini\u0173 vertim\u0173! Net literat\u016broje atsiranda nauj\u0173 \u017eanr\u0173, kurie gyvena por\u0105 met\u0173 ar por\u0105 dien\u0173, pavyzd\u017eiui, <span class=\"Emphasis\">slam<\/span> poezija, atsiranda nauj\u0173 vertimo b\u016bd\u0173. Vyksta drasti\u0161ki eksperimentai, kaip PAGREITINTI k\u016brybos proces\u0105. Jei tai ir vyksta, vis viena atsigr\u0119\u017eiama atgal<span lang=\"lt-LT\">&#160;<\/span>\u2013 \u012f logi\u0161kas <span lang=\"lt-LT\">\u017emogi\u0161k\u0173 galimybi\u0173 <\/span>ribas.<\/p>\n\t\t<p class=\"Pokalbis-klausimas\" lang=\"lt-LT\">Kokia tavo nuomon\u0117 apie jaun\u0173 vert\u0117j\u0173 ugdym\u0105? Kuris kelias geresnis: universitetas, seminarai ar praktika?<\/p>\n\t\t<p class=\"tekstas-1-eilute\" lang=\"lt-LT\">Beveik ir atsakiau, koks kelias geriausias,&#160;\u2013 klasikinis. Pirmiausia reikia perskaityti daug tokios literat\u016bros, kuri\u0105 nori versti. Tai padeda \u012fsisavinti \u017eodyn\u0105. Esu pasteb\u0117jusi, kad literat\u016bros vert\u0117jams, kurie daugiau skaito, lengviau versti ir kitokius tekstus. Universiteto suolas, biblioteka, seminarai su patyrusiais vert\u0117jais ir vertimo teorijos specialistais, i\u0161manan\u010diais teorij\u0105 nuo Biblijos vertimo laik\u0173. Kompiuteriai su duomen\u0173 baze padeda, bet be archyv\u0173 ir patirties pasidalinimo literat\u016bros vert\u0117jas&#160;\u2013 tik pus\u0117 vert\u0117jo. <\/p>\n\t\t<p class=\"Pokalbis-klausimas\" lang=\"lt-LT\">Verti ne tik proz\u0105, bet ir poezij\u0105. Papasakok \u0161iek tiek apie tai. <\/p>\n\t\t<p class=\"tekstas-1-eilute\" lang=\"lt-LT\">Trumpai galiu pasakyti tik tiek: poezija yra toks ypatingas \u017eanras, kad j\u012f gali versti tik poetai. A\u0161 galiu parengti puik\u0173 pa\u017eodin\u012f vertim\u0105. Jis, beje, yra labai vertingas ir n\u0117ra vien \u017eod\u017ei\u0173 kratinys. Geras pa\u017eodinis vertimas <span lang=\"lt-LT\">\u012fstabiai<\/span> ir net geriau nei poeti\u0161kai perkurtas eil\u0117ra\u0161tis atskleid\u017eia poeto intencij<span lang=\"lt-LT\">\u0105<\/span>. \u0160tai puik\u016bs rus\u0173 vert\u0117jai \u0117m\u0117 ir surimavo balt\u0105sias Konstantino Kavafio eiles. Skaityti puiku, bet tai<span lang=\"lt-LT\">&#160;<\/span>\u2013 ne Kavafis. Kas tik nori, bet ne jis. Yra ir kitoks pavyzdys: graik\u0173 poetas Janis Ricas, nemok\u0117damas rus\u0173 kalbos, su <span lang=\"lt-LT\">\u017eody<\/span>nu i\u0161vert\u0117 Vladimir\u0105 Majakovsk\u012f, vadovaudamasis akustiniu efektu ir, \u017einoma, savo poetine nuojauta. Vertimas i\u0161\u0117jo tobulas. B\u016bna toki\u0173<span lang=\"lt-LT\"> i\u0161im\u010di\u0173 ir<\/span> stebukl\u0173. Bet retai. Dianos Bu\u010di<span lang=\"lt-LT\">\u016b<\/span>t\u0117s verstas Jorgas Seferis<span lang=\"lt-LT\">&#160;<\/span>\u2013 irgi tobulas vertimas<span lang=\"lt-LT\"> i\u0161 graik\u0173 \u012f lietuvi\u0173<\/span>, kuriame sutelkta ir did\u017eiul\u0117 vert\u0117jos praktika, ir erudicija, ir kitos kult\u016bros pa\u017einimas, nuojauta ir patirtis. Nuosekli patirtis irgi daro stebuklus. Tiesa, ver<span lang=\"lt-LT\">\u010d<\/span>iant poezij\u0105 yra viena taisykl<span lang=\"lt-LT\">\u0117<\/span>: j\u0105 reikt\u0173 versti tik i\u0161 originalo kalbos, kitaip poezija da\u017eniausiai susvetim\u0117ja<span lang=\"lt-LT\">&#160;\u2013<\/span> ka\u017eko nepasako arba kalba per daug. <\/p>\n\t\t<p class=\"Pokalbis-klausimas\" lang=\"lt-LT\">K\u0105 i\u0161 savo vertim\u0173 i\u0161skirtum, vien\u0105 ar kelis, kuris darbas labiausiai \u012fstrigo, yra brangiausias ir pan.? Ir kod\u0117l? <\/p>\n\t\t<p class=\"tekstas-1-eilute\" lang=\"lt-LT\">Visos mano verstos knygos yra tarsi mano pa\u010dios para\u0161ytos<span lang=\"lt-LT\">&#160;<\/span>\u2013 <span lang=\"lt-LT\">\u0161i<\/span>toks jausmas. Nenusteb\u010diau, jog tai vis\u0173 vert\u0117j\u0173 jausmas.<\/p>\n\t\t<p class=\"Pokalbis-klausimas\" lang=\"lt-LT\">Tavo pa\u010dios antra knyga \u201eI\u0161 dviej\u0173 renkuosi tre\u010di\u0105. Mano ma\u017eoji odis\u0117ja\u201c peln\u0117 2015-\u0173j\u0173 met\u0173 knygos ir k\u016brybi\u0161kiausios knygos apdovanojimus. Ji ver\u010diama \u012f \u012fvairias kalbas, yra sulaukusi apdovanojim\u0173 u\u017esienyje. Turi galimyb\u0119 steb\u0117ti ir vertinti vert\u0117jo darb\u0105 i\u0161 autoriaus pozicijos. Ar tenka bendrauti su tavo knyg\u0105 ver\u010dian\u010diais vert\u0117jais? Ar vert\u0117jai link\u0119 pasitarti, ar pamatai galutin\u012f rezultat\u0105 knygai i\u0161\u0117jus? Ar norisi bendrauti su vert\u0117ju, kol vertimas dar nebaigtas?<\/p>\n\t\t<p class=\"tekstas-1-eilute\" lang=\"lt-LT\">Taip, \u0161i mano knyga yra i\u0161versta \u012f vokie\u010di\u0173, graik\u0173, rus\u0173 ir ukrainie\u010di\u0173 kalbas. Daug tekst\u0173 i\u0161versta ir \u012f angl\u0173 kalb\u0105, ta\u010diau gana grie\u017etai rinkos d\u0117sni\u0173 paisanti anglakalb\u0117 erdv\u0117 sunkokai \u012fsileid\u017eia \u0161iuolaikinius u\u017esienio autorius. Nors mano tekst\u0173 vert\u0117jas Romas Kinka yra vienas i\u0161 geriausi\u0173 lietuvi\u0173\u2013angl\u0173 vert\u0117j\u0173. Voki\u0161kai mano knyg\u0105 prakalbino gerai Lietuvoje \u017einomas vert\u0117jas Markus Roduneris. Graiki\u0161kai&#160;\u2013 salonikietis Sotirijas Suliotis, mokantis septynias Europos kalbas ir m\u0117gstantis darbuotis nedideli\u0173 kult\u016br\u0173 lauke: jis ver\u010dia i\u0161 dan\u0173, norveg\u0173 (yra i\u0161vert\u0119s K.&#160;O.&#160;Knausg\u00e5rd\u0105), lietuvi\u0173, taip pat ir vokie\u010di\u0173. \u012e rus\u0173 ir ukrainie\u010di\u0173 kalbas mane vert\u0117 patyrusi dvikalb\u0117 vert\u0117ja, koleg\u0117, filosof\u0117 Larisa Poliakova, gyvenanti Kijeve. Lietuvi\u0173 kalb\u0105 ji i\u0161moko vaikyst\u0117je, kai jos t\u0117vai gyveno ir dirbo Lietuvoje. Jei atvirai, su kiekvienu vert\u0117ju b\u016bta savito kelio, d\u017eiaugsmo ir problem\u0173. Bet manau, geriau, kai autorius \u012f vertim\u0105 nesiki\u0161a. Ypa\u010d jei nemoka vertimo kalbos. Tada ir pad\u0117ti nelabai gali. Labai vertinau M.&#160;Rodunerio patirt\u012f tikrinant visus mano vartotus vardus, datas, istorinius \u012fvykius taip, kad kai kurie niuansai vertime i\u0161ry\u0161k\u0117jo, ak, tiksliau nei originale. Vert\u0117jas naudojo nema\u017eai nuorod\u0173<span lang=\"lt-LT\">&#160;<\/span>\u2013 teorijoje tai turb\u016bt b\u016bt\u0173 vadinama apra\u0161omuoju vertimu. S.&#160;Suliotis didesn\u012f d\u0117mes\u012f kreip\u0117 \u012f stiliaus niuansus, \u012f kalbos skambes\u012f ir ne tiek r\u016bpinosi, kaip transkribuos vien\u0105 ar kit\u0105 vard\u0105,&#160;\u2013 teorijoje tai b\u016bt\u0173 vadinama kult\u016briniu vertimu, suartinan\u010diu original\u0105 su vertimo kult\u016bra. Keista, ta\u010diau visai kitaip dirbau su vert\u0117ja, kuri yra moteris. Niekad neb\u016b\u010diau pagalvojusi, kad tai<span lang=\"lt-LT\">&#160;<\/span>\u2013 kitokia patirtis. L.&#160;Poliakova jaut\u0117 mano tekst\u0105 kiek kitaip&#160;\u2013 kaip motina, koleg\u0117, moteris, emigrant\u0117. Su ja tikriausiai i\u0161tobulinome tekst\u0105 iki begalyb\u0117s, nes nuolat bendravome. B\u016bta ir vert\u0117jos intervencij\u0173, kai ji tiesiog perra\u0161ydavo tekst\u0105 savaip, nes jaut\u0117si j\u012f per gerai gyvenimi\u0161kai suprantanti; tada dirbdavome i\u0161vien, kad sugr\u0105\u017eintume vertim\u0105 ar\u010diau originalo. \u017dinoma, pad\u0117jo tai, kad pati moku rus\u0173 kalb\u0105. D\u0117l skaitytoj\u0173 auditorijos imlumo galiu pasakyti, kad geriausiai mano knyg\u0105 pri\u0117m\u0117 Ukraina (nors daugiausia tik\u0117jausi i\u0161 Graikijos, kuri\u0105 gerai pa\u017e\u012fstu ir myliu). Taip turb\u016bt nutiko d\u0117l knygos turinio ir dabartin\u0117s Ukrainos situacijos&#160;\u2013 reikia daryti pasirinkim\u0105 i\u0161 dviej\u0173, ir \u0161alies \u017emon\u0117s nuolat klausin\u0117ja, ar \u012fmanomas tre\u010diasis variantas. <\/p>\n\t\t<p class=\"Pokalbis-klausimas\" lang=\"lt-LT\">Tavo veikla labai \u012fvairi. Koki\u0105 viet\u0105 pastaraisiais metais u\u017eima literat\u016bros vertimas, kaip pavyksta visk\u0105 suderinti? Esi pratusi u\u017esiimti keliomis veiklomis tuo pat metu ar baigusi vien\u0105 darb\u0105 imiesi kito? <\/p>\n\t\t<p class=\"tekstas-1-eilute\" lang=\"lt-LT\">Gal d\u0117l gyvenimo tarp u\u017esienio ir t\u0117vyn\u0117s veikla savaime \u012fvairi, bet yra viena jungiamoji&#160;\u2013 tai nuolatinis bandymas susieti dvi skirtingas, tolimas kult\u016bras. Tai mane lydi asmeniniame gyvenime, universitete, vertime ir literat\u016broje. Ne kart\u0105 \u012fsitikinau, kad visa prasideda nuo skirtum\u0173, ne nuo pana\u0161um\u0173. Skirtumas&#160;\u2013 varomoji j\u0117ga. Mes skirtingi, m\u016bs\u0173 kalba skirtinga, tad labai svarbu skirtum\u0105 nuolat i\u0161laikyti d\u0117mesio centre ir mok\u0117ti j\u012f suprasti, priimti, ai\u0161kinti. Tai menas. Bandymas suvienodinti, kaip jau esame ne kart\u0105 reg\u0117j\u0119 istorijoje, nu\u017emogina. \u0160tai kad ir pandemijos laikais labai svarbu atkreipti d\u0117mes\u012f \u012f kult\u016brinius skirtumus, nes neatkreip\u0119 rizikuojame prarasti socialin\u0119 ramyb\u0119 ir taik\u0105, pamat\u0105, ant kurio laikosi i\u0161 skirting\u0173 \u017emoni\u0173 sudaryta visuomen\u0117. Vertimas slypi kiekviename stabilios visuomen\u0117s \u017eingsnyje. Nuo \u0161ios krypties nenutolstu ir esu<span lang=\"lt-LT\"> i\u0161tikima humanitar\u0117<\/span>. Kitaip tariant, mano veikla \u012fvairi, bet vienakrypt\u0117. Taip, baigti vien\u0105 darb\u0105 ir imtis kito&#160;\u2013 svarbiausia. Apskritai svarbiausia gyvenime pabaigti, k\u0105 prad\u0117jai, jei neturi svarios prie\u017easties nebaigti. Pad\u0117jus ta\u0161k\u0105, ypa\u010d vertime, sielai ramiau. Juolab kad vertimas&#160;\u2013 tai atsakomyb\u0117 kitam. Netgi diplomatin\u0117 atsakomyb\u0117, tod\u0117l vert\u0117jams neretai taikoma diplomat\u0173 metafora. Vert\u0117jai sieja ir jungia. Po savo paskutini\u0173 vertim\u0173&#160;\u2013 kiprie<span lang=\"lt-LT\">\u010di\u0173 autori\u0173 M<\/span>irto Azinos \u201eI\u0161bandymo\u201c ir Pano Joanid\u017eio \u201eSuvest\u0173 s\u0105skait\u0173\u201c (Alma littera, 2017)&#160;\u2013 nesu apsi\u0117musi versti nauj\u0173 roman\u0173. Kaip ir min\u0117jau, rengiu Konstantino Kavafio eil\u0117ra\u0161\u010di\u0173 rinktin\u0119 ir med\u017eiag\u0105 i\u0161samesnei jo k\u016brybos ap\u017evalgai. Kadangi tai ilgalaikis projektas, jis kertasi su kasdieniais darbais&#160;\u2013 d\u0117stymu Kipro universitete ir ra\u0161ymu. Redaguoju savo paralelini\u0173 istorij\u0173 roman\u0105 darbiniu pavadinimu \u201eKar\u016bnuotoji\u201c, kartais ra\u0161au Lietuvos ir pasaulio lietuvi\u0173 spaudai. \u017dinoma, kuo daugiau darb\u0173, tuo l\u0117tesnis rezultatas. Tod\u0117l stengiuosi neapsikrauti, ta\u010diau, kaip sak\u0117 vienas m\u0117gstamiausi\u0173 mano filosof\u0173 ir teoretik\u0173 Walteris Benjaminas, mi\u0161ri veikla, ma\u017eieji \u017eanrai reikalingi protui kaip alyva subtiliausioms variklio detal\u0117ms. <\/p>\n\t\t<p class=\"Pokalbis-klausimas\" lang=\"lt-LT\">Susidariau nuomon\u0119, galb\u016bt klaiding\u0105, kad kiprie\u010diai daug skaito, m\u0117gsta poezij\u0105, saloje yra nema\u017eai ra\u0161an\u010di\u0173. O k\u0105 papasakotum apie gro\u017ein\u0117s literat\u016bros vertim\u0105 Kipre? Ar saloje ver\u010diama u\u017esienio literat\u016bra, ar platinama i\u0161versta ir i\u0161leista Graikijoje? Gal teko susidurti su Kipro literat\u016bros vert\u0117jais?<\/p>\n\t\t<p class=\"tekstas-1-eilute\" lang=\"lt-LT\">Nuomon\u0117, kad kiprie\u010diai daug skaito, tiksli. Esu pasteb\u0117jusi, kad \u017emon\u0117s daugiausia skaito didmies\u010diuose, nes reikia ilgai keliauti vie\u0161uoju transportu, ir salose, nes, atvirk\u0161\u010diai, nereikia daug laiko praleisti transporte, viskas lengvai pasiekiama, gyvenimo b\u016bdas l\u0117tas ir diena ilgesn\u0117. Skaitymas ir knyg\u0173 aptarin\u0117jimas&#160;\u2013 vienas i\u0161 kiprieti\u0161ko gyvenimo b\u016bdo ypatum\u0173. \u012edomu, kad daugiausia skaito vyrai. Jie sudaro atskir\u0105 skaitytoj\u0173 grup\u0119, kuri susirinkusi <span class=\"Emphasis\">kafeneio<\/span> ilgai aptarin\u0117ja, k\u0105 perskait\u0117. Toki\u0173 kavini\u0173 analogo Lietuvoje neturime&#160;\u2013 tai lyg vyr\u0173 klubas. \u0160is fenomenas u\u017ekli\u016bva feminist\u0117ms ir jos tai vie\u0161ai kritikuoja. Akivaizdu, kad vietiniai vyrai b\u016breliais s\u0117di kavin\u0117se ir j\u0173 kar\u0161tose diskusijose n\u0117ra moter\u0173! Bet \u0161iuo po\u017ei\u016briu feminist\u0117s gal ir neteisios, nes tai kult\u016briniai ypatumai, neturintys nieko bendra su moter\u0173 nuomon\u0117s nuvertinimu. Antroji grup\u0117&#160;\u2013 moteri\u0161ki skaitytoj\u0173 klubai, kurie susiburia bibliotek\u0173 kavin\u0117se arba kavin\u0117se-knygynuose. \u0160tai ten retai pamatysi vyr\u0105. Regis, vyrai ir moterys skaito ir aptarin\u0117ja skirting\u0105 literat\u016br\u0105. \u017dinoma, kalbu apie m\u0117g\u0117jus skaitytojus. Kipre itin populiar\u016bs istoriniai, politiniai romanai, biografijomis ir autobiografijomis paremti k\u016briniai. Kipre yra ne viena leidykla, ir i\u0161leistos knygos pristatomos ne tik Kipre, bet ir Graikijoje, kad pritraukt\u0173 platesn\u0119 auditorij\u0105. \u012e tarptautines knyg\u0173 muges<span lang=\"lt-LT\">&#160;<\/span>\u2013 Salonik\u0173, Frankfurto, Londono ir kitas<span lang=\"lt-LT\">&#160;<\/span>\u2013 Kipro leid\u0117jai vyksta kaip grup\u0117, rengia grupinius pristatymus. \u0160iemet Kipre pirm\u0105 kart\u0105 organizuojamas tarptautinis knyg\u0173 festivalis \u201eNicosia Book Fest 2021\u201c po atviru dangumi. Tai \u012fdomi prad\u017eia, galb\u016bt rasis tradicija. Festivalyje dalyvaus ir keli turki\u0161kai ra\u0161antys Kipro autoriai i\u0161 okupuotos Kipro \u0161iaur\u0117s. Kipro Konstitucija dar 1960&#160;m. \u012fteisino dvikalbyst\u0119&#160;\u2013 graik\u0173 ir turk\u0173 kalbas, ta\u010diau kol \u0161iaurin\u0117 Kipro dalis okupuota Turkijos kariuomen\u0117s, ten gyvenantys ir turki\u0161kai ra\u0161antys autoriai teisi\u0161kai negali dalyvauti Kipro Respublikos projektuose. Kipre nema\u017ea knygyn\u0173 ir moderni\u0173 bibliotek\u0173, u\u017esakan\u010di\u0173 naujausias knygas. Visame regione gars\u0117ja Kipro universiteto biblioteka. Kipre d\u0117l kolonijin\u0117s praeities ir tarptautinio verslo salos gyventojai skaito ir ra\u0161o angli\u0161kai, tad bibliotekose<span lang=\"lt-LT\">&#160;<\/span>\u2013 naujausios knygos angl\u0173 kalba. Nema\u017eai jaun\u0173 kiprie\u010di\u0173 kuria angli\u0161kai. Populiar\u0117ja tarmi\u0161kai ra\u0161oma literat\u016bra. Kipras&#160;\u2013 tikras literat\u016brini\u0173 sluoksni\u0173 margumynas, stebinantis gyvybingumu. Pagrindin\u0117 k\u016brybos kalba lieka graik\u0173. B\u016btent graiki\u0161kai, arba tarmi\u0161kai kiprieti\u0161kai, kuriantys autoriai atstovauja Kiprui tarptautin\u0117je arenoje. Kipro literat\u016bros vert\u0117jai turi galimyb\u0119 susitikti vertimo forumuose, kurie vyksta kas penkeri metai. Graik\u0173 literat\u016bros vert\u0117jai da\u017eniausiai ver\u010dia ir kiprie\u010dius autorius, ir Kipre literat\u016bros vertimai nuosekliau finansuojami nei Graikijoje. Gausiausiai Kipro literat\u016br\u0105 ver\u010dia rumunai. Toliau paeiliui pamin\u0117\u010diau pranc\u016bzus, rusus, bulgarus ir anglus. Pastarieji tai daro ir d\u0117l istorini\u0173 s\u0105saj\u0173, pad\u0117jusi\u0173 pagrind\u0105 Taut\u0173 Sandraugos (arba Brit\u0173 Taut\u0173 Sandraugos) apdovanojimui \u201eCommonwealth Literature Prize\u201c, kuris skiriamas geriausiems Kipro autoriams. Neapsiriksiu sakydama, jog Kipro literat\u016bros situacija daugeliu at\u017evilgi\u0173 net \u012fdomesn\u0117 nei Graikijos, ta\u010diau turtinga helenizmo istorija ir jos \u012ftaka vis\u0173 graiki\u0161kai kalban\u010di\u0173 \u017emoni\u0173 k\u016brybai lieka pagrindin\u0117 k\u016brybos a\u0161is. Kipras&#160;\u2013 neatsiejama senosios ir naujosios graik\u0173 kult\u016bros dalis, ir tuo kiprieti\u0161ka erdv\u0117 nepaprastai \u012fkvepia, taip pat ir mane.<\/p>\n\t<\/div>\n<\/div>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t<\/div><!-- .entry-content -->\n\t\t\t\n\t\t\t\n\t\t\t\t\t<\/div>\n\t<\/div>\n<\/article><!-- #post -->\n\n\n\t\t\t\t\t\t\t\t\t\t\t\n<article id=\"post-10285\" class=\"blog-design-default blog-post-loop blog-style-shadow post-10285 post type-post status-publish format-standard has-post-thumbnail hentry category-tekstai\">\n\t<div class=\"article-inner\">\n\t\t\t\t\t<header class=\"entry-header\">\n\t\t\t\t\t\t\t\t\t<figure id=\"carousel-841\" class=\"entry-thumbnail\">\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t<div class=\"post-img-wrapp\">\n\t\t\t\t\t\t\t\t<a href=\"https:\/\/hieronymus.lt\/aristofano-moterys-tautos-susirinkime-lietuvisko-leidimo-sutikimas\/\">\n\t\t\t\t\t\t\t\t\t<img width=\"856\" height=\"1024\" src=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/3304_-_Athens_-_Stoa_of_Attalus_Museum_-_Theatre_mask_-_Photo_by_Giovanni_DallOrto_Nov_9_2009-856x1024.jpg\" class=\"attachment-large size-large\" alt=\"\" loading=\"lazy\" srcset=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/3304_-_Athens_-_Stoa_of_Attalus_Museum_-_Theatre_mask_-_Photo_by_Giovanni_DallOrto_Nov_9_2009-856x1024.jpg 856w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/3304_-_Athens_-_Stoa_of_Attalus_Museum_-_Theatre_mask_-_Photo_by_Giovanni_DallOrto_Nov_9_2009-251x300.jpg 251w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/3304_-_Athens_-_Stoa_of_Attalus_Museum_-_Theatre_mask_-_Photo_by_Giovanni_DallOrto_Nov_9_2009-768x919.jpg 768w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/3304_-_Athens_-_Stoa_of_Attalus_Museum_-_Theatre_mask_-_Photo_by_Giovanni_DallOrto_Nov_9_2009-1284x1536.jpg 1284w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/3304_-_Athens_-_Stoa_of_Attalus_Museum_-_Theatre_mask_-_Photo_by_Giovanni_DallOrto_Nov_9_2009-1712x2048.jpg 1712w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/3304_-_Athens_-_Stoa_of_Attalus_Museum_-_Theatre_mask_-_Photo_by_Giovanni_DallOrto_Nov_9_2009-1200x1436.jpg 1200w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/3304_-_Athens_-_Stoa_of_Attalus_Museum_-_Theatre_mask_-_Photo_by_Giovanni_DallOrto_Nov_9_2009.jpg 1880w\" sizes=\"(max-width: 856px) 100vw, 856px\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"post-image-mask\">\n\t\t\t\t\t\t\t\t<span><\/span>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t<div class=\"post-date woodmart-post-date\" onclick=\"\">\n\t\t\t\t<span class=\"post-date-day\">\n\t\t\t\t\t18\t\t\t\t<\/span>\n\t\t\t\t<span class=\"post-date-month\">\n\t\t\t\t\tSau\t\t\t\t<\/span>\n\t\t\t<\/div>\n\t\t\t\t\t\t\n\t\t\t<\/header><!-- .entry-header -->\n\n\t\t<div class=\"article-body-container\">\n\t\t\t\n\t\t\t\t\t\t\t\t\t<div class=\"meta-categories-wrapp\"><div class=\"meta-post-categories\"><a href=\"https:\/\/hieronymus.lt\/category\/tekstai\/\" rel=\"category tag\">Tekstai<\/a><\/div><\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t<h3 class=\"entry-title title\">\n\t\t\t\t\t\t<a href=\"https:\/\/hieronymus.lt\/aristofano-moterys-tautos-susirinkime-lietuvisko-leidimo-sutikimas\/\" rel=\"bookmark\">Aristofano \u201eMoterys tautos susirinkime\u201c. 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Giovanni Dall'Orto nuotr.<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"wd-negative-gap elementor-section elementor-top-section elementor-element elementor-element-be3c22e elementor-section-boxed elementor-section-height-default elementor-section-height-default wd-section-disabled\" data-id=\"be3c22e\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-d9b6fc7\" data-id=\"d9b6fc7\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-96c4ae6 text-center color-scheme-inherit elementor-widget elementor-widget-text-editor\" data-id=\"96c4ae6\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t\t<div id=\"Hieronymus_9a-Aristofano_Moterys_tautos_susirinkime\" lang=\"lt-LT\"><div id=\"_idContainer000\" class=\"Einfacher-Textrahmen\"><p class=\"tekstas-1-eilute\">Netrukus Lietuvos knygynus pasieks Aristofano komedija \u201eMoterys tautos susirinkime\u201c. Komedij\u0105 i\u0161 senosios graik\u0173 kalbos i\u0161vert\u0117 Audron\u0117 Kudulyt\u0117-Kairien\u0117, taip pat para\u0161\u0117 i\u0161samius komentarus bei \u012fvadin\u012f straipsn\u012f. K\u016brin\u012f lietuvi\u0173 kalba kartu su originaliu tekstu leid\u017eia leidykla \u201e\u017dara\u201c. Laukdami knygos pasirodymo, turime galimyb\u0119 pakalb\u0117ti apie garsiausio Antikos komediografo darbus, komedij\u0173 vertimus \u012f lietuvi\u0173 kalb\u0105 ir j\u0173 pastatymus.<\/p><p class=\"tekstas-1-eilute-su-tarpine-eilute\">Klausimus pareng\u0117 Kristina Svarevi\u010di\u016bt\u0117<\/p><p class=\"tekstas-1-eilute-su-tarpine-eilute\">*<\/p><p class=\"tekstas-1-eilute\"><span class=\"Strong\">\u012e klausimus atsako vert\u0117ja, \u0160v. Jeronimo premijos laureat\u0117, ilgamet\u0117 VU Klasikin\u0117s filologijos katedros d\u0117stytoja Audron\u0117 Kudulyt\u0117-Kairien\u0117.<\/span><\/p><p class=\"Pokalbis-klausimas ParaOverride-1\">Esate i\u0161vertusi nema\u017eai graik\u0173 tragedij\u0173, naujausias j\u016bs\u0173 vertimas\u00a0\u2013 komedijos \u017eanro k\u016brinys. Koki\u0173 sunkum\u0173 kyla ver\u010diant \u0161i\u0173 antikini\u0173 \u017eanr\u0173 k\u016brinius?<\/p><p class=\"tekstas-1-eilute\">Esu i\u0161vertusi septynias antikines tragedijas. J\u0173 pateti\u0161kas stilius jau buvo kiek pabod\u0119s, tod\u0117l mielai \u0117miausi naujo \u017eanro\u00a0\u2013 komedijos. \u201eMoterys tautos susirinkime\u201c\u00a0\u2013 pirmasis mano i\u0161verstas Aristofano k\u016brinys. Komedijas versti nelengva, nes jose minima daug antikin\u0117s buities realij\u0173, s\u0105mojing\u0173 aliuzij\u0173, istorini\u0173 aktualij\u0173, \u012fvairi\u0173 At\u0117n\u0173 gyvenimo fakt\u0173, kurie yra ne\u017einomi arba ma\u017eai \u017einomi. Ver\u010diant komedijas, b\u016btina parengti ir j\u0173 komentarus, kurie pad\u0117t\u0173 \u0161iuolaikiniam skaitytojui geriau suprasti k\u016brin\u012f. Aristofano komedijose daug komi\u0161k\u0105 atspalv\u012f turin\u010dio \u017eod\u017ei\u0173 \u017eaismo, kur\u012f pajusdavo Antikos \u017ei\u016brovai ir jiems jis keldavo juok\u0105. Ver\u010diant kalamb\u016brus ne visada pavyksta perteikti pana\u0161\u0173 \u017eod\u017ei\u0173 skambes\u012f, kartais tai tiesiog ne\u012fmanoma, nes lietuvi\u0161ki atitikmenys nepadaro norimo efekto. Reikia paai\u0161kinti komentaruose, kaip \u017eod\u017eiai skamb\u0117jo senojoje graik\u0173 kalboje ir koki\u0173 aliuzij\u0173 gal\u0117jo sukelti. Tam tikr\u0173 problem\u0173 atsiranda d\u0117l ne\u0161vankybi\u0173, kurios b\u016bdingos Aristofano komedijoms, vertimo. Kartais tenka griebtis eufemizm\u0173 arba komentaruose pasitelkti lotyni\u0161kus medicininius terminus.<\/p><p class=\"Pokalbis-klausimas\">Koks j\u016bs\u0173 po\u017ei\u016bris \u012f retos leksikos vartojim\u0105 antikini\u0173 tekst\u0173 vertimuose?<\/p><p class=\"tekstas-1-eilute\">Retos leksikos Aristofano komedijose daug, j\u0105 versti sunku, bet \u012fdomu, nes vert\u0117jui da\u017enai tenka pasukti galv\u0105, kaip j\u0105 geriau perteikti. Komediografas buvo be galo i\u0161radingas. Jo k\u016briniuose ne tik daug \u0161nekamosios kalbos \u017eod\u017ei\u0173, dialektizm\u0173, bet ir paties Aristofano sukurt\u0173, tik kart\u0105 pavartot\u0173 (<span class=\"Emphasis\">hapax legomena<\/span>) naujadar\u0173, pvz., <span class=\"Emphasis\">\u039d\u03b5\u03c6\u03b5\u03bb\u03bf\u03ba\u03bf\u03ba\u03ba\u03c5\u03b3\u03af\u03b1<\/span> \u2012 ,,pauk\u0161\u010di\u0173 \u012fkurtas polis Debes\u0173 Gegutmiestis\u201c, <span class=\"Emphasis\">\u03bb\u03b1\u03ba\u03c9\u03bd\u03bf\u03bc\u03b1\u03bd\u1f73\u03c9<\/span>\u00a0\u2013 ,,\u017eav\u0117\u00adtis Lakonija\u201c, <span class=\"Emphasis\">\u03c3\u03c9\u03ba\u03c1\u03b1\u03c4\u1f73\u03c9<\/span>\u00a0\u2012 ,,pam\u0117gd\u017eioti Sokrat\u0105\u201c, <span class=\"Emphasis\">\u03bc\u03b5\u03bb\u03bb\u03bf\u03bd\u03b9\u03ba\u03b9\u1f71\u03c9<\/span>\u00a0\u2012 ,,atid\u0117lioti pergal\u0119 kaip Nikijui\u201c. Tokiuose Aristofano naujadaruose u\u017ekoduota papildoma informacija, kuri\u0105 tenka paai\u0161kinti komentaruose. Versdama m\u0117ginu neapsunkinti teksto ir nevartoti pasenusi\u0173 lietuvi\u0161k\u0173 \u017eod\u017ei\u0173, kurie \u0161i\u0173 laik\u0173 skaitytojams yra nesuprantami.<\/p><p class=\"Pokalbis-klausimas\">Komedijoje yra buities realij\u0173, ar nekyla pagunda jas ver\u010diant vartoti \u0161iuolaikinius \u017eod\u017eius?<\/p><p class=\"tekstas-1-eilute\">Antikini\u0173 tekst\u0173 vertimuose stengiuosi nevartoti \u0161iuolaikini\u0173 \u017eod\u017ei\u0173 ar tarptautini\u0173 termin\u0173, apsiriboti lietuvi\u0173 kalbos leksika ir ie\u0161koti atitikmen\u0173 gimtojoje kalboje. Jei lietuvi\u0173 kalboje n\u0117ra tiksli\u0173 atitikmen\u0173, su antikine buitimi susijusi\u0173 \u017eod\u017ei\u0173 never\u010diu, palieku graiki\u0161kus pavadinimus (pvz., chitonas, embad\u0117s), o komentaruose paai\u0161kinu j\u0173 reik\u0161m\u0119.<\/p><p class=\"Pokalbis-klausimas\">Graik\u0173 komedijose esti itin ilg\u0173 \u017eod\u017ei\u0173. Kaip juos perteikiate vertime?<\/p><p class=\"tekstas-1-eilute\">Man teko susidurti tik su vienu ilgu Aristofano naujadaru. Komedijoje \u201eMoterys tautos susirinkime\u201c randamas komediografo sukurtas ilgiausias senosios graik\u0173 kalbos \u017eodis, susidedantis i\u0161 172 raid\u017ei\u0173 ir 79 skiemen\u0173. Tai i\u0161galvoto patiekalo, kuriame dera 17 \u012fvairiausi\u0173 valgi\u0173, \u017euv\u0173, m\u0117sos ir pada\u017e\u0173, pavadinimas. Aristofanas visus valgius sura\u0161\u0117 vienu \u017eod\u017eiu per 7 eilutes (1169\u20131175 eil.). Versdama t\u0105 pat\u012f padariau ir a\u0161. Profesorius J.\u00a0Dum\u010dius ilgus Aristofano naujadarus vert\u0117 keliais \u017eod\u017eiais, pvz., komedijoje \u201ePauk\u0161\u010diai\u201c (491 eil.) daiktavardis <span class=\"Emphasis\">\u03c4\u03bf\u03c1\u03bd\u03b5\u03c5\u03c4\u03bf\u03bb\u03c5\u03c1\u03b1\u03c3\u03c0\u03b9\u03b4\u03bf\u03c0\u03b7\u03b3\u03bf\u03af<\/span> i\u0161verstas kaip ,,lyr\u0173 bei skyd\u0173 dirb\u0117jai\u201c, o <span class=\"Emphasis\">\u03c3\u03c4\u03c1\u03b5\u03c8\u03bf\u03b4\u03b9\u03ba\u03bf\u03c0\u03b1\u03bd\u03bf\u03c5\u03c1\u03b3\u03af\u03b1<\/span> (1468 eil.)\u00a0\u2013 kaip ,,teism\u0173 \u0161unyb\u0117s\u201c. Komedijoje \u201eVapsvos\u201c, kuri dar nei\u0161versta \u012f lietuvi\u0173 kalb\u0105, yra labai ilgas ra\u0161ytojo sukurtas \u017eodis <span class=\"Emphasis\">\u03ba\u03c5\u03bc\u03b9\u03bd\u03bf\u03c0\u03c1\u03b9\u03c3\u03c4\u03bf\u03ba\u03b1\u03c1\u03b4\u03b1\u03bc\u03bf\u03b3\u03bb\u1f7b\u03c6\u03bf\u03c2<\/span>\u00a0\u2013 ,,suskaldantis kmynus ir supjaustantis salotas\u201c, t.\u00a0y. labai \u0161yk\u0161tus (1357 eil.). B\u016bsimiems vert\u0117jams teks gerai pagalvoti, kaip j\u012f i\u0161versti.<\/p><p class=\"Pokalbis-klausimas\">K\u0105 da\u017eniausiai pa\u0161iepdavo antikin\u0117s graik\u0173 komedijos autoriai?<\/p><p class=\"tekstas-1-eilute\">I\u0161 senosios antikin\u0117s komedijos i\u0161liko tik Aristofano k\u016briniai, kurie mums suteikia daugiausia informacijos apie tai, kas tapdavo komediografo pa\u0161aipos objektu. Aristofanas gvildeno \u012fvairias aktualias to meto problemas, tod\u0117l da\u017enai sakoma, kad \u0161io ra\u0161ytojo k\u016briniai\u00a0\u2013 tikra to meto at\u0117nie\u010di\u0173 gyvenimo enciklopedija. Pasakojama, kad, Sirak\u016bz\u0173 tiranui Dionisijui papra\u0161ius veikal\u0173 apie At\u0117n\u0173 valstyb\u0119, filosofas Platonas nusiunt\u0117 jam Aristofano komedijas. Aristofano k\u016briniuose pasisakoma prie\u0161 nes\u0105\u017einingus politikus, i\u0161juokiamas sofist\u0173 mokymas, kritikuojama At\u0117n\u0173 politin\u0117 sistema ir teis\u0117tvarka, \u0161aipomasi i\u0161 utopin\u0117s valstyb\u0117s id\u0117j\u0173, i\u0161 nepastovi\u0173, greitai kei\u010dian\u010di\u0173 pa\u017ei\u016bras at\u0117nie\u010di\u0173, kuriuos komedijoje \u201eAcharnie\u010diai\u201c (630\u2013632 eil.) Aristofanas vadina ,,greitai nusprend\u017eian\u010diais\u201c (<span class=\"Emphasis\">\u03bf\u1f31 \u03c4\u03b1\u03c7\u1f7b\u03b2\u03bf\u03c5\u03bb\u03bf\u03b9<\/span>) ir ,,kei\u010dian\u010diais nuomon\u0119\u201c (<span class=\"Emphasis\">\u03bf\u1f31 \u03bc\u03b5\u03c4\u1f71\u03b2\u03bf\u03c5\u03bb\u03bf\u03b9<\/span>). Ankstyvuosiuose Aristofano k\u016briniuose kritika a\u0161tresn\u0117, nukreipta \u012f \u017einomus asmenis: politik\u0105 Kleon\u0105, strateg\u0105 Lamach\u0105 ir kitus. Komedijoje \u201eMoterys tautos susirinkime\u201c, kuri priklauso v\u0117lyvajam komediografo k\u016brybos laikotarpiui, konkre\u010di\u0173 \u017emoni\u0173 kritikos beveik n\u0117ra. Joje Aristofanas nekonkretizuodamas i\u0161juokia neveiklius At\u0117n\u0173 vyrus ir \u0161aiposi i\u0161 kvailok\u0173, valdymo reikal\u0173 nesuprantan\u010di\u0173 moter\u0173.<\/p><p class=\"Pokalbis-klausimas\">K\u0105 manote apie antikini\u0173 dram\u0173 pastatymus Lietuvoje, ar \u017ei\u016brite juos?<\/p><p class=\"tekstas-1-eilute\">Nesu didel\u0117 \u0161iuolaikinio teatro gerb\u0117ja. I\u0161 vis\u0173 antikini\u0173 dram\u0173, pastatyt\u0173 Lietuvoje, did\u017eiausi\u0105 \u012fsp\u016bd\u012f padar\u0117 2016\u00a0m. re\u017eisieriaus Gintaro Varno pastatytas \u201eOidipo mitas\u201c. Gaila, kad \u0161is spektaklis buvo rodomas labai trumpai.<\/p><p class=\"Pokalbis-klausimas\">Pastaraisiais metais daug ver\u010diate \u201eDram\u0173 stal\u010diui\u201c. Papasakokite trumpai apie \u0161io projekto d\u0117mes\u012f antikinei dramai.<\/p><p class=\"tekstas-1-eilute\">Leidyklos nelabai noriai imasi leisti antikinius veikalus, nes tai n\u0117ra greitai i\u0161perkamos knygos, tod\u0117l esu d\u0117kinga \u0161io projekto sumanytojams, kurie paskatino vert\u0117jus versti pasaulin\u0119 dramaturgij\u0105. Nuo pat projekto prad\u017eios 2015\u00a0m. kasmet ,,Dram\u0173 stal\u010diui\u201c i\u0161ver\u010diu koki\u0105 nors dar neverst\u0105 antikin\u0119 tragedij\u0105 ir d\u017eiaugiuosi, kad ,,Dram\u0173 stal\u010dius\u201c nuolat piln\u0117ja.<\/p><p class=\"tekstas-1-eilute\">*<\/p><p class=\"tekstas-1-eilute\"><span class=\"Strong\">\u012e klausimus atsako VU antikin\u0117s literat\u016bros d\u0117stytojos Jovita Dikmonien\u0117 ir Dovil\u0117 \u010citavi\u010di\u016bt\u0117<\/span><\/p><p class=\"Pokalbis-klausimas ParaOverride-1\">Kuo \u0161is k\u016brinys aktualus \u0161iandien, kuo jis \u012fdomus jums?<\/p><p class=\"tekstas-1-eilute\"><span class=\"Bold-italic\">J. Dikmonien\u0117. <\/span>Aristofano \u201eMoterys tautos susirinkime\u201c yra viena i\u0161 trij\u0173 vadinam\u0173j\u0173 \u201emoteri\u0161k\u0173\u201c komedij\u0173. \u0160i ir dar dvi \u2013 \u201eLisistrat\u0117\u201c ir \u201eMoterys Tesmoforij\u0173 \u0161vent\u0117je\u201c\u00a0\u2013 yra anks\u010diausi i\u0161lik\u0119 Europos literat\u016bros k\u016briniai apie emancipuotas moteris. \u0160iose komedijose moterys vaizduojamos ne nam\u0173 aplinkoje kaip motinos ar \u017emonos, bet \u012fsitraukusios \u012f valstyb\u0117s valdym\u0105, sprend\u017eia sud\u0117tingus politinius, religinius, teis\u0117s, karo, taikos, teatro, \u0161ven\u010di\u0173 klausimus.<\/p><p class=\"tekstas\">Aristofano komedija \u201eMoterys tautos susirinkime\u201c jaudina laikui nepavald\u017eiu IV a.\u00a0pr.\u00a0Kr. humoru, kand\u017eia satyra, vis atgyjan\u010dia utopine id\u0117ja, kad visas turtas turi b\u016bti vienodai padalytas visiems \u017emon\u0117ms ir visi turi b\u016bti lyg\u016bs. \u0160ioje komedijoje Aristofanas juok\u0105 kelia teisingumo id\u0117j\u0105 privesdamas iki absurdo\u00a0\u2013 vyrai pirmiausia turi patenkinti pa\u010dias seniausias ir negra\u017eiausias moteris, tik paskui myl\u0117ti jaunas ir jiems patinkan\u010dias. K\u016brinys\u00a0\u2013 unikalus ir ne\u012fkainojamas Vakar\u0173 pasaulio seksualumo ir lyties istorijos dokumentas, si\u016blantis \u012fsp\u016bdingas hipotezes apie galim\u0105 moter\u0173 socialin\u0119 ir politin\u0119 pad\u0117t\u012f.<\/p><p class=\"tekstas-1-eilute\"><span class=\"Bold-italic\">D. \u010citavi\u010di\u016bt\u0117<\/span>. \u201eMoterys tautos susirinkime\u201c mane domina d\u0117l dviej\u0173 dalyk\u0173. Pirma, ir kaip \u201eLisistrat\u0117\u201c bei \u201eMoterys Tesmoforij\u0173 \u0161vent\u0117je\u201c, \u0161i komedija suteikia mums \u017eini\u0173 apie Antikos moter\u0173 kasdien\u012f gyvenim\u0105 ir ypa\u010d apie antikin\u012f po\u017ei\u016br\u012f \u012f moteris. Vien tai \u012ftraukia ir stebina: ar \u017einojote, kad ir senov\u0117s At\u0117nuose moterys skusdavosi pa\u017eastis? Kad \u012fdegis moterims neatrod\u0117 madingas? Kad moterys buvo laikomos geidulingomis b\u016btyb\u0117mis, o vyrai\u00a0\u2013 atvirk\u0161\u010diai? Antra, min\u0117tos trys \u201emoteri\u0161kos\u201c komedijos, pasiekusios m\u016bs\u0173 laikus, tapo prie\u0161ingais k\u016briniais, nei j\u0173 autorius buvo suman\u0119s. Aristofano k\u016bryba, be abejon\u0117s, yra mizogini\u0161ka. Net ir tai, kas \u0161ioje komedijoje apie moteris sakoma gero, yra sakoma sarkasti\u0161kai. Vis d\u0117lto \u0161iuolaikiniai ra\u0161ytojai, dramaturgai ir re\u017eisieriai renkasi feministines \u0161i\u0173 k\u016brini\u0173 interpretacijas, paversdami sarkazm\u0105 tvirtais teiginiais apie moter\u0173 vert\u0119. \u012edomu ir save pagauti skaitant ir pritariant kai kurioms Proksagoros mintims, nors ir \u017einoma, kad Aristofanui jos atrod\u0117 absurdi\u0161kos ir d\u0117l to juokingos.<\/p><p class=\"Pokalbis-klausimas\">Trumpai apib\u016bdinkite antikin\u0117s graik\u0173 komedijos \u017eanr\u0105.<\/p><p class=\"tekstas-1-eilute\"><span class=\"Bold-italic\">J. Dikmonien\u0117<\/span>. Antikin\u0117 graik\u0173 komedija skirstoma \u012f tris r\u016b\u0161is: senoji, vidurinioji ir naujoji. Senoji komedija prad\u0117ta statyti per Did\u017ei\u0105sias Dionisijas 487\/6\u00a0m. pr.\u00a0Kr., sustipr\u0117jus at\u0117nie\u010di\u0173 demo \u012ftakai po Maratono m\u016b\u0161io su persais. Var\u017eydavosi kasmet trys komediografai, kurie statydavo politinio turinio komedijas-satyras. \u0160ios komedijos netur\u0117davo ai\u0161kaus siu\u017eeto kaip mitologin\u0117s tragedijos, bet b\u016bdavo sulipdytos i\u0161 atskir\u0173 komi\u0161k\u0173 scen\u0173, tarp kuri\u0173 poetai \u012fterpdavo chor\u0105. Vienoje i\u0161 choro dain\u0173\u00a0\u2013 parabaz\u0117je autorius gal\u0117davo reik\u0161ti savo asmenin\u0119 kritik\u0105, kreiptis \u012f \u017ei\u016brovus patarimo ar juos pamokyti, atskleisti politik\u0173 apgaul\u0119. \u0160ios r\u016b\u0161ies komedij\u0173 liko 11. Jos visos sukurtos Aristofano, nors \u017einoma, kad i\u0161 viso buvo apie 60 \u0161\u012f \u017eanr\u0105 k\u016brusi\u0173 autori\u0173. Senoji komedija baig\u0117 gyvavim\u0105 po at\u0117nie\u010di\u0173 pralaim\u0117jimo Peloponeso kare 404\u00a0m. pr.\u00a0Kr. J\u0105 pakeit\u0117 vidurinioji komedija, atsisakiusi invektyvos, politin\u0117s satyros. Komediografai k\u016br\u0117 mitologini\u0173 tragedij\u0173 parodijas arba komedijas su ry\u0161kiais tipa\u017eais (hetera, kariu pagyr\u016bnu, parazitu, gudriu vergu). IV\u00a0a.\u00a0pr.\u00a0Kr. \u0161i komedija buvo statoma ne tik At\u0117nuose, bet ir Did\u017eiojoje Graikijoje, Sicilijoje. \u0160ios komedijos neliko n\u0117 vieno pavyzd\u017eio. Naujoji komedija At\u0117nuose prad\u0117ta kurti po Aleksandro Did\u017eiojo mirties (323\u00a0m.\u00a0pr.\u00a0Kr.). Ji klest\u0117jo apie 60 met\u0173. \u017dymiausi atstovai\u00a0\u2013 Menandras, Difilas, Filemonas. Liko Menandro ma\u017eiau apgadintos trys komedijos, kit\u0173 jo komedij\u0173\u00a0\u2013 tik didesni ar ma\u017eesni fragmentai. Naujoji komedija atsisak\u0117 satyrini\u0173 element\u0173, reali\u0173 asmen\u0173 kritikos, suk\u016br\u0117 charakterius-tipa\u017eus. Nauj\u0105j\u0105 komedij\u0105 galima apib\u016bdinti kaip charakteri\u0173 komedij\u0105 su gudriai \u012fpinta meil\u0117s intriga. Ji buvo ypa\u010d pam\u0117gta Romoje III\u2013II\u00a0a.\u00a0pr.\u00a0Kr. Naujosios komedijos autori\u0173 k\u016brinius vert\u0117 \u012f lotyn\u0173 kalb\u0105, kontaminavo ir perdirbin\u0117jo rom\u0117n\u0173 poetai Plautas bei Terencijus.<\/p><p class=\"Pokalbis-klausimas\">Kokios \u017einios mus pasiek\u0117 apie Aristofan\u0105, kokios jo komedij\u0173 temos?<\/p><p class=\"tekstas-1-eilute\"><span class=\"Bold-italic\">J. Dikmonien\u0117<\/span>. Aristofanas gim\u0117 At\u0117nuose apie 446\u00a0m.\u00a0pr.\u00a0Kr., mir\u0117 apie 385\u00a0m.\u00a0pr.\u00a0Kr. Jis tur\u0117jo du s\u016bnus, kurie, kaip manoma, irgi tapo komediografais. Aristofanas suk\u016br\u0117 44 komedijas, i\u0161 j\u0173 i\u0161liko 11. \u0160ios pjes\u0117s buvo pastatytos skirtingu laiku, tod\u0117l gana gerai galima suprasti vis\u0105 Aristofano k\u016brybos keli\u0105. Poetas prad\u0117jo karjer\u0105 labai anksti. Jam dar nebuvo dvide\u0161imties met\u0173, kai jo komedija \u201ePuotautojai\u201c su\u017eav\u0117jo At\u0117n\u0173 publik\u0105 ir per Dionisijas 427\u00a0m.\u00a0pr.\u00a0Kr. laim\u0117jo antr\u0105 viet\u0105. Aristofanas i\u0161siskyr\u0117 dr\u0105sa, a\u0161triu protu, nebijojo i\u0161juokti net labai \u012ftaking\u0173 at\u0117nie\u010di\u0173. Pirm\u0105sias komedijas Aristofanas stat\u0117 Kalistrato slapyvard\u017eiu.<\/p><p class=\"tekstas\">Antroje komedijoje \u201eBabilonie\u010diai\u201c (426\u00a0m. pr.\u00a0Kr.) poetas pasi\u0161aip\u0117 i\u0161 \u012ftakingo politiko Kleono, kuris reikalavo t\u0119sti visus graikus varginant\u012f Peloponeso kar\u0105, o Aristofanas si\u016bl\u0117 at\u0117nie\u010diams grei\u010diau pasira\u0161yti taik\u0105 su spartie\u010diais. Kleonas, nesugeb\u0117j\u0119s priimti kritikos, poet\u0105 patrauk\u0117 \u012f teism\u0105 ir nor\u0117jo j\u012f sumu\u0161ti, ta\u010diau Aristofanas, i\u0161sisuk\u0119s nuo bausmi\u0173, \u201eAcharnie\u010diuose\u201c (425\u00a0m.\u00a0pr.\u00a0Kr.) dar kart\u0105 i\u0161juok\u0117 Kleon\u0105. Politiko nepasitenkinimas kurst\u0117 Aristofan\u0105 kalb\u0117ti scenoje vis atviriau ir dr\u0105siau, rodyti nei\u0161silavinusi\u0173 \u017emoni\u0173 trumparegi\u0161kum\u0105 ir akl\u0105 tik\u0117jim\u0105 demagogais. Tad jau po met\u0173 (424\u00a0m.\u00a0pr.\u00a0Kr.) Aristofanas pirm\u0105 kart\u0105 savo vardu pastat\u0117 komedij\u0105 \u201eRaiteliai\u201c, kur atvirai kritikavo Kleon\u0105, atsiskleisdamas kaip talentingas satyrikas.<\/p><p class=\"tekstas-1-eilute\"><span class=\"Bold-italic\">D.\u00a0\u010citavi\u010di\u016bt\u0117<\/span>. Aristofan\u0105 gal\u0117tume pavadinti politikos komentatoriumi ir visuomen\u0117s kritiku. Jam r\u016bp\u0117jo At\u0117n\u0173 gerov\u0117, tod\u0117l jis da\u017enai pa\u0161iepdavo konkre\u010dius politinius veik\u0117jus ir kritikuodavo j\u0173 id\u0117jas. Aristofano dramin\u0117 karjera prasid\u0117jo beveik tuo pat metu kaip ir Peloponeso karas, tod\u0117l daug jo komedij\u0173 nagrin\u0117ja \u012fvairias taikos strategijas (\u201eAcharnie\u010diai\u201c, \u201eTaika\u201c, \u201eLisistrat\u0117\u201c), kritikuoja populizm\u0105 (\u201eRaiteliai\u201c, \u201eVapsvos\u201c). Ta\u010diau jis taip pat nevengia lengvesni\u0173 tem\u0173, pavyzd\u017eiui, pasi\u0161aipyti i\u0161 savo koleg\u0173 sen\u0173j\u0173 At\u0117n\u0173 tragik\u0173 Euripido, Agatono, Aischilo (\u201eMoterys Tesmoforij\u0173 \u0161vent\u0117je\u201c, \u201eVarl\u0117s\u201c) arba i\u0161 \u012fvairi\u0173 visuomen\u0117s yd\u0173: moralinio reliatyvizmo (\u201eDebesys\u201c), valstyb\u0117s vyr\u0173 i\u0161ti\u017eimo (\u201eMoterys tautos susirinkime\u201c, \u201eMoterys Tesmoforij\u0173 \u0161vent\u0117je\u201c).<\/p><p class=\"Pokalbis-klausimas\">Koki\u0105 viet\u0105 \u201eMoterys tautos susirinkime\u201c u\u017eima Aristofano k\u016bryboje? Ar galima j\u0105 lyginti su \u201eLisistrate\u201c?<\/p><p class=\"tekstas-1-eilute\"><span class=\"Bold-italic\">D. \u010citavi\u010di\u016bt\u0117<\/span>. Ir \u201eMoterys tautos susirinkime\u201c, ir \u201eLisistrat\u0117\u201c priklauso v\u0117lyvajam Aristofano k\u016brybos etapui. Tuo metu Aristofanas nebe taip grie\u017etai laik\u0117si senosios komedijos strukt\u016bros: abiejuose k\u016briniuose neberasime i\u0161skirtos parabaz\u0117s, agonas linksta link monologo ir choras praranda svarb\u0105 veiksme. Abiej\u0173 komedij\u0173 veiksm\u0105 veda aktyvi ir sumani pagrindin\u0117 veik\u0117ja, kuri susiduria su kit\u0173 moter\u0173 nery\u017etu ir galiausiai turi plan\u0105 \u012fvykdyti pasikliaudama tik savo j\u0117gomis. Bendri ir po\u017ei\u016briai \u012f moteris: Antikos \u017ei\u016brovams tur\u0117jo atrodyti absurdi\u0161ka, kad moterys \u017eengia i\u0161 nam\u0173 \u012f vie\u0161\u0105j\u012f gyvenim\u0105, u\u017esiima \u201evyri\u0161kais\u201c darbais, tai yra eina \u012f tautos susirinkim\u0105 arba u\u017esiima u\u017esienio politika. Vis d\u0117lto politiniai \u0161i\u0173 komedij\u0173 kontekstai skiriasi. \u201eLisistrat\u0117je\u201c kalbama apie Peloponeso kar\u0105 ir tok\u012f At\u0117n\u0173 valstyb\u0117s nesugeb\u0117jim\u0105 jo u\u017ebaigti, kad tenka \u012fsiki\u0161ti net moterims. \u201eMoterys tautos susirinkime\u201c sukurta karui pasibaigus ir nagrin\u0117ja geriausios valstyb\u0117s santvarkos klausim\u0105, kritikuoja senov\u0117s At\u0117n\u0173 vyr\u0173 apsileidim\u0105 ir i\u0161ti\u017eim\u0105.<\/p><p class=\"Pokalbis-klausimas\">Kaip apib\u016bdintum\u0117te Aristofano komedij\u0173 kalb\u0105?<\/p><p class=\"tekstas-1-eilute\"><span class=\"Bold-italic\">D. \u010citavi\u010di\u016bt\u0117<\/span>. Ir Antikoje, ir \u0161iais laikais Aristofano komedijos buvo ir yra m\u0117gstamos mokyklose d\u0117l kalbos taisyklingumo. Aristofano komedij\u0173 kalba yra chameleoni\u0161ka. Da\u017enai veik\u0117jai tarpusavyje kalbasi kasdiene, \u0161nekam\u0105ja kalba, vartoja vulgarius \u017eod\u017eius arba juokingus eufemizmus, ta\u010diau bet kuri\u0105 akimirk\u0105 galima tik\u0117tis staigaus stiliaus pasikeitimo, nors jis b\u016bdingesnis monologams. Aristofanas da\u017enai parodijuoja tragedij\u0105 bei politines kalbas ir taip pasiekia komi\u0161k\u0173 efekt\u0173. Vaizdingumo prideda ir \u012fvair\u016bs naujadarai be i\u0161galvoti veik\u0117j\u0173 vardai (pvz., Praksagora\u00a0\u2013 \u201eveikianti miesto aik\u0161t\u0117je\u201c).<\/p><p class=\"Pokalbis-klausimas\">Ar daug antikini\u0173 graik\u0173 komedij\u0173 i\u0161versta \u012f lietuvi\u0173 kalb\u0105?<\/p><p class=\"tekstas-1-eilute\"><span class=\"Bold-italic\">J.\u00a0Dikmonien\u0117<\/span><span class=\"Strong\">.<\/span> \u012e lietuvi\u0173 kalb\u0105 i\u0161verstos septynios Aristofano komedijos. Pirmasis pasirod\u0119s vertimas\u00a0\u2013 1936\u00a0m. Povilo Gau\u0161io proza i\u0161versta Aristofano komedija \u201eDebesys\u201c. Kiti Aristofano vertimai \u012f lietuvi\u0173 kalb\u0105 yra eiliuoti: Jono Dum\u010diaus\u00a0\u2013 \u201eDebesys\u201c, \u201ePauk\u0161\u010diai\u201c, Sigito Narbuto\u00a0\u2013 \u201eTaika\u201c, Antano Dambrausko\u00a0\u2013 \u201eVarl\u0117s\u201c, \u201ePlutas\u201c, Neringos L\u016b\u017eien\u0117s\u00a0\u2013 \u201eLisistrat\u0117\u201c ir dabar tuoj pasirodysiantis Audron\u0117s Kairien\u0117s vertimas \u201eMoterys tautos susirinkime\u201c. Lieka neverstos Aristofano komedijos \u201eAcharnie\u010diai\u201c, \u201eRaiteliai\u201c, \u201eVapsvos\u201c, \u201eMoterys Tesmoforij\u0173 \u0161vent\u0117je\u201c.<\/p><p class=\"tekstas\">Menandro komedij\u0105 \u201eBambeklis\u201c i\u0161vert\u0117 Jonas Dum\u010dius, \u201eTre\u010di\u0173j\u0173 teism\u0105\u201c\u00a0\u2013 Antanas Dambrauskas. Menandro \u201eSamiet\u0119\u201c ir kit\u0173 jo komedij\u0173 i\u0161traukas yra vert\u0119s Jonas Dum\u010dius, ta\u010diau nepublikav\u0119s, rank\u00adra\u0161\u010diai saugomi Vilniaus universiteto bibliotekos Rankra\u0161\u010di\u0173 skyriuje.<\/p><p class=\"Pokalbis-klausimas\">Ar Aristofano komedijos sulaukia Lietuvos re\u017eisieri\u0173 d\u0117mesio?<\/p><p class=\"tekstas-1-eilute\"><span class=\"Bold-italic\">J.\u00a0Dikmonien\u0117<\/span><span class=\"Strong\">.<\/span> Aristofano komedija \u201eDebesys\u201c buvo pastatyta re\u017eisieriaus Alberto Vid\u017ei\u016bno Kauno valstybiniame dramos teatre 2004\u00a0m. Ta\u010diau teatro did\u017eiosios scenos u\u017edanga pakilo tik tris kartus. Tuometinis Kauno akademinio dramos teatro meno vadovas Gintaras Varnas tolesn\u012f \u201eDebes\u0173\u201c rodym\u0105 sustabd\u0117, nes Vid\u017ei\u016bnas nesuvald\u0117 teksto, aktori\u0173, nesuprato k\u016brinio. Kauno kameriniame teatre re\u017eisierius Stanislovas Rubinovas pastat\u0117 Aristofano \u201eLisistrat\u0119\u201c 2008\u00a0m. \u0160i komedija Lietuvoje sulauk\u0117 didesnio pasisekimo, ta\u010diau \u017eymi\u0173 apdovanojim\u0173 nepeln\u0117.<\/p><p class=\"Pokalbis-klausimas\">Kod\u0117l, j\u016bs\u0173 manymu, Lietuvoje graik\u0173 antikin\u0117s komedijos statomos retai?<\/p><p class=\"tekstas-1-eilute\"><span class=\"Bold-italic\">D.\u00a0\u010citavi\u010di\u016bt\u0117<\/span>. Senoji komedija, kurios did\u017eiausi\u0105 dal\u012f i\u0161likusi\u0173 veikal\u0173 sudaro Aristofano k\u016bryba, yra sunkiai suprantama \u0161iuolaikiniam \u017ei\u016brovui ar skaitytojui d\u0117l to, kad joje itin daug u\u017euomin\u0173 apie tuometini\u0173 At\u0117n\u0173 politin\u012f gyvenim\u0105. Be ger\u0173 komentar\u0173 gana sunku suprasti humor\u0105, k\u0105 jau kalb\u0117ti apie kai kuri\u0173 komedij\u0173 mint\u012f. Tai turb\u016bt did\u017eiausia kli\u016btis\u00a0\u2013 Aristofano k\u016bryb\u0105 reik\u0117t\u0173 gerokai redaguoti, kad ji gal\u0117t\u0173 pasiekti ne tik ni\u0161ini\u0173 auditorij\u0173 d\u0117mes\u012f.<\/p><p class=\"tekstas-1-eilute\"><span class=\"Bold-italic\">K.\u00a0 Svarevi\u010di\u016bt\u0117<\/span>. Nor\u0117\u010diau pamin\u0117ti ir re\u017eisieri\u0173 Cezar\u012f Grau\u017ein\u012f, jau daug met\u0173 gyvenant\u012f ir kuriant\u012f Graikijoje. Nuo 2012\u00a0m., kai re\u017eisierius pastat\u0117 Sofoklio tragedij\u0105 \u201eOidipas karalius\u201c, jo \u017evilgsnis da\u017enai krypsta \u012f antikin\u0119 dram\u0105. \u201eOidipas karalius\u201c buvo rodytas Epidauro festivalyje ir kituose atviruose antikiniuose teatruose, spektaklis apdovanotas u\u017e geriausi\u0105 antikin\u0117s dramos pastatym\u0105. Po \u0161ios s\u0117km\u0117s, sulauk\u0119s ne tik teatral\u0173, bet ir itin palanki\u0173 \u017ei\u016brov\u0173 atsiliepim\u0173, Cezaris Grau\u017einis yra pastat\u0119s Aristofano komedijas \u201ePlutas\u201c (2013) ir \u201eLisistrat\u0117\u201c (2014) bei Aischilo tragedijas \u201eSeptynetas prie\u0161 T\u0117bus\u201c (2016) ir \u201eAgamemnonas\u201c (2018).<\/p><p class=\"Pokalbis-klausimas\">Kaip Aristofano k\u016bryb\u0105 vertina \u0161iandieniniai studentai? Ar pamenate save studij\u0173 metais, ar student\u0173 po\u017ei\u016bris \u012f Aristofan\u0105 pasikeit\u0117?<\/p><p class=\"tekstas-1-eilute\"><span class=\"Bold-italic\">J.\u00a0Dikmonien\u0117<\/span>. Klasikin\u0117s filologijos studentai dabar skaito Aristofan\u0105 lietuvi\u0161kai ir graiki\u0161kai. Mano studij\u0173 laikais graiki\u0161kai Aristofanas nebuvo skaitomas. \u201eDebesis\u201c perskaito lietuvi\u0161kai beveik visi VU filologijos studentai, nes \u0161i komedija yra \u012ftraukta \u012f antikin\u0117s literat\u016bros programos privalom\u0173 k\u016brini\u0173 s\u0105ra\u0161\u0105. \u0160iuo metu skiriamas didesnis d\u0117mesys Aristofanui turb\u016bt \u012fkv\u0117p\u0117 ir klasikin\u0117s filologijos studentus 2015\u00a0m. sukurti spektakl\u012f VU Teatro sal\u0117je \u201eDebesis bestatant\u201c (re\u017eisier\u0117 Emilija Ignatavi\u010di\u016bt\u0117) pagal Aristofano \u201eDebesis\u201c. Galb\u016bt, kai atsiras daugiau antikini\u0173 komedij\u0173 vertim\u0173, bus labiau apsiskai\u010diusi visuomen\u0117, Lietuvoje Aristofanas taps populiaresnis, suprantamesnis. Dabar pirmakursiai studentai retai mini, kad antikin\u0117s komedijos sukelia juok\u0105, da\u017eniau stebisi dr\u0105siu ir vulgariu Aristofano \u017eodynu, jo fantastiniais persona\u017eais, klausia, kod\u0117l debesys kalba, o i\u0161mintingasis Sokratas niekus paisto&#8230;<\/p><p class=\"tekstas-1-eilute\"><span class=\"Bold-italic\">D.\u00a0\u010citavi\u010di\u016bt\u0117<\/span>. Manau, student\u0173 po\u017ei\u016bris \u012f Aristofan\u0105 nepakito. Aristofanas ir dabar studentus glumina \u201epasenusiais\u201c juokais, kuriems i\u0161narplioti prireikia enciklopedijos ar vardyno, ta\u010diau taip pat ir \u017eavi veiksmo ver\u017elumu, dialog\u0173 \u0161maik\u0161tumu, visuomen\u0117s kritikos taiklumu.<\/p><p class=\"tekstas-1-eilute\">*<\/p><p class=\"Pokalbis-klausimas\"><a id=\"_idTextAnchor000\"><\/a>Re\u017eisierius Antanas Obcarskas, vienas i\u0161 projekto \u201eDram\u0173 stal\u010dius\u201c autori\u0173<\/p><p class=\"tekstas-1-eilute\"><span class=\"Strong\">Apie \u201eMoteris tautos susirinkime\u201c<\/span><\/p><p class=\"tekstas-1-eilute mt-0\">Mes labai laukiame \u0161io naujo Audron\u0117s Kairien\u0117s vertimo. Jis pasirodo labai laiku, \u0161iandien i\u0161 ties\u0173 moterys yra tautos susirinkime ir jos yra lyder\u0117s, regis, kai laikai kei\u010diasi, kai laikai yra tokie nenusp\u0117jami, vyrai silpn\u0117ja, o moterys stipr\u0117ja. K\u016brinio \u201eMoterys tautos susirinkime\u201c leidimas bus didel\u0117 \u0161vent\u0117 visiems antikin\u0117s kult\u016bros m\u0117g\u0117jams.<\/p><p class=\"tekstas-1-eilute\"><span class=\"Strong\">Apie \u201eDram\u0173 stal\u010di\u0173\u201c<\/span><\/p><p class=\"tekstas-1-eilute mt-0\">\u012ek\u016br\u0117me j\u012f su re\u017eisieriumi Gintaru Varnu 2015\u00a0m. pabaigoje, jis jau skai\u010diuoja \u0161e\u0161tus metus. \u0160is projektas visi\u0161kai nekomercinis, m\u016bs\u0173 tikslas yra surinkti vis\u0105 verst\u0105 \u012fvairi\u0173 laikotarpi\u0173 u\u017esienio autori\u0173 dramaturgij\u0105, kad \u017emon\u0117s gal\u0117t\u0173 laisvai skaityti pjeses. \u017dinome, kad dramaturgijos leidyba yra gana u\u017emir\u0161ta. Sovietme\u010diu pasirodydavo knyg\u0173, rinktini\u0173 ir jos nugul\u0117 m\u016bs\u0173 lentynose, bet dabar toks knygos eina \u012f u\u017emar\u0161t\u012f, o skaitytoj\u0173 nema\u017e\u0117ja, vis ateina nauj\u0173 student\u0173, teatro gerb\u0117jai ir apskritai geros literat\u016bros m\u0117g\u0117jai ie\u0161ko tekst\u0173, juk dramaturgija yra labai svarbi literat\u016bros dalis. Mes ne tik kaupiame dramaturgij\u0105, bet ir inicijuojame pjesi\u0173 vertimus nuo antikini\u0173 tragedij\u0173 ir komedij\u0173 iki pranc\u016bz\u0173 absurdo dramaturgijos. Kasmet stengiam\u0117s paliesti vis kit\u0105 laikotarp\u012f. Per penkerius metus i\u0161vert\u0117me beveik keturiasde\u0161imt pjesi\u0173, tai m\u016bs\u0173 did\u017eiausias pasiekimas ir a\u0161 labai d\u017eiaugiuosi d\u0117l to. Kai kurios i\u0161 t\u0173 pjesi\u0173 yra pastatomos, taip pat ir antikin\u0117s dramos.<\/p><p class=\"tekstas-1-eilute\"><span class=\"Strong\">Apie antikini\u0173 tragedij\u0173 ir komedij\u0173 vertimus<\/span><\/p><p class=\"tekstas-1-eilute mt-0\">Nor\u0117\u010diau pasakyti, kad Audron\u0117 Kairien\u0117 per m\u016bs\u0173 ilgamet\u012f bendravim\u0105 nuo 2015\u00a0m. atliko titani\u0161k\u0105 darb\u0105: dar ir d\u0117stydama universitete, nuosekliai vert\u0117 likusias nei\u0161verstas tragedijas, ir tai, manau, yra ne\u012fkainojamas \u012fna\u0161as, atsidavimas m\u016bs\u0173 kult\u016brai, m\u016bs\u0173 kult\u016bros suvokimui, nes Audron\u0117s vertimai puik\u016bs, lengvai skaitomi, tiksl\u016bs, jie liks kaip etalonas. Mes kasmet d\u017eiaugiam\u0117s gal\u0117dami bendradarbiauti su Audrone, pasirinkti k\u016brin\u012f. Dabar, be \u201eMoter\u0173 tautos susirinkime\u201c, ji dar ver\u010dia kit\u0105 dram\u0105\u00a0\u2013 Euripido \u201eKiklop\u0105\u201c, mes jos taip pat labai laukiame ir su malonumu skaitome, v\u0117liau skaitys ir studentai, repetuos, \u017eod\u017eiu, vyksta apykaita. \u201eDram\u0173 stal\u010diaus\u201c\u00a0\u2013 rei\u0161kinio, skirto klasikinei dramaturgijai,\u00a0\u2013 viena i\u0161 esmini\u0173 gyvavimo prie\u017eas\u010di\u0173 yra glaudus bendradarbiavimas su vert\u0117jais, ir mes tuo labai d\u017eiaugiam\u0117s.<\/p><\/div><\/div>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t<\/div><!-- .entry-content -->\n\t\t\t\n\t\t\t\n\t\t\t\t\t<\/div>\n\t<\/div>\n<\/article><!-- #post -->\n\n\n\t\t\t\t\t\t\t\t\t\t\t\n<article id=\"post-10257\" class=\"blog-design-default blog-post-loop blog-style-shadow post-10257 post type-post status-publish format-standard has-post-thumbnail hentry category-tekstai\">\n\t<div class=\"article-inner\">\n\t\t\t\t\t<header class=\"entry-header\">\n\t\t\t\t\t\t\t\t\t<figure id=\"carousel-145\" class=\"entry-thumbnail\">\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t<div class=\"post-img-wrapp\">\n\t\t\t\t\t\t\t\t<a href=\"https:\/\/hieronymus.lt\/audrone-kudulyte-kairiene-ne-viskas-praeina\/\">\n\t\t\t\t\t\t\t\t\t<img width=\"413\" height=\"584\" src=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Dambrauskas.jpg\" class=\"attachment-large size-large\" alt=\"\" loading=\"lazy\" srcset=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Dambrauskas.jpg 413w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/Dambrauskas-212x300.jpg 212w\" sizes=\"(max-width: 413px) 100vw, 413px\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"post-image-mask\">\n\t\t\t\t\t\t\t\t<span><\/span>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t<div class=\"post-date woodmart-post-date\" onclick=\"\">\n\t\t\t\t<span class=\"post-date-day\">\n\t\t\t\t\t18\t\t\t\t<\/span>\n\t\t\t\t<span class=\"post-date-month\">\n\t\t\t\t\tSau\t\t\t\t<\/span>\n\t\t\t<\/div>\n\t\t\t\t\t\t\n\t\t\t<\/header><!-- .entry-header -->\n\n\t\t<div class=\"article-body-container\">\n\t\t\t\n\t\t\t\t\t\t\t\t\t<div class=\"meta-categories-wrapp\"><div class=\"meta-post-categories\"><a href=\"https:\/\/hieronymus.lt\/category\/tekstai\/\" rel=\"category tag\">Tekstai<\/a><\/div><\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t<h3 class=\"entry-title title\">\n\t\t\t\t\t\t<a href=\"https:\/\/hieronymus.lt\/audrone-kudulyte-kairiene-ne-viskas-praeina\/\" rel=\"bookmark\">Audron\u0117 Kudulyt\u0117-Kairien\u0117. 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elementor-top-section elementor-element elementor-element-ede22d3 elementor-section-content-middle elementor-section-boxed elementor-section-height-default elementor-section-height-default wd-section-disabled\" data-id=\"ede22d3\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-42546a3\" data-id=\"42546a3\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-75fdeea text-center color-scheme-inherit elementor-widget elementor-widget-text-editor\" data-id=\"75fdeea\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t\t<h3 style=\"text-align: center;\">Apie vert\u0117j\u0105 Antan\u0105 Dambrausk\u0105<\/h3>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-bbf2164\" data-id=\"bbf2164\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-92974b2 elementor-widget elementor-widget-image\" data-id=\"92974b2\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t<figure class=\"wp-caption\">\n\t\t\t\t\t\t\t\t\t\t<img src=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/elementor\/thumbs\/Dambrauskas-pwp21l54jvhty3v1lpx24s1j1e822e7rlu8p4toruo.jpg\" title=\"Dambrauskas\" alt=\"Dambrauskas\" \/>\t\t\t\t\t\t\t\t\t\t\t<figcaption class=\"widget-image-caption wp-caption-text\">\u00a9 Gintaras \u017dilys<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"wd-negative-gap elementor-section elementor-top-section elementor-element elementor-element-96a5643 elementor-section-boxed elementor-section-height-default elementor-section-height-default wd-section-disabled\" data-id=\"96a5643\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b2a3234\" data-id=\"b2a3234\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-77da227 text-center color-scheme-inherit elementor-widget elementor-widget-text-editor\" data-id=\"77da227\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t\t<div id=\"Hieronymus_9a_Kairiene-viskas-praeina\" lang=\"lt-LT\"><div id=\"_idContainer000\" class=\"Einfacher-Textrahmen\"><p class=\"tekstas-1-eilute\">\u0160iais metais minima 110 met\u0173 sukaktis, kai gim\u0117 \u017eymus Lietuvos vert\u0117jas Antanas Dambrauskas, i\u0161 senosios graik\u0173 ir lotyn\u0173 kalb\u0173 i\u0161vert\u0119s svarbiausius antikin\u0117s poezijos k\u016brinius, vert\u0119s Sen\u0105j\u012f Testament\u0105.<\/p><p class=\"tekstas\">Antanas Dambrauskas gim\u0117 1911\u00a0m. vasario 9 d. Roki\u0161kio rajone, Nork\u016bn\u0173 kaime, \u016bkinink\u0173 \u0161eimoje. Paklusdamas t\u0117v\u0173 norui, 1931\u00a0m. buvo \u012fstoj\u0119s \u012f Kauno kunig\u0173 seminarij\u0105, bet greitai pajuto, kad kunigo kelias jo netraukia. Sulauk\u0119s ra\u0161ytojo Juozo Tumo-Vai\u017eganto pritarimo, met\u0117 seminarij\u0105, ta\u010diau vis\u0105 gyvenim\u0105 i\u0161liko tikintis ir niekada to nesl\u0117p\u0117. 1932\u00a0m. \u012fstojo \u012f Kauno Vytauto Did\u017eiojo universiteto Humanitarini\u0173 moksl\u0173 fakultet\u0105. Studijuodamas sen\u0105sias klasikines kalbas, b\u016bsimasis vert\u0117jas pasirod\u0117 es\u0105s gabus ir stropus studentas. Savo atsiminim\u0173 knygoje \u201eViskas praeina\u201c (Vaga, 1991) A.\u00a0Dambrauskas u\u017esimena, kad profesorius Vladimiras \u0160ilkarskis ketino leisti j\u012f studijuoti \u012f \u0160veicarijos ar Pranc\u016bzijos universitetus. Ta\u010diau likimas susiklost\u0117 kitaip. Baig\u0119s universitet\u0105, A.\u00a0Dambrauskas dirbo lotyn\u0173 kalbos mokytoju Kaune. Ne\u012ftik\u0119s soviet\u0173 vald\u017eiai, 1945\u00a0m. buvo suimtas ir daugiau nei de\u0161imt\u012f met\u0173 praleido Sibiro ir Kazachstano lageriuose. K\u0119sdamas nuolatines paty\u010dias, alk\u012f, \u0161alt\u012f, dirbdamas sunkiausius darbus, stokodamas poilsio, A.\u00a0Dambrauskas nenustojo dom\u0117tis literat\u016bra, nepamir\u0161o to, k\u0105 buvo i\u0161mok\u0119s universitete. Surad\u0119s laisv\u0105 valand\u0117l\u0119, u\u017era\u0161in\u0117jo \u012fsimintas lotyni\u0161kas sentencijas, neprarado noro skaityti ir versti. Koks buvo jo d\u017eiaugsmas, kai draugai jam \u012f tremt\u012f atsiunt\u0117 graik\u0173 kalbos gramatik\u0105, senosios graik\u0173\u2013vokie\u010di\u0173 kalb\u0173 \u017eodyn\u0117l\u012f ir Vergilijaus ,,Eneid\u0105\u201c! \u0160ias apiply\u0161usias knygas jis \u012fri\u0161o ir saugojo kaip did\u017eiausi\u0105 vertyb\u0119. 1956\u00a0m. gr\u012f\u017e\u0119s \u012f Lietuv\u0105 ir netrukus \u012fsidarbin\u0119s Druskinink\u0173 vaik\u0173 sanatorijoje, A.\u00a0Dambrauskas \u0117m\u0117si versti antikin\u0119 poezij\u0105. Baimindamasis, kad jo, politinio tremtinio, vertim\u0173 niekas nespausdins, jis pasi\u016bl\u0117 bi\u010diuliui Vilniaus universiteto Klasikin\u0117s filologijos katedros docentui Leonui Valk\u016bnui, kad \u0161is savo vardu leist\u0173 jo vertimus, o gaut\u0105 honorar\u0105 jie abu pasidalint\u0173. Ta\u010diau L.\u00a0Valk\u016bnas tokiam sumanymui nepritar\u0117 ir supa\u017eindino A.\u00a0Dambrausk\u0105 su Valstybin\u0117s gro\u017ein\u0117s literat\u016bros leidyklos redaktoriais. Labai greitai A.\u00a0Dambrauskui, kaip puikiam antikini\u0173 kalb\u0173 \u017einovui, buvo patik\u0117ta redaguoti prie\u0161karinius Homero epo vertimus. 1961\u00a0m. i\u0161\u0117jo A.\u00a0Dambrausko redaguota ,,Iliada\u201c, 1964\u00a0m.\u00a0\u2013 ,,Odis\u0117ja\u201c. Taisydamas svetim\u0105 vertim\u0105, A.\u00a0Dambrauskas panoro pats i\u0161versti Homer\u0105 ir padaryti tai vaizdingiau, skland\u017eiau, versti ne vien tik daktiliais, bet ir spond\u0117jais. <span class=\"Emphasis\">Gra\u017eiomis vasaros dienomis mi\u0161ke, u\u017e miesto prie Ratny\u010dios up\u0117s, ver\u010diau i\u0161 naujo, pirmiausia \u201eOdis\u0117j\u0105\u201c<\/span>, \u2013 ra\u0161o vert\u0117jas min\u0117toje atsiminim\u0173 knygoje. A.\u00a0Dambrauskas dar kart\u0105 padovanojo Lietuvos skaitytojams ne\u012fkainojam\u0105 dovan\u0105\u00a0\u2013 galimyb\u0119 i\u0161 naujo perskaityti Homero ep\u0105. Ilgas ir sud\u0117tingas Homero poemas jis i\u0161vert\u0117 nepaprastai greitai: naujasis ,,Odis\u0117jos\u201c vertimas i\u0161\u0117jo 1979\u00a0m., ,,Iliados\u201c \u2013 1982\u00a0m. I\u0161 Jeronimo Ralio per\u0117m\u0119s kai kuri\u0173 Homero epitet\u0173 vertimo tradicij\u0105, A.\u00a0Dambrauskas suk\u016br\u0117 originali\u0173 sudurtini\u0173 b\u016bdvard\u017ei\u0173, vaizdingai ir taikliai i\u0161vert\u0117 epines formules, puikiai perteik\u0117 poem\u0173 dvasi\u0105.<\/p><p class=\"tekstas\">1963\u00a0m. i\u0161leistoje ,,Senov\u0117s graik\u0173 literat\u016bros chrestomatijoje\u201c buvo i\u0161spausdintos A.\u00a0Dambrausko i\u0161verstos dvi helenistinio poeto Teokrito idil\u0117s ir dvi komedijos: Menandro ,,Tre\u010di\u0173j\u0173 teismas\u201c ir Aristofano ,,Varl\u0117s\u201c. Visi \u0161ie k\u016briniai lietuvi\u0173 kalba pasirod\u0117 pirm\u0105 kart\u0105. Aristofano ,,Varl\u0117se\u201c apra\u0161omas dramaturg\u0173 Aischilo ir Euripido gin\u010das ir ie\u0161koma atsakymo \u012f am\u017ein\u0105 klausim\u0105: ar literat\u016bra turi vaizduoti gyvenim\u0105 ir \u017emones tokius, kokie jie yra, ar tokius, kokie jie tur\u0117t\u0173 b\u016bti? A.\u00a0Dambrauskas puikiai i\u0161ry\u0161kino skirtingus Aischilo ir Euripido kalb\u0117jimo stilius, sugalvojo \u012fvairiausi\u0173 naujadar\u0173, meistri\u0161kai perteik\u0117 \u012fvairius metrus, kuriuos buvo panaudoj\u0119s komedijos autorius.<\/p><p class=\"tekstas\">Susidom\u0117j\u0119s Aristofanu, 1965\u00a0m. A.\u00a0Dambrauskas pirm\u0105kart \u012f lietuvi\u0173 kalb\u0105 i\u0161vert\u0117 jo komedij\u0105 ,,Plutas\u201c; toliau dom\u0117damasis \u0161io \u017eanro k\u016briniais, i\u0161 lotyn\u0173 kalbos i\u0161vert\u0117 Plauto komedijas ,,Karys pagyr\u016bnas\u201c ir ,,Vergas apgavikas\u201c (1970\u00a0m.), Terencijaus komedij\u0105 ,,Broliai\u201c (1981\u00a0m.), kuri\u0105, kaip ra\u0161o atsiminimuose, buvo perskait\u0119s dar lageryje. Nors suprasti ir versti antikines komedijas nelengva, nes jose daug politini\u0173 realij\u0173, \u0161nekamosios kalbos element\u0173, \u0161iurk\u0161\u010di\u0173 s\u0105moj\u0173, \u017eod\u017ei\u0173 \u017eaismo, A.\u00a0Dambrauskui puikiai pavyko perteikti sen\u0173j\u0173 komediograf\u0173 veikalus.<\/p><p class=\"tekstas\">1967\u00a0m. pasirod\u0117 A.\u00a0Dambrausko i\u0161verstas rom\u0117n\u0173 nacionalinis epas\u00a0\u2013 Vergilijaus ,,Eneida\u201c. Prie\u0161kariu buvo i\u0161verstos tik kelios ,,Eneidos\u201c giesm\u0117s. A.\u00a0Dambrauskas \u0161\u012f k\u016brin\u012f i\u0161vert\u0117 vis\u0105. Tiesa, A.\u00a0Dambrausko vertim\u0105 aplenk\u0117 1965\u00a0m. Bostone i\u0161spausdinta lietuvi\u0161koji ,,Enejid\u0117\u201c (vert\u0117 Antanas Ruk\u0161a), ta\u010diau sovietiniais laikais Lietuvos skaitytojui i\u0161eivio A.\u00a0Ruk\u0161os vertimas buvo nepasiekiamas. Vergilijaus epas, \u0161lovinantis rom\u0117n\u0173 tautos galyb\u0119 ir i\u0161tikimyb\u0119 prot\u0117vi\u0173 papro\u010diams, tur\u0117jo \u012ftakos XVI\u00a0a. Lietuvos Did\u017eiosios Kunigaik\u0161tyst\u0117s poeto Jono Radvano poemai ,,Radviliada\u201c ir kito to laikotarpio poeto Laurencijaus Bojerio poemai ,,Karolomachija\u201c. 1971\u00a0m. buvo i\u0161leisti ir kiti A.\u00a0Dambrausko versti Vergilijaus k\u016briniai\u00a0\u2013 piemen\u0173 gyvenim\u0105 vaizduojan\u010dios ,,Bukolikos\u201c ir \u017eemdirbi\u0173 darb\u0105 i\u0161auk\u0161tinan\u010dios ,,Georgikos\u201c. Abi \u0161ias hegzametru para\u0161ytas poemas A. Dambrauskas i\u0161vert\u0117 vaizdingai, ai\u0161kiai ir skland\u017eiai.<\/p><p class=\"tekstas\">A. Dambrauskas pirmasis ir iki \u0161iol vienintelis i\u0161vert\u0117 vis\u0105 mitologin\u0119 Ovidijaus poem\u0105 ,,Metamorfoz\u0117s\u201c, kuri buvo i\u0161leista 1979\u00a0m. Prie\u0161kariu buvo i\u0161verstos tik kelios ,,Metamorfozi\u0173\u201c knygos. \u0160ioje poemoje Ovidijus papasakoja daugiau nei 250 mit\u0173 apie \u012fvairi\u0173 mitini\u0173 persona\u017e\u0173 virtim\u0105 \u012fvairiomis b\u016btyb\u0117mis. Vert\u0117jui puikiai pavyko perduoti ,,Metamorfozi\u0173\u201c skambes\u012f, poeti\u0161kum\u0105, minties ir formos vingius.<\/p><p class=\"tekstas\">Susi\u017eav\u0117j\u0119s Sofoklio k\u016brini\u0173 didingumu, veik\u0117j\u0173 kilnumu ir taurumu, A. Dambrauskas panoro i\u0161versti visas \u0161io dramaturgo tragedijas, o ypa\u010d ,,Antigon\u0119\u201c, nes <span class=\"Emphasis\">nelaidot\u0173 broli\u0173 neseniai gul\u0117jo pilnos miesteli\u0173 aik\u0161t\u0117s<\/span> (,,Viskas praeina\u201c, p. 258). 1974\u00a0m. buvo i\u0161leistos jo i\u0161verstos trys Sofoklio tragedijos (,,Oidipas karalius\u201c, ,,Oidipas Kolone\u201c, ,,Antigon\u0117\u201c). Prie\u0161kariu \u0161ias Teb\u0173 ciklo tragedijas buvo i\u0161vert\u0119 Antanas Ruk\u0161a ir Antanas Venclova, ta\u010diau j\u0173 vertimas netenkino Panev\u0117\u017eio teatro re\u017eisieriaus Juozo Miltinio, sumaniusio pastatyti ,,Oidip\u0105 karali\u0173\u201c. J. Miltinis kreip\u0117si \u012f A. Dambrausk\u0105, kad \u0161is i\u0161verst\u0173 min\u0117t\u0105 tragedij\u0105. Re\u017eisierius buvo labai atidus originalo tekstui, pats mok\u0117si senosios graik\u0173 kalbos, da\u017enai A. Dambrausko vertim\u0105 lygino su graiki\u0161ku originalu. Versdamas ,,Oidip\u0105 karali\u0173\u201c A. Dambrauskas daug dirbo, tais\u0117, ie\u0161kojo tinkam\u0173 \u017eod\u017ei\u0173 ir frazi\u0173, steng\u0117si kuo geriau i\u0161reik\u0161ti svarbiausias tragedijos id\u0117jas ir mintis. 1977\u00a0m. Panev\u0117\u017eyje \u012fvyko ,,Oidipo karaliaus\u201c premjera. Spektaklyje skamb\u0117jo \u0161iek tiek kitoks tekstas, nei buvo i\u0161spausdintas prie\u0161 trejus metus i\u0161leistoje knygoje. J. Miltinis ketino pastatyti ir ,,Antigon\u0119\u201c, ir ,,Oidip\u0105 Kolone\u201c, ta\u010diau to padaryti nesusp\u0117jo. 1984\u00a0m. pasirod\u0117 A. Dambrausko i\u0161verstos likusios Sofoklio tragedijos: ,,Elektra\u201c, ,,Filoktetas\u201c, ,,Ajantas\u201c, ,,Trachiniet\u0117s\u201c. A. Dambrausko i\u0161versta tragedija ,,Oidipas karalius\u201c buvo daug kart\u0173 pastatyta Lietuvos teatro scenoje: 1998\u00a0m. Lietuvos nacionaliniame dramos teatre j\u0105 pastat\u0117 re\u017eisierius Rimas Tuminas, 2002\u00a0m. tame pa\u010diame teatre \u2013 Oskaras Kor\u0161unovas. 2016\u00a0m. re\u017eisierius Gintaras Varnas, kurdamas spektakl\u012f ,,Oidipo mitas\u201c, taip pat naudojosi min\u0117tu vertimu. A. Dambrausko d\u0117ka Lietuvos teatro scen\u0105 i\u0161vydo ir kitos Sofoklio tragedijos: 1993\u00a0m. Irena Kriauzait\u0117 Lietuvos valstybiniame jaunimo teatre pastat\u0117 jo verst\u0105 Sofoklio ,,Elektr\u0105\u201c, 1999\u00a0m.Lietuvos nacionaliniame dramos teatre Birut\u0117 Marcinkevi\u010di\u016bt\u0117 parod\u0117 savo re\u017eisuot\u0105 monospektakl\u012f pagal Sofoklio ,,Antigon\u0119\u201c.<\/p><p class=\"tekstas\">A. Dambrausko vertimai, atveriantys skaitytojams nuostab\u0173 antikos poezijos lobyn\u0105, leid\u017eiantys pajusti sen\u0173j\u0173 mit\u0173 gro\u017e\u012f, ep\u0173 didyb\u0119, tragedij\u0173 patetik\u0105 ir komedij\u0173 s\u0105moj\u012f, mums yra labai reik\u0161mingi, nes retas \u017emogus moka sen\u0105sias kalbas ir gali skaityti antikinius k\u016brinius originalo kalba. Nema\u017eai A.\u00a0Dambrausko vertim\u0173 \u012ftraukta \u012f graik\u0173 ir rom\u0117n\u0173 literat\u016bros chrestomatijas, skirtas moksleiviams, auk\u0161t\u0173j\u0173 mokykl\u0173 studentams ir visiems besidomintiems Antikos kult\u016bra. Jo vertimai i\u0161leisti ir lietuvi\u0161koje ,,Pasaulin\u0117s literat\u016bros bibliotekos\u201c serijoje. Nema\u017eai k\u016brini\u0173, kuriuos A.\u00a0Dambrauskas \u012f lietuvi\u0173 kalb\u0105 i\u0161vert\u0117 pirm\u0105 kart\u0105, iki \u0161iol nesulauk\u0117 naujo vertimo.<\/p><p class=\"tekstas\">A.\u00a0Dambrauskas atitiko svarbiausius geram vert\u0117jui keliamus reikalavimus: jis pasi\u017eym\u0117jo puikiu gimtosios kalbos poj\u016b\u010diu, tur\u0117jo turting\u0105 \u017eodyn\u0105, gerai mok\u0117jo sen\u0105sias kalbas, vert\u0117 skland\u017eiai ir kokybi\u0161kai tiek i\u0161 senosios graik\u0173, tiek i\u0161 lotyn\u0173 kalb\u0173, ko dabar beveik nebedaro antikin\u0117s literat\u016bros vert\u0117jai. Vert\u0117jas nei\u0161barst\u0117 savo talento trumpiems eil\u0117ra\u0161\u010diams ar fragmentams, atid\u017eiai pasirinkdavo, k\u0105 versti, vert\u0117 solid\u017eius veikalus, skub\u0117jo u\u017epildyti kit\u0173 antikini\u0173 kalb\u0173 \u017einov\u0173 paliktas spragas ir i\u0161versti tai, kas dar buvo nei\u0161versta arba i\u0161versta ne iki galo. Vertimas buvo jo gyvenimo prasm\u0117 ir jam jis skirdavo vis\u0105 savo laisvalaik\u012f. M\u0117gstamiausias A.\u00a0Dambrausko \u017eanras buvo epas, m\u0117gstamiausias metras\u00a0\u2013 hegzametras. Vert\u0117jas steng\u0117si i\u0161saugoti ir kuo tiksliau perduoti ne tik k\u016brinio turin\u012f, id\u0117jas ir mintis, bet ir jo form\u0105, buvo puikiai \u012fvald\u0119s antikinius metrus. \u0160iais laikais, kai pasigirsta bals\u0173, kad geriausia visk\u0105 versti proza, nes taip daug papras\u010diau ir lengviau, A. Dambrausko vertimai\u00a0\u2013 puikiausias pavyzdys, kaip reikia i\u0161laikyti eiliuot\u0105 originalo metr\u0105.<\/p><p class=\"tekstas\">Nors A. Dambrauskas savo atsiminim\u0173 knyg\u0105 pavadino ,,Viskas praeina\u201c, galima dr\u0105siai teigti, kad jo gyvenimas nepra\u0117jo be p\u0117dsako\u00a0\u2013 Lietuvos skaitytojams liko puik\u016bs jo antikin\u0117s poezijos vertimai.<\/p><p class=\"Vertejas\">Prane\u0161imas skaitytas 2021-09-04 Druskininkuose vykusioje konferencijoje ,,K\u0105 gal\u0117jau, dariau\u201c.<\/p><\/div><\/div>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t<\/div><!-- .entry-content -->\n\t\t\t\n\t\t\t\n\t\t\t\t\t<\/div>\n\t<\/div>\n<\/article><!-- #post -->\n\n\n\t\t\t\t\t\t\t\t\t\t\t\n<article id=\"post-10292\" class=\"blog-design-default blog-post-loop blog-style-shadow post-10292 post type-post status-publish format-standard has-post-thumbnail hentry category-tekstai\">\n\t<div class=\"article-inner\">\n\t\t\t\t\t<header class=\"entry-header\">\n\t\t\t\t\t\t\t\t\t<figure id=\"carousel-136\" class=\"entry-thumbnail\">\n\t\t\t\t\t\t\n\t\t\t\t\t\t\t<div class=\"post-img-wrapp\">\n\t\t\t\t\t\t\t\t<a href=\"https:\/\/hieronymus.lt\/kalimachas-himnai\/\">\n\t\t\t\t\t\t\t\t\t<img width=\"691\" height=\"1024\" src=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/P.Oxy_._XI_1362-1-691x1024.jpg\" class=\"attachment-large size-large\" alt=\"\" loading=\"lazy\" srcset=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/P.Oxy_._XI_1362-1-691x1024.jpg 691w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/P.Oxy_._XI_1362-1-202x300.jpg 202w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/P.Oxy_._XI_1362-1-768x1138.jpg 768w, https:\/\/hieronymus.lt\/wp-content\/uploads\/2022\/01\/P.Oxy_._XI_1362-1.jpg 782w\" sizes=\"(max-width: 691px) 100vw, 691px\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t<div class=\"post-image-mask\">\n\t\t\t\t\t\t\t\t<span><\/span>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\n\t\t\t\t\t\t\n\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t\t<div class=\"post-date woodmart-post-date\" onclick=\"\">\n\t\t\t\t<span class=\"post-date-day\">\n\t\t\t\t\t16\t\t\t\t<\/span>\n\t\t\t\t<span class=\"post-date-month\">\n\t\t\t\t\tSau\t\t\t\t<\/span>\n\t\t\t<\/div>\n\t\t\t\t\t\t\n\t\t\t<\/header><!-- .entry-header -->\n\n\t\t<div class=\"article-body-container\">\n\t\t\t\n\t\t\t\t\t\t\t\t\t<div class=\"meta-categories-wrapp\"><div class=\"meta-post-categories\"><a href=\"https:\/\/hieronymus.lt\/category\/tekstai\/\" rel=\"category tag\">Tekstai<\/a><\/div><\/div>\n\t\t\t\t\n\t\t\t\t\t\t\t\t\t<h3 class=\"entry-title title\">\n\t\t\t\t\t\t<a href=\"https:\/\/hieronymus.lt\/kalimachas-himnai\/\" rel=\"bookmark\">Kalimachas. 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elementor-top-section elementor-element elementor-element-ffab670 elementor-section-content-middle elementor-section-boxed elementor-section-height-default elementor-section-height-default wd-section-disabled\" data-id=\"ffab670\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-53228a8\" data-id=\"53228a8\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-7cc9336 color-scheme-inherit text-left elementor-widget elementor-widget-text-editor\" data-id=\"7cc9336\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t\t<h3>I\u0161 senosios graik\u0173 kalbos vert\u0117 Audron\u0117 Kudulyt\u0117-Kairien\u0117, Milda Pulmonait\u0117, Viktorija Stai\u0161i\u016bnait\u0117.<\/h3><h3>Versta i\u0161: Callimachus.\u00a0<em>Hymni et Epigrammata<\/em>. Ed. R. Pfeiffer. Vol. II, Oxford: Clarendon Press, 1953.<\/h3>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t<div class=\"elementor-column elementor-col-50 elementor-top-column elementor-element elementor-element-c9a702e\" data-id=\"c9a702e\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-3327c62 elementor-widget elementor-widget-image\" data-id=\"3327c62\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-image\">\n\t\t\t\t\t\t\t\t\t<figure class=\"wp-caption\">\n\t\t\t\t\t\t\t\t\t\t<img src=\"https:\/\/hieronymus.lt\/wp-content\/uploads\/elementor\/thumbs\/P.Oxy_._XI_1362-1-pwp21vhgam50vdv2niw0r57lst2gu663hhysnvr048.jpg\" title=\"P.Oxy._XI_1362 (1)\" alt=\"P.Oxy._XI_1362 (1)\" \/>\t\t\t\t\t\t\t\t\t\t\t<figcaption class=\"widget-image-caption wp-caption-text\">Papiruso fragmentas su Kalimacho eil\u0117mis<\/figcaption>\n\t\t\t\t\t\t\t\t\t\t<\/figure>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"wd-negative-gap elementor-section elementor-top-section elementor-element elementor-element-9b261b1 elementor-section-boxed elementor-section-height-default elementor-section-height-default wd-section-disabled\" data-id=\"9b261b1\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t\t\t<div class=\"elementor-row\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-6f40faa\" data-id=\"6f40faa\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-column-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t<div class=\"elementor-widget-wrap\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-6255937 text-center color-scheme-inherit elementor-widget elementor-widget-text-editor\" data-id=\"6255937\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\">\n\t\t\t\t\t<div id=\"Hieronymus_9a-Kalimachas-Himnai\" lang=\"lt-LT\">\n    <div id=\"_idContainer000\" class=\"Einfacher-Textrahmen\">\n        <p class=\"tekstas-1-eilute\">Kalimachas (~310\u2013245 m. pr. Kr.) \u2013 senov\u0117s graik\u0173 poetas, \u017eymiausias helenistin\u0117s\n            poezijos atstovas. Kil\u0119s i\u0161 Kir\u0117n\u0117s (graik\u0173 kolonija dabartin\u0117s Libijos teritorijoje), gyvenim\u0105 praleido\n            helenistin\u0117s kult\u016bros centre \u2013 Aleksandrijoje. Jaunyst\u0117je mokytojavo, v\u0117liau \u012fsidarbino Aleksandrijos\n            bibliotekoje ir tapo Ptolemaj\u0173 r\u016bm\u0173 poetu. Kalimachas buvo didelis eruditas, grie\u017etas poet\u0173 kritikas,\n            literat\u016bros tyrin\u0117tojas ir produktyvus ra\u0161ytojas, sudar\u0119s Aleksandrijos bibliotekos knyg\u0173 katalog\u0105 ir\n            para\u0161\u0119s apie 800 knyg\u0173. Jis k\u016br\u0117 tragedijas, satyrines dramas, epilijus, epigramas ir kitoki\u0173 \u017eanr\u0173\n            k\u016brinius. Did\u017eioji Kalimacho literat\u016brinio palikimo dalis dingo. I\u0161liko tik 6 himnai, 60 epigram\u0173 ir keli\n            svarbiausio jo k\u016brinio \u2013 poemos \u201ePrie\u017eastys\u201c \u2013 fragmentai. \u0160ios poemos pratarm\u0117je Kalimachas suformulavo\n            pagrindinius helenistin\u0117s poezijos reikalavimus: nedidel\u0117 k\u016brinio apimtis, moksli\u0161kas turinys ir gra\u017eus,\n            nudailintas stilius. \u0160iais reikalavimais Kalimachas vadovavosi kurdamas savo himnus, kurie netur\u0117jo\n            sakralin\u0117s reik\u0161m\u0117s ir buvo skirti i\u0161silavinusiems skaitytojams, o ne religin\u0117ms \u0161vent\u0117ms. Kalimacho\n            himnuose pasakojama apie dievo gimim\u0105 ar kok\u012f nors jo gyvenimo epizod\u0105, i\u0161vardijamos dievo funkcijos ir\n            darbai, pateikiama daug mitologini\u0173, etiologini\u0173, geografini\u0173 ir kitoki\u0173 \u017eini\u0173. Pakilus epinis himn\u0173\n            stilius, homerin\u0117 leksika ir metro (hegzametro) pasirinkimas rodo, kad Kalimachas sek\u0117 sen\u0105ja poetine\n            tradicija. Kartu jis suteik\u0117 himnams nauj\u0173 bruo\u017e\u0173, b\u016bding\u0173 helenistiniam laikotarpiui. Kalimacho himnuose\n            gausu archaizm\u0173, neologizm\u0173, \u012fvairi\u0173 dialektini\u0173 form\u0173, tod\u0117l i\u0161versti juos n\u0117ra lengva. Iki \u0161iol \u012f lietuvi\u0173\n            kalb\u0105 buvo i\u0161versti trys Kalimacho himnai (\u201eApolonui\u201c, \u201ePalad\u0117s maudyn\u0117s\u201c, \u201eDemetrai\u201c).<\/p>\n        <p class=\"tekstas-1-eilute\">\u0160iame \u017eurnale publikuojami keturi\u0173 Kalimacho himn\u0173 vertimai.<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-901-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-901\">1<\/a><\/span><\/span> Trys i\u0161 j\u0173\n            (himnai Dzeusui, Artemidei, Delo salai) \u012f lietuvi\u0173 kalb\u0105 i\u0161versti pirm\u0105 kart\u0105. Kartu spausdinamas ir naujas\n            himno Demetrai vertimas.<\/p>\n        <p class=\"tekstas\">\u201eHimnas Dzeusui\u201c pasakoja mit\u0105 apie Dzeuso gimim\u0105 ir k\u016bdikyst\u0119. K\u016brinyje \u0161lovinamas ne tik\n            vyriausiasis Olimpo dievas, bet ir Kalimacho glob\u0117jas Ptolemajas Filadelfas, kuris, pana\u0161iai kaip ir\n            Dzeusas, b\u016bdamas jauniausias tarp broli\u0173, tampa valdovu. Poetas stengiasi susieti \u017eemi\u0161k\u0105j\u012f valdov\u0105 su jo\n            dievi\u0161kuoju glob\u0117ju: jie tartum du Dzeusai, i\u0161 kuri\u0173 vienas gyvena \u017eem\u0117je, o kitas \u2013 danguje.<\/p>\n        <p class=\"tekstas\">\u201eHimne Artemidei\u201c vaizdingai perteikiami Artemid\u0117s vaikyst\u0117s epizodai, parodant, kaip deiv\u0117\n            \u012fgyja visus jai priklausan\u010dius dievi\u0161kus atributus ir i\u0161 ma\u017eos mergait\u0117s tampa galinga Olimpo dievybe. Himne\n            i\u0161samiai apra\u0161omos Artemid\u0117s funkcijos ir pareigos. K\u016brin\u012f pagyvina spalvingi buities vaizdai.<\/p>\n        <p class=\"tekstas\">\u201eHimnas Delo salai\u201c supa\u017eindina skaitytoj\u0105 su Apolono motinos klajon\u0117mis, kai ji ie\u0161ko\n            vietos, kur gal\u0117t\u0173 pagimdyti savo vaikus. Dar b\u016bdamas \u012fs\u010diose, Apolonas u\u017edraud\u017eia motinai vykti \u012f Koso\n            sal\u0105, skirt\u0105 b\u016bsimajam Egipto valdovui, ir i\u0161prana\u0161auja galat\u0173 \u012fsiver\u017eim\u0105 \u012f Graikij\u0105. K\u016brinyje galima\n            \u012f\u017evelgti paraleli\u0173 tarp men\u0173 glob\u0117jo Apolono ir Kalimacho glob\u0117jo Ptolemajo Filadelfo.<\/p>\n        <p class=\"tekstas\">\u201eHimnas Demetrai\u201c i\u0161siskiria r\u0117mine kompozicija. K\u016brinio prad\u017eioje ir pabaigoje apra\u0161omos\n            paslaptingos Demetrai skirtos apeigos, o pagrindin\u012f himno naratyv\u0105 sudaro ma\u017eai \u017einomas mitas apie\n            Erisichton\u0105, atsisakius\u012f paklusti dievams ir sulaukus\u012f bausm\u0117s u\u017e \u012f\u017e\u016blum\u0105.<\/p>\n        <p class=\"Ivadinio-autorius\">Audron\u0117 Kudulyt\u0117-Kairien\u0117<\/p>\n\n\n        <hr class=\"HorizontalRule-1\" \/>\n\n        <div class=\"_idFootnotes\">\n            <div id=\"footnote-901\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-901-backlink\">1<\/a>\n                    Dviej\u0173 Kalimacho himn\u0173 vertimai jau buvo i\u0161spausdinti anks\u010diau, tod\u0117l \u012f ,,Hieronimo\u201c \u017eurnal\u0105 jie\n                    ne\u012ftraukti:\n                    Kalimachas. <i>Himnas Apolonui <\/i>(vert. Audron\u0117 <wbr \/>Kudulyt\u0117- Kairien\u0117). \u2013 <i>Graik\u0173\n                        literat\u016bros chrestomatija<\/i>, Mintis, 2008, p. 653-656\n                    Kalimachas. <i>Himnas Palad\u0117s maudymas<\/i> (vert. Urt\u0117 Majorovait\u0117). \u2013 <i>Literat\u016bra<\/i>, 2014, 56\n                    (3), p. 75-82.<\/p>\n\n            <\/div>\n        <\/div>\n        <p class=\"poskyris-1-lygio\">I. Himnas Dzeusui<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">1<\/span>Kai aukojame Dzeusui, k\u0105 mums geriau apdainuoti<\/p>\n        <p class=\"poezija\">Nei \u0161\u012f diev\u0105, per am\u017eius galing\u0105, per am\u017eius valdov\u0105?<\/p>\n        <p class=\"poezija\">\u017dem\u0117s vaikus sutramd\u0117 jisai, Uranidams<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-248-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-248\">1<\/a><\/span><\/span> teis\u0117ju<\/p>\n        <p class=\"poezija\">Tapo. Kaip j\u012f apdainuot? Kaip Diktiet\u012f<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-247-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-247\">2<\/a><\/span><\/span> arba kaip\n            Likaj\u0105<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-246-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-246\">3<\/a><\/span><\/span>?<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">5<\/span>Ima dvejoti \u0161irdis. Ne\u017einia, kur dievo t\u0117vyn\u0117.<\/p>\n        <p class=\"poezija\">\u2003Dzeuse, sako vieni, kad gimei tu ant Idos<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-245-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-245\">4<\/a><\/span><\/span> kalnyno,<\/p>\n        <p class=\"poezija\">Kalba kiti, kad Arkadijoj<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-244-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-244\">5<\/a><\/span><\/span>. T\u0117ve, katrie mums meluoja?<\/p>\n        <p class=\"poezija\">Kretos \u017emon\u0117s \u2013 melagiai. Valdove, juk jie tau net karst\u0105<\/p>\n        <p class=\"poezija\">Buvo padar\u0119, bet tu nenumirei, b\u016bsi per am\u017eius.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">10<\/span>R\u0117\u0301ja<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-243-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-243\">6<\/a><\/span><\/span> pagimd\u0117 tave\n            Parasijoj<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-242-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-242\">7<\/a><\/span><\/span>. Tankiais\n            kr\u016bmynais<\/p>\n        <p class=\"poezija\">Jos vir\u0161\u016bn\u0117 ap\u017e\u0117lus visa. Nuo to laiko vieta \u0161i<\/p>\n        <p class=\"poezija\">Tapo \u0161venta. \u010cia niekas, kam laikas gimdyt, neu\u017eklysta \u2013<\/p>\n        <p class=\"poezija\">Nei \u017ev\u0117ris, nei moteris, o apidanai<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-241-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-241\">8<\/a><\/span><\/span> \u0161\u012f kaln\u0105<\/p>\n        <p class=\"poezija\">R\u0117jos sena gimdykla dabar yra pavadin\u0119.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">15<\/span>Kai tik i\u0161st\u016bm\u0117 tave i\u0161 savo \u012fs\u010di\u0173 galing\u0173<\/p>\n        <p class=\"poezija\">Motina, \u0117m\u0117 ie\u0161kot vandens versm\u0117s, nes nor\u0117jo<\/p>\n        <p class=\"poezija\">Ir pati apsiplaut, ir tavo k\u016bnel\u012f nuprausti.<\/p>\n        <p class=\"poezija\">Bet nei didysis Ladonas<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-240-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-240\">9<\/a><\/span><\/span> tada dar tenai netek\u0117jo,<\/p>\n        <p class=\"poezija\">Nei Erimantas<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-239-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-239\">10<\/a><\/span><\/span>, \u0161variausia i\u0161 upi\u0173. Adzanija<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-238-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-238\">11<\/a><\/span><\/span> buvo<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">20<\/span>Dar visa be vandens. Tik v\u0117liau vandeningu vadintis\n        <\/p>\n        <p class=\"poezija\">\u0160itas kra\u0161tas prad\u0117jo. Kai R\u0117ja juost\u0105 atri\u0161o<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-237-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-237\">12<\/a><\/span><\/span>,<\/p>\n        <p class=\"poezija\">Daug \u0105\u017euol\u0173 vagoj dr\u0117gnasis Jaonas<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-236-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-236\">13<\/a><\/span><\/span> augino,<\/p>\n        <p class=\"poezija\">Daug ve\u017eim\u0173 pa\u010diu dugnu Melanto<span\n                class=\"Footnote-Reference _idGenCharOverride-1\">13<\/span> ried\u0117jo,<\/p>\n        <p class=\"poezija\">Daug gyva\u010di\u0173 ir\u0161tv\u0173 buvo, kur Karijonas<span\n                class=\"Footnote-Reference _idGenCharOverride-1\">13<\/span><\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">25<\/span>Greitai \u010diurlena dabar. Tada keleivis \u017eingsniavo<\/p>\n        <p class=\"poezija\">Tiesiai dugnu akmenuotos Kratid\u0117s<span\n                class=\"Footnote-Reference _idGenCharOverride-1\">13<\/span> per vag\u0105 Metop\u0117s<span\n                class=\"Footnote-Reference _idGenCharOverride-1\">13<\/span><\/p>\n        <p class=\"poezija\">\u0116jo i\u0161tro\u0161k\u0119s, nors daug vandens jam sl\u0117p\u0117s po kojom.<\/p>\n        <p class=\"poezija\">\u2003Tad, i\u0161eities nesuradus, valdov\u0117 R\u0117ja pasak\u0117:<\/p>\n        <p class=\"poezija\">,,\u017deme, gimdyki ir tu! Juk tavo gimdymas lengvas!\u201c<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">30<\/span>\u0160itaip i\u0161tar\u0117 deiv\u0117 ir, rank\u0105 galing\u0105 pak\u0117lus,<\/p>\n        <p class=\"poezija\">Trenk\u0117 lazda \u012f kaln\u0105. \u0160is skilo nuo sm\u016bgio per pus\u0119,<\/p>\n        <p class=\"poezija\">Ir i\u0161 jo i\u0161siliejo srauni versm\u0117. O valdove,<\/p>\n        <p class=\"poezija\">Ji, apiprausus tave, suvyst\u0117 ir perdav\u0117 Nedai<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-235-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-235\">14<\/a><\/span><\/span>,<\/p>\n        <p class=\"poezija\">Kad \u012f Kret\u0105 slapta nugabenus augint\u0173. Vyriausia<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">35<\/span>Ta Ned\u00e0 i\u0161 nimf\u0173, kurios pad\u0117jo tau gimti,<\/p>\n        <p class=\"poezija\">Ir i\u0161 j\u0173 vis\u0173 po Filir\u0117s<span class=\"Footnote-Reference _idGenCharOverride-1\">14<\/span> ir\n            Stig\u0117s<span class=\"Footnote-Reference _idGenCharOverride-1\">14<\/span> garbiausia.<\/p>\n        <p class=\"poezija\">Deiv\u0117 jai nemenkai atsilygino, kai pavadino<\/p>\n        <p class=\"poezija\">Jos vardu upeliuk\u0105, kuris pro miest\u0105 kaukon\u0173<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-234-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-234\">15<\/a><\/span><\/span> \u2013<\/p>\n        <p class=\"poezija\">Miestas \u0161itas Lepr\u0117ju<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-233-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-233\">16<\/a><\/span><\/span> yra pavadintas \u2013 \u010diurlena<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">40<\/span>Ir su Ner\u0117ju<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-232-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-232\">17<\/a><\/span><\/span> paskui\n            susilieja. Tenai palikuoniai<\/p>\n        <p class=\"poezija\">Likaoniet\u0117s lok\u0117s<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-231-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-231\">18<\/a><\/span><\/span> \u0161\u012f vanden\u012f geria seniausi\u0105.<\/p>\n        <p class=\"poezija\">\u0160tai jau Ten\u00e0s<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-230-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-230\">19<\/a><\/span><\/span> paliko nimfa, gabendama Knosan<span\n                class=\"Footnote-Reference _idGenCharOverride-1\">19<\/span>,<\/p>\n        <p class=\"poezija\">Dzeuse t\u0117ve, tave. Netoli yra Tenos nuo Knoso.<\/p>\n        <p class=\"poezija\">Ten, o vie\u0161patie, tau virk\u0161tel\u0117 nukrito. Kidonai<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-229-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-229\">20<\/a><\/span><\/span><\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">45<\/span>\u0116m\u0117 vadint nuo tada Omfaliju<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-228-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-228\">21<\/a><\/span><\/span> lygum\u0105\n            \u0161it\u0105.<\/p>\n        <p class=\"poezija\">\u2003Dzeuse, ant rank\u0173 tave pak\u0117l\u0117 kirbant\u0173<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-227-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-227\">22<\/a><\/span><\/span> bi\u010diul\u0117s\n        <\/p>\n        <p class=\"poezija\">Melijos<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-226-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-226\">23<\/a><\/span><\/span>, o Adrast\u0117ja<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-225-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-225\">24<\/a><\/span><\/span> tave \u012f\n            lop\u0161\u012f auksin\u012f<\/p>\n        <p class=\"poezija\">Nune\u0161\u0117 ir paguld\u0117. \u017dindei o\u017ekos Amalt\u0117jos<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-224-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-224\">25<\/a><\/span><\/span><\/p>\n        <p class=\"poezija\">Dosn\u0173j\u012f spen\u012f, paskui ir sald\u017eiu medum maitinaisi,<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">50<\/span>Nes staiga Panakrid\u0117s bitel\u0117s koriai atsirado<\/p>\n        <p class=\"poezija\">Idos kalnyno kalne \u2013 Panakrais<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-223-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-223\">26<\/a><\/span><\/span> j\u012f \u017emon\u0117s vadina.<\/p>\n        <p class=\"poezija\">\u0160oko apie tave kuretai<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-222-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-222\">27<\/a><\/span><\/span> karing\u0105j\u012f \u0161ok\u012f,<\/p>\n        <p class=\"poezija\">\u017dvangino savo ginklus, kad Krono<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-221-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-221\">28<\/a><\/span><\/span> ausys gird\u0117t\u0173<\/p>\n        <p class=\"poezija\">Sklindan\u010dius skydo garsus, o ne tavo, k\u016bdikio, verksm\u0105.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">55<\/span>Dangi\u0161kas Dzeuse, gerai tu augai, gerai maitinaisi,\n        <\/p>\n        <p class=\"poezija\">Greitai subrendai ir greit su\u017e\u0117l\u0117 p\u016bkai tau ant skruost\u0173.<\/p>\n        <p class=\"poezija\">Bet, net b\u016bdamas vaikas, m\u0105stei tu tikrai i\u0161mintingai<\/p>\n        <p class=\"poezija\">Ir vyresni u\u017e tave labai artimi giminai\u010diai<\/p>\n        <p class=\"poezija\">Tau visai nesutrukd\u0117 dangaus namus u\u017evaldyti.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">60<\/span>\u2003Buvo neteis\u016bs senov\u0117s dainiai, kalb\u0117j\u0119, kad burtais\n        <\/p>\n        <p class=\"poezija\">Savo namus Kronidai<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-220-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-220\">29<\/a><\/span><\/span> \u012f tris dalis padalino<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-219-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-219\">30<\/a><\/span><\/span>.<\/p>\n        <p class=\"poezija\">Kas, jei ne tikras kvailys, sutikt\u0173 burtus i\u0161traukti<\/p>\n        <p class=\"poezija\">D\u0117l Olimpo ir Hado? Juk burtais pritinka dalintis<\/p>\n        <p class=\"poezija\">T\u0105, kas lygios vert\u0117s. O \u0161itie dalykai skirtingi.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">65<\/span>A\u0161 gal\u0117\u010diau meluot, jei i\u0161gird\u0119 tuo patik\u0117t\u0173.<\/p>\n        <p class=\"poezija\">Tu ne d\u0117l burt\u0173 tapai diev\u0173 valdovu, o d\u0117l rank\u0173,<\/p>\n        <p class=\"poezija\">D\u0117l j\u0117gos ir d\u0117l galios, kuri\u0105 turi sau prie sosto.<\/p>\n        <p class=\"poezija\">Tu patik\u0117jai savo \u017eenklus prane\u0161ti puikiausiam<\/p>\n        <p class=\"poezija\">Pauk\u0161\u010diui<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-218-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-218\">31<\/a><\/span><\/span>. Tebus \u0161ie \u017eenklai palank\u016bs mano bi\u010diuliams!<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">70<\/span>I\u0161sirinkai geriausius \u017emones \u2013 ne tuos, kurie moka\n        <\/p>\n        <p class=\"poezija\">Plaukti laivais, ne dainius, ne tuos, kurie skyd\u0105 ne\u0161ioja.<\/p>\n        <p class=\"poezija\">Jais pasir\u016bpint kitiems, ma\u017eesniems dievams, patik\u0117jai,<\/p>\n        <p class=\"poezija\">I\u0161sirinkai pats miest\u0173 valdytojus \u2013 tuos, kuri\u0173 vald\u017eiai<\/p>\n        <p class=\"poezija\">Ir \u017eemdirbiai priklauso, ir puik\u016bs kariai, ir j\u016breiviai.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">75<\/span>Viskas priklauso valdovams, ir kas gi jiems\n            nepriklauso?<\/p>\n        <p class=\"poezija\">Kalvius vadiname mes \u017emon\u0117mis Hefaisto<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-217-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-217\">32<\/a><\/span><\/span>, kareiviai\n        <\/p>\n        <p class=\"poezija\">\u017dmon\u0117s Ar\u0117jo<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-216-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-216\">33<\/a><\/span><\/span> yra, Artemid\u0117s Chiton\u0117s<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-215-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-215\">34<\/a><\/span><\/span> \u2013\n            med\u017eiokliai,<\/p>\n        <p class=\"poezija\">Foibui<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-214-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-214\">35<\/a><\/span><\/span> priskiriam \u017emones, lyra i\u0161mokusius groti.<\/p>\n        <p class=\"poezija\">O karaliai \u2013 i\u0161 Dzeuso, ir nieko n\u0117ra dievi\u0161kesnio<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">80<\/span>Kaip valdytojai Dzeuso, nes tu juos esi i\u0161sirink\u0119s.\n        <\/p>\n        <p class=\"poezija\">Jiems atidavei saugot miestus, o pats vir\u0161 t\u0173 miest\u0173<\/p>\n        <p class=\"poezija\">S\u0117di auk\u0161tai steb\u0117damas, kas i\u0161 valdov\u0173 teisingai<\/p>\n        <p class=\"poezija\">Moka valdyti ir kas, atvirk\u0161\u010diai, nedorai vadovauja.<\/p>\n        <p class=\"poezija\">Prabang\u0105 suteikei jiems, davei ir turt\u0173 daugyb\u0119,<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">85<\/span>Bet ne visiems j\u0173 po lygiai paskyrei. Galim nurodyt\n        <\/p>\n        <p class=\"poezija\">M\u016bs\u0173 valdov\u0105<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-213-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-213\">36<\/a><\/span><\/span>, kuris kitus gerokai pranoksta.<\/p>\n        <p class=\"poezija\">Jis vakare pabaigia daryt, k\u0105 ryt\u0105 suman\u0119s,<\/p>\n        <p class=\"poezija\">Darbus did\u017eius \u2013 vakare, ma\u017eus \u2013 kai tik juos sugalvoja,<\/p>\n        <p class=\"poezija\">Tai, k\u0105 padaro kiti per metus, kai kurie \u2013 ne per vienus.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">90<\/span>Pats juos pabaigti trukdei ir labai j\u0173 pol\u0117k\u012f\n            tramdei.<\/p>\n        <p class=\"poezija\">\u2003B\u016bki sveikas, Kronide vir\u0161iausias, g\u0117rybi\u0173 teik\u0117jau<\/p>\n        <p class=\"poezija\">Ir saugumo dav\u0117jau! Kas \u0161lovins darbus tavuosius?<\/p>\n        <p class=\"poezija\">Negim\u0117 toks ir negims, kas Dzeuso darbus pa\u0161lovins!<\/p>\n        <p class=\"poezija\">B\u016bki sveikas, o t\u0117ve! Gerov\u0119 si\u0173sk ir doryb\u0119!<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">95<\/span>Nes be doryb\u0117s gerov\u0117 \u017emogui neleid\u017eia klest\u0117ti,<\/p>\n        <p class=\"poezija\">O be gerov\u0117s \u2013 doryb\u0117. Gerov\u0119 duok ir doryb\u0119!<\/p>\n        <p class=\"Vertejas\">I\u0161 senosios graik\u0173 kalbos vert\u0117 Audron\u0117 Kudulyt\u0117-Kairien\u0117 (2021 m.)<\/p>\n\n\n        <hr class=\"HorizontalRule-1\" \/>\n\n        <div class=\"_idFootnotes\">\n            <div id=\"footnote-248\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-248-backlink\">1<\/a>\n                    Uranidai \u2013 titanai, Urano ir Gajos vaikai.<\/p>\n\n            <\/div>\n            <div id=\"footnote-247\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-247-backlink\">2<\/a>\n                    Diktietis \u2013 Dzeuso epitetas, kil\u0119s nuo Dikt\u0117s kalno, esan\u010dio rytin\u0117je Kretos dalyje.<\/p>\n\n            <\/div>\n            <div id=\"footnote-246\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-246-backlink\">3<\/a>\n                    Likajas \u2013 Dzeuso epitetas, kil\u0119s nuo Likajo kalnyno, esan\u010dio Arkadijoje.<\/p>\n\n            <\/div>\n            <div id=\"footnote-245\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-245-backlink\">4<\/a>\n                    Ida \u2013 kalnynas Kretos saloje.<\/p>\n\n            <\/div>\n            <div id=\"footnote-244\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-244-backlink\">5<\/a>\n                    Arkadija \u2013 vidurin\u0117 Peloponeso sritis.<\/p>\n\n            <\/div>\n            <div id=\"footnote-243\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-243-backlink\">6<\/a>\n                    R\u0117ja \u2013 Krono \u017emona, Dzeuso motina.<\/p>\n\n            <\/div>\n            <div id=\"footnote-242\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-242-backlink\">7<\/a>\n                    Parasija \u2013 kalnas Arkadijoje.<\/p>\n\n            <\/div>\n            <div id=\"footnote-241\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-241-backlink\">8<\/a>\n                    Apidanai \u2013 seniausi Peloponeso gyventojai.<\/p>\n\n            <\/div>\n            <div id=\"footnote-240\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-240-backlink\">9<\/a>\n                    Ladonas \u2013 Arkadijos up\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-239\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-239-backlink\">10<\/a>\n                    Erimantas \u2013 Arkadijos up\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-238\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-238-backlink\">11<\/a>\n                    Adzanija \u2013 Arkadijos vietov\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-237\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-237-backlink\">12<\/a>\n                    Kai R\u0117ja juost\u0105 atri\u0161o \u2013 <span class=\"Emphasis\">perifraz\u0117<\/span>: kai ji susiruo\u0161\u0117 gimdyti.<\/p>\n\n            <\/div>\n            <div id=\"footnote-236\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-236-backlink\">13<\/a>\n                    Jaonas, Melantas, Karijonas, Kratid\u0117, Metop\u0117 \u2013 Arkadijos up\u0117s.<\/p>\n\n            <\/div>\n            <div id=\"footnote-235\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-235-backlink\">14<\/a>\n                    Neda, Filir\u0117, Stig\u0117 \u2013 nimfos okeanid\u0117s.<\/p>\n\n            <\/div>\n            <div id=\"footnote-234\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-234-backlink\">15<\/a>\n                    Kaukonai \u2013 Peloponese gyvenusi tautel\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-233\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-233-backlink\">16<\/a>\n                    Lepr\u0117jas \u2013 miestas Elid\u0117je, Peloponese.<\/p>\n\n            <\/div>\n            <div id=\"footnote-232\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-232-backlink\">17<\/a>\n                    Ner\u0117jas \u2013 j\u016br\u0173 dievas. <span class=\"Emphasis\">\u010cia<\/span>: j\u016bra.<\/p>\n\n            <\/div>\n            <div id=\"footnote-231\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-231-backlink\">18<\/a>\n                    Palikuoniai Likaoniet\u0117s lok\u0117s \u2013 Arkadijos gyventojai. Likaono dukt\u0117 Kalist\u00f2 pagimd\u0117 Dzeuso s\u016bn\u0173\n                    Arkad\u0105, kuris tapo arkad\u0173 prot\u0117viu. V\u0117liau Kalist\u00f2 buvo Heros paversta loke.<\/p>\n\n            <\/div>\n            <div id=\"footnote-230\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-230-backlink\">19<\/a>\n                    Tenos, Knosas \u2013 Kretos miestai.<\/p>\n\n            <\/div>\n            <div id=\"footnote-229\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-229-backlink\">20<\/a>\n                    Kidonai \u2013 kretie\u010diai.<\/p>\n\n            <\/div>\n            <div id=\"footnote-228\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-228-backlink\">21<\/a>\n                    Omfalijas \u2013 lyguma Kretos vidurin\u0117je dalyje. Pavadinimas siejamas su gr. <span\n                        class=\"Emphasis\">omphalos<\/span> \u2013 \u201ebamba\u201c.<\/p>\n\n            <\/div>\n            <div id=\"footnote-227\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-227-backlink\">22<\/a>\n                    Kirbantai (koribantai) \u2013 deiv\u0117s Kibel\u0117s \u017eyniai ir palydovai, augin\u0119 ir aukl\u0117j\u0119 ma\u017e\u0105j\u012f Dzeus\u0105.<\/p>\n\n            <\/div>\n            <div id=\"footnote-226\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-226-backlink\">23<\/a>\n                    Melijos \u2013 med\u017ei\u0173 nimfos, Gajos dukterys.<\/p>\n\n            <\/div>\n            <div id=\"footnote-225\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-225-backlink\">24<\/a>\n                    Adrast\u0117ja \u2013 Idos kalnyno nimfa.<\/p>\n\n            <\/div>\n            <div id=\"footnote-224\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-224-backlink\">25<\/a>\n                    Amalt\u0117ja \u2013 o\u017eka, Kretos saloje \u017eind\u017eiusi naujagim\u012f Dzeus\u0105.<\/p>\n\n            <\/div>\n            <div id=\"footnote-223\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-223-backlink\">26<\/a>\n                    Panakrai \u2013 Kretos kalnai, Idos kalnyno at\u0161aka.<\/p>\n\n            <\/div>\n            <div id=\"footnote-222\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-222-backlink\">27<\/a>\n                    Kuretai \u2013 pusdieviai, ma\u017eojo Dzeuso sargybiniai ir gyn\u0117jai, v\u0117liau Dzeuso \u017eyniai Kretoje.<\/p>\n\n            <\/div>\n            <div id=\"footnote-221\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-221-backlink\">28<\/a>\n                    Kronas \u2013 titanas, Dzeuso t\u0117vas. Kronas savo vaikus surydavo, tod\u0117l R\u0117ja pasl\u0117p\u0117 naujagim\u012f Dzeus\u0105\n                    Kretoje.<\/p>\n\n            <\/div>\n            <div id=\"footnote-220\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-220-backlink\">29<\/a>\n                    Kronidai \u2013 Dzeusas, Poseidonas ir Hadas.<\/p>\n\n            <\/div>\n            <div id=\"footnote-219\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-219-backlink\">30<\/a>\n                    Pasak mito, nuvert\u0119 Kron\u0105, Dzeusas, Poseidonas ir Hadas burtais pasidalino pasaul\u012f. Dzeusui atiteko\n                    Olimpas, dangus ir \u017eem\u0117, Poseidonui \u2013 vandenynai ir j\u016bros, Hadui \u2013 po\u017eemio karalyst\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-218\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-218-backlink\">31<\/a>\n                    Buvo manoma, Dzeuso pasiuntinys yra erelis.<\/p>\n\n            <\/div>\n            <div id=\"footnote-217\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-217-backlink\">32<\/a>\n                    Hefaistas \u2013 ugnies ir kalvyst\u0117s dievas.<\/p>\n\n            <\/div>\n            <div id=\"footnote-216\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-216-backlink\">33<\/a>\n                    Ar\u0117jas \u2013 karo dievas.<\/p>\n\n            <\/div>\n            <div id=\"footnote-215\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-215-backlink\">34<\/a>\n                    Artemid\u0117 \u2013 med\u017eiokl\u0117s deiv\u0117, laukini\u0173 \u017ev\u0117reli\u0173 glob\u0117ja. Chiton\u0117 \u2013 Artemid\u0117s, ne\u0161iojusios trump\u0105\n                    chiton\u0105, epitetas.<\/p>\n\n            <\/div>\n            <div id=\"footnote-214\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-214-backlink\">35<\/a>\n                    Foibas \u2013 Apolonas, muzikos, poezijos ir vis\u0173 men\u0173 glob\u0117jas.<\/p>\n\n            <\/div>\n            <div id=\"footnote-213\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-213-backlink\">36<\/a>\n                    Turimas galvoje Egipto valdovas Ptolemajas II Filadelfas (285\u2013247 m. pr. Kr.).<\/p>\n\n            <\/div>\n        <\/div>\n    <\/div>\n    <div id=\"_idContainer001\" class=\"Einfacher-Textrahmen\">\n        <p class=\"poskyris-1-lygio\">III. Himnas Artemidei<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">1<\/span>\u0160lovinam mes Artemid\u0119 (nelengva dainiams pamir\u0161t j\u0105),\n        <\/p>\n        <p class=\"poezija\">T\u0105, kuri\u0105 lankai ir ki\u0161ki\u0173 med\u017eiokl\u0117 vilioja,<\/p>\n        <p class=\"poezija\">\u0160oki\u0173 ratelis platus ir \u0161\u0117lsmas kalno vir\u0161\u016bn\u0117j.<\/p>\n        <p class=\"poezija\">Giesm\u0119 prad\u0117sim nuo to, kaip, ant t\u0117vo keli\u0173 u\u017esliuogus,<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">5<\/span>Dar ma\u017ea b\u016bdama, ji \u0161itaip gimdytojui tar\u0117:<\/p>\n        <p class=\"poezija\">\u201eLeisk man, t\u0117veli, skaistyb\u0119 per am\u017eius i\u0161saugot ir duok man<\/p>\n        <p class=\"poezija\">Daugel vard\u0173, kad net Foibas<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-212-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-212\">1<\/a><\/span><\/span> man\u0119s jais pralenkt negal\u0117t\u0173,<\/p>\n        <p class=\"poezija\">Duok man str\u0117li\u0173 ir lank\u0173&#8230; Bet ne, o t\u0117ve, palauki,<\/p>\n        <p class=\"poezija\">A\u0161 nepra\u0161ysiu tav\u0119s nei str\u0117lin\u0117s, nei didelio lanko.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">10<\/span>Man sumeistraus kiklopai str\u0117li\u0173 ir tampr\u0173j\u012f lank\u0105.\n        <\/p>\n        <p class=\"poezija\">Leisk man ne\u0161ioti deglus ir duoki chiton\u0105 lig keli\u0173,<\/p>\n        <p class=\"poezija\">Kad laukinius \u017ev\u0117relius visad a\u0161 gal\u0117\u010diau med\u017eioti.<\/p>\n        <p class=\"poezija\">Duok man taip pat \u0161e\u0161iasde\u0161imt dukr\u0173 plataus Okeano,<\/p>\n        <p class=\"poezija\">Dar nekalt\u0173, skais\u010di\u0173, jaun\u0173 devynme\u010di\u0173 mergai\u010di\u0173.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">15<\/span>Skirki man ir tarnai\u010di\u0173 \u2013 Amnisijos<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-211-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-211\">2<\/a><\/span><\/span> dvide\u0161imt\n            nimf\u0173.<\/p>\n        <p class=\"poezija\">Jos man med\u017eiokl\u0117s batus pasaugos, greitaisiais skalikais<\/p>\n        <p class=\"poezija\">R\u016bpinsis nuolat, kai a\u0161 nemed\u017eiosiu l\u016b\u0161i\u0173 ir elni\u0173.<\/p>\n        <p class=\"poezija\">Duoki man kalnus visus ir skirki man miest\u0105 bet kok\u012f,<\/p>\n        <p class=\"poezija\">Nes neda\u017enai Artemid\u0117 \u012f miest\u0105 teiksis ateiti.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">20<\/span>A\u0161 gyvensiu kalnuos, o \u012f miest\u0105 \u017emoni\u0173 teu\u017esuksiu\n        <\/p>\n        <p class=\"poezija\">Vien tiktai tuo metu, kai kankinamos skausmo a\u0161triausio<\/p>\n        <p class=\"poezija\">\u0160auksis pagalbos gimdyv\u0117s<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-210-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-210\">3<\/a><\/span><\/span>, kurioms pad\u0117ti pirmiausia<\/p>\n        <p class=\"poezija\">Moiros<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-209-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-209\">4<\/a><\/span><\/span> paskyr\u0117 mane, kai tik a\u0161 gimiau: mat nejuto<\/p>\n        <p class=\"poezija\">Motina mano skausm\u0173 \u2013 nei kada man\u0119s jinai lauk\u0117s,<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">25<\/span>Nei gimdydama: greitai mane ji i\u0161 \u012fs\u010di\u0173 i\u0161st\u016bm\u0117.\u201c\n        <\/p>\n        <p class=\"poezija\">\u0160itaip pasakius, nor\u0117jo ji t\u0117vo smakr\u0105 paliesti<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-208-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-208\">5<\/a><\/span><\/span>.<\/p>\n        <p class=\"poezija\">Ties\u0117 ilgai rankutes, kol galop jai pavyko pasiekti<\/p>\n        <p class=\"poezija\">T\u0117vo barzd\u0105. Jisai nusijuok\u0119s palenk\u0117 galv\u0105<\/p>\n        <p class=\"poezija\">Ir, paglost\u0119s dukrel\u0119, i\u0161tar\u0117: \u201eHeros pikt\u00f5sios<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">30<\/span>A\u0161 nebijosiu, kol deiv\u0117s gimdys man k\u016bdikius tokius.\n        <\/p>\n        <p class=\"poezija\">Mano dukrele, ko trok\u0161ti ir ko dabar tu maldauji,<\/p>\n        <p class=\"poezija\">T\u0117vas visk\u0105 tau duos. Ir duos net daugiau, negu nori.<\/p>\n        <p class=\"poezija\">\u03a4risde\u0161imt miest\u0173 tau duosiu ir bok\u0161t\u0105 ne vien\u0105 paskirsiu,<\/p>\n        <p class=\"poezija\">Trisde\u0161imt miest\u0173, kurie niekada nemok\u0117s jokio kito<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">35<\/span>Dievo garbint, ta\u010diau tik tave, ir tavaisiais\n            vadinsis.<\/p>\n        <p class=\"poezija\">Daugel\u012f miest\u0173 kit\u0173 su deiv\u0117m kitom tu dalinsies<\/p>\n        <p class=\"poezija\">\u017dem\u0117je ir salose, ir visi jie tur\u0117s Artemid\u0117s<\/p>\n        <p class=\"poezija\">Aukurus ir giraites. Keli\u0173 ir uost\u0173 glob\u0117ja<\/p>\n        <p class=\"poezija\">Tu dar b\u016bsi.\u201c Dzeusas, \u0161itok\u012f \u017eod\u012f pasak\u0119s,<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">40<\/span>Palenk\u0117 savo galv\u0105. O deiv\u0117 u\u017elipo \u012f Kretos<\/p>\n        <p class=\"poezija\">Leuko kaln\u0105, \u016bksmingais mi\u0161kais ap\u017e\u0117lus\u012f tankiai.<\/p>\n        <p class=\"poezija\">Pas Okean\u0105<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-207-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-207\">6<\/a><\/span><\/span> nukakus, ji nimf\u0173 tenai i\u0161sirinko,<\/p>\n        <p class=\"poezija\">Dar nekalt\u0173, skais\u010di\u0173, jaun\u0173 devynme\u010di\u0173 mergai\u010di\u0173.<\/p>\n        <p class=\"poezija\">D\u017eiaukis, Kairato<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-206-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-206\">7<\/a><\/span><\/span> upe, T\u00e8tija<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-205-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-205\">8<\/a><\/span><\/span>, tu\n            pasid\u017eiauki,<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">45<\/span>Juk tavo dukros bus Let\u00f2 dukters palydov\u0117s.<\/p>\n        <p class=\"poezija\">\u2003Pas kiklopus Artemid\u0117 pasukus Liparoj<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-204-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-204\">9<\/a><\/span><\/span> juos rado\n        <\/p>\n        <p class=\"poezija\">(Melig\u016bnid\u0117 tada \u0161i sala vadinos). Kiklopai<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-203-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-203\">10<\/a><\/span><\/span><\/p>\n        <p class=\"poezija\">Prie Hefaisto<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-202-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-202\">11<\/a><\/span><\/span> priekalo spiet\u0117s: reik\u0117jo did\u017eiul\u012f<\/p>\n        <p class=\"poezija\">Darb\u0105 atlikt jiems tada \u2013 tur\u0117jo nukalt jie girdykl\u0119,<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">50<\/span>Skirt\u0105 \u017eirgams Poseidono<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-201-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-201\">12<\/a><\/span><\/span>. Pa\u0161iurpo\n            nimfos baisiausiai,<\/p>\n        <p class=\"poezija\">Kai siaub\u016bnus kiklopus i\u0161vydo \u2013 jie rod\u0117s tarytum<\/p>\n        <p class=\"poezija\">Auk\u0161tojo Osos<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-200-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-200\">13<\/a><\/span><\/span> kalno uolynai. Visiems tiems kiklopams<\/p>\n        <p class=\"poezija\">I\u0161 po antakio \u0161viet\u0117 viena akis tartum skydas,<\/p>\n        <p class=\"poezija\">Ketverto jau\u010di\u0173 oda aptrauktas. G\u0105sdino nimfas<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">55<\/span>Aidintis priekalo trenksmas, i\u0161 dumbli\u0173 sklindan\u010dio\n            v\u0117jo<\/p>\n        <p class=\"poezija\">Gausmas galingas, stiprus. Etn\u00e0 nuo jo gausti prad\u0117jo,<\/p>\n        <p class=\"poezija\">Gaud\u0117 Trinakrija<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-199-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-199\">14<\/a><\/span><\/span>, \u017eem\u0117 sikan\u0173<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-198-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-198\">15<\/a><\/span><\/span>, Italija\n            gaud\u0117.<\/p>\n        <p class=\"poezija\">Gaud\u0117 ir Kirnas<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-197-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-197\">16<\/a><\/span><\/span> garsiausiai, kai kalv\u0117je tri\u016bs\u0117 kiklopai,<\/p>\n        <p class=\"poezija\">K\u016bjus auk\u0161tai keldami vir\u0161 savo pe\u010di\u0173, \u012fnirtingai<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">60<\/span>Dau\u017e\u0117 jie vienas po kito bronz\u0105 ar gele\u017e\u012f kar\u0161t\u0105,\n        <\/p>\n        <p class=\"poezija\">Tiesiai i\u0161 \u017eaizdro i\u0161traukt\u0105, ir dirbo, kiek leido j\u0173 j\u0117gos.<\/p>\n        <p class=\"poezija\">Okeanid\u0117s ramiai negal\u0117jo pa\u017evelgt jiems \u012f veid\u0105,<\/p>\n        <p class=\"poezija\">Ir negal\u0117jo ramiai ausimis j\u0173 k\u016bj\u0173 klausytis.<\/p>\n        <p class=\"poezija\">Bet steb\u0117tis n\u0117r ko: net diev\u0173 laiming\u0173j\u0173 dukros,<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">65<\/span>Am\u017eiaus vyresnio sulaukusios, ima dreb\u0117t, kai pamato\n        <\/p>\n        <p class=\"poezija\">Tuos siaub\u016bnus. Jei kuri i\u0161 nimf\u0173 pradeda kr\u0117sti<\/p>\n        <p class=\"poezija\">Eibes motinai, \u0161i kiklopus pas dukr\u0105 pakvie\u010dia,<\/p>\n        <p class=\"poezija\">Arg\u0105 arba Sterop\u0105<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-196-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-196\">17<\/a><\/span><\/span>. Tada i\u0161 kert\u0117s tolimiausios<\/p>\n        <p class=\"poezija\">Hermis<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-195-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-195\">18<\/a><\/span><\/span> i\u0161nyra baisus, i\u0161sitep\u0119s suod\u017eiais juodaisiais.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">70<\/span>Jis i\u0161g\u0105sdina nimf\u0105, ir \u0161ioji \u012f motinos gl\u0117b\u012f<\/p>\n        <p class=\"poezija\">Puola sl\u0117ptis, akis u\u017esidengusi rankom. Buvai tu,<\/p>\n        <p class=\"poezija\">Deive, dr\u0105si ir anks\u010diau, vos trej\u0173 metuk\u0173 sulaukus,<\/p>\n        <p class=\"poezija\">Kai Let\u00f2 su tavim ant rank\u0173 pas diev\u0105 Hefaist\u0105<\/p>\n        <p class=\"poezija\">\u0116jo, jo pakviesta (tave pamatyt jis nor\u0117jo).<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">75<\/span>U\u017esisodino tave Bront\u0117jas<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-194-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-194\">19<\/a><\/span><\/span> ant keli\u0173\n            tvirt\u0173j\u0173<\/p>\n        <p class=\"poezija\">T\u0105syk, o tu plauk\u0173 kuok\u0161tel\u012f pla\u010dioj jo kr\u016btin\u0117j<\/p>\n        <p class=\"poezija\">Stv\u0117rei ir, smarkiai patraukus, i\u0161pe\u0161ei sauj\u0105. Dabar dar<\/p>\n        <p class=\"poezija\">Toji vieta beplauk\u0117 per vidur\u012f jojo kr\u016btin\u0117s.<\/p>\n        <p class=\"poezija\">Kartais \u0161itokia plik\u0117 ir vyro galvoj atsiranda.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">80<\/span>Taigi be baim\u0117s tada tu kiklopams i\u0161tarei \u0161itaip:\n        <\/p>\n        <p class=\"poezija\">\u201eNagi, kiklopai, ir man kidoni\u0161k\u0105<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-193-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-193\">20<\/a><\/span><\/span> lank\u0105 padirbkit<\/p>\n        <p class=\"poezija\">Ir str\u0117les bei gaubt\u0105 str\u0117lin\u0119 joms d\u0117t padarykit.<\/p>\n        <p class=\"poezija\">Nes Let\u00f2 ir mano, ne vien tik taiklaus Apolono<\/p>\n        <p class=\"poezija\">Motina. Jei sumed\u017eiosiu lanku a\u0161 \u0161ern\u0105 laukin\u012f<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">85<\/span>Ar kitok\u012f \u017ev\u0117r\u012f, tai j\u012f suvalgys kiklopai.\u201c<\/p>\n        <p class=\"poezija\">\u2003\u0160itaip tarei, ir kiklopai pakluso. Ginklus pasi\u0117mus<\/p>\n        <p class=\"poezija\">Tu, dievaite, paskui \u0161un\u0173 \u012fsigyt i\u0161skub\u0117jai,<\/p>\n        <p class=\"poezija\">Ir nuvykai prie Pano<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-192-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-192\">21<\/a><\/span><\/span> trobel\u0117s Arkadijoj. Pjaust\u0117<\/p>\n        <p class=\"poezija\">Jis Mainalijos<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-191-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-191\">22<\/a><\/span><\/span> l\u016b\u0161ies m\u0117s\u0105 \u0161uningoms kalait\u0117ms.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">90<\/span>Du baltmargius skalikus tau dav\u0117 Panas barzdotas,\n        <\/p>\n        <p class=\"poezija\">Nul\u0117pausiu\u0300s dar tris prid\u0117jo ir vien\u0105 d\u0117m\u0117t\u0105.<\/p>\n        <p class=\"poezija\">\u0160itie \u0161unes paj\u0117gia, nutv\u0117r\u0119 u\u017e sprando, i\u0161vilkti<\/p>\n        <p class=\"poezija\">Gyvus li\u016btus kieman. Kales kinos\u016bri\u0161kos<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-190-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-190\">23<\/a><\/span><\/span> veisl\u0117s<\/p>\n        <p class=\"poezija\">Dav\u0117 jisai septynias. Tos kal\u0117s greitesn\u0117s u\u017e v\u0117j\u0105:<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">95<\/span>Gali jos elni\u0105 pavyt ir aki\u0173 nesumerkiant\u012f ki\u0161k\u012f,\n        <\/p>\n        <p class=\"poezija\">Gali jos elnio guol\u012f bei mig\u012f \u0161erno aptikti,<\/p>\n        <p class=\"poezija\">Gali ir stirnos greitkoj\u0117s p\u0117das neklysdamos sekti.<\/p>\n        <p class=\"poezija\">\u2003I\u0161 tenai pasitraukus (i\u0161 paskos tau \u0161unes \u0161uoliavo),<\/p>\n        <p class=\"poezija\">Liuoksin\u010dius elnius \u2013 stebuklas! \u2013 radai pap\u0117d\u0117j Paraso<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-189-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-189\">24<\/a><\/span><\/span>.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">100<\/span>Juodaakmenio Anauro<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-188-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-188\">25<\/a><\/span><\/span> pakrant\u0117j\n            gan\u0117si nuolat<\/p>\n        <p class=\"poezija\">Elniai tie, savo dyd\u017eiu pralenkiantys jau\u010dius, \u017e\u0117ravo<\/p>\n        <p class=\"poezija\">Auksu elni\u0173 ragai. Apstulbai, staiga juos i\u0161vydus,<\/p>\n        <p class=\"poezija\">Mielajai \u0161ird\u017eiai tarei: ,,\u0160tai \u0161itas elni\u0173 b\u016brelis<\/p>\n        <p class=\"poezija\">Vertas b\u016bt laimikiu pirmos Artemid\u0117s med\u017eiokl\u0117s!\u201c<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">105<\/span>Buvo ten penketas elni\u0173. \u010ciupai prib\u0117gusi greitai\n        <\/p>\n        <p class=\"poezija\">Ketvert\u0105 elni\u0173 ir juos \u012fkinkei, \u0161unimis neu\u017epjud\u017eius,<\/p>\n        <p class=\"poezija\">Kad jie traukt\u0173 greit\u0105j\u012f tavo ve\u017eim\u0105. Bet vienas<\/p>\n        <p class=\"poezija\">Elnias i\u0161tr\u016bko tada, Keladonto<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-187-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-187\">26<\/a><\/span><\/span> srauni\u0105j\u0105 up\u0119<\/p>\n        <p class=\"poezija\">Perplauk\u0119s Heros valia, nes \u017eygiu jis Heraklio<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-186-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-186\">27<\/a><\/span><\/span> tur\u0117jo<\/p>\n        <p class=\"poezija\">Tapti. Kalne Kerin\u0117jo<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-185-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-185\">28<\/a><\/span><\/span> prieglobst\u012f rado \u0161is elnias.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">110<\/span>\u2003O Mergele, \u017eudike Titijo<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-184-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-184\">29<\/a><\/span><\/span>, o\n            Artemide,<\/p>\n        <p class=\"poezija\">Tavo ginklai ir juosta auksiniai, ve\u017eimas i\u0161 aukso,<\/p>\n        <p class=\"poezija\">\u017d\u0105slus i\u0161 aukso u\u017ed\u0117jai tu, deive, savo elniukams.<\/p>\n        <p class=\"poezija\">Kur link pirmiausia savo kinkin\u012f elni\u0173 pasuksi?<\/p>\n        <p class=\"poezija\">Ar link traki\u0161ko Haimo<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-183-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-183\">30<\/a><\/span><\/span>, i\u0161 kur audringas Bor\u0117jas<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-182-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-182\">31<\/a><\/span><\/span><\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">115<\/span>Pu\u010dia speig\u0105 ledin\u012f \u017emon\u0117ms be apdaro \u0161ilto?<\/p>\n        <p class=\"poezija\">Kur tu pu\u0161\u012f radai savo deglui ir u\u017edegei deglo<\/p>\n        <p class=\"poezija\">Ugn\u012f? Tu j\u012f i\u0161kirtai i\u0161 pu\u0161ies nuo mis\u0173 Olimpo<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-181-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-181\">32<\/a><\/span><\/span>,<\/p>\n        <p class=\"poezija\">T\u0117vo \u017eaib\u0173 nemaria ugnimi tu u\u017edegei degl\u0105.<\/p>\n        <p class=\"poezija\">Kiek tu kart\u0173 bandei, o deive, lank\u0105 sidabro?<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">120<\/span>Pirm\u0105j\u012f \u0161\u016bv\u012f \u012f guob\u0105 paleidai, \u0161\u016bvis antrasis<\/p>\n        <p class=\"poezija\">\u0104\u017euol\u0105 kliud\u0117, tre\u010diasis \u2013 \u017ev\u0117r\u012f. Ketvirt\u0105j\u0105 str\u0117l\u0119<\/p>\n        <p class=\"poezija\">Tu ne \u012f med\u012f paleidai \u2013 \u012f miest\u0105 \u017emoni\u0173 nedor\u0173j\u0173.<\/p>\n        <p class=\"poezija\">Tiek svetimiems, tiek saviems skriaud\u0173 jie buvo padar\u0119.<\/p>\n        <p class=\"poezija\">B\u0117d\u017eiai, kuriems tavo t\u016b\u017em\u0105 nemaldom\u0105 teko patirti!<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">125<\/span>Maras bandas j\u0173 i\u0161guldo, pas\u0117lius kru\u0161a sunaikina.\n        <\/p>\n        <p class=\"poezija\">Kerpasi plaukus<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-180-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-180\">33<\/a><\/span><\/span> senoliai, s\u016bn\u0173 ged\u0117dami, mir\u0161ta,<\/p>\n        <p class=\"poezija\">Str\u0117lei pakirtus, gimdyv\u0117s arba, jei mirties jos i\u0161vengia,<\/p>\n        <p class=\"poezija\">Vien tik luo\u0161us vaikus gimdyt toms nelaim\u0117l\u0117ms lemta.<\/p>\n        <p class=\"poezija\">Bet \u017emon\u0117ms, \u012f kuriuos palankiai tu \u0161ypsodama \u017ei\u016bri,<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">130<\/span>Ne\u0161a didel\u012f derli\u0173 u\u017es\u0117ti laukai, keturkoj\u0173<\/p>\n        <p class=\"poezija\">Prieauglis nuolat did\u0117ja, o \u016bkis be perstojo klesti.<\/p>\n        <p class=\"poezija\">\u017dmon\u0117s tokie tiktai sulauk\u0119 am\u017eiaus garbingo<\/p>\n        <p class=\"poezija\">Gulas \u012f kap\u0105. Vis\u00f5s gimin\u0117s j\u0173 negrau\u017eia kivir\u010dai,<\/p>\n        <p class=\"poezija\">Greitai i\u0161ardantys pa\u010di\u0105 tvir\u010diausi\u0105 \u0161eimyn\u0105. Ten mar\u010dios<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">135<\/span>Su anytom kartu prie vieno stalo sus\u0117da.<\/p>\n        <p class=\"poezija\">Deive, teb\u016bna laimingi tikrieji mano bi\u010diuliai<\/p>\n        <p class=\"poezija\">Ir a\u0161 pats, o valdove, tegul ter\u016bpi man giesm\u0117s,<\/p>\n        <p class=\"poezija\">Kaip apgiedot Let\u00f2 vestuves, kaip tave apdainuoti,<\/p>\n        <p class=\"poezija\">Kaip Apolon\u0105 i\u0161auk\u0161tint ir kaip pa\u0161lovinti tavo<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">140<\/span>Darbus visus, \u0161unis, lankus ir tavo ve\u017eim\u0105.<\/p>\n        <p class=\"poezija\">Juo tu lengvai pakyli \u012f r\u016bmus galingojo Dzeuso.<\/p>\n        <p class=\"poezija\">Prieangy r\u016bm\u0173 tave pasitik\u0119s Hermis gerasis<\/p>\n        <p class=\"poezija\">Paima tavo ginklus, Apolonas paima stamb\u0173<\/p>\n        <p class=\"poezija\">Tavo med\u017eiokl\u0117s laimik\u012f, kur\u012f tu atne\u0161i. Buvo<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">145<\/span>Taip bent anks\u010diau, kol tenai negyveno stipruolis\n            Alkidas<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-179-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-179\">34<\/a><\/span><\/span>.<\/p>\n        <p class=\"poezija\">Jau dabar nebedaro Foibas \u0161io darbo, nes nuolat<\/p>\n        <p class=\"poezija\">Stovi prie vart\u0173 \u201eTirinto priekalas\u201c<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-178-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-178\">35<\/a><\/span><\/span>, laukdamas\n            \u017ei\u016bri,<\/p>\n        <p class=\"poezija\">Ar gr\u012f\u017edama neturi\u0300 jam riebios m\u0117syt\u0117s k\u0105snelio.<\/p>\n        <p class=\"poezija\">\u0160aipos visi dievai i\u0161 Heraklio, o ypa\u010d jo uo\u0161v\u0117<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-177-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-177\">36<\/a><\/span><\/span>,<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">150<\/span>Kai jisai i\u0161 ve\u017eimo i\u0161kelia jaut\u012f did\u017eiul\u012f<\/p>\n        <p class=\"poezija\">Ar, u\u017e kanopos nutv\u0117r\u0119s, i\u0161velka \u0161ern\u0105 laukin\u012f.<\/p>\n        <p class=\"poezija\">Tau jis pataria, deive, \u0161itokiais \u017eod\u017eiais klastingais:<\/p>\n        <p class=\"poezija\">\u201e\u0160audyk kenksmingus \u017ev\u0117ris, kad \u017emon\u0117s tave pad\u0117j\u0117ja,<\/p>\n        <p class=\"poezija\">Kaip ir mane, vadint\u0173. Ganytis leiski po kalnus<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">155<\/span>Elniams ir ki\u0161kiams, nes koki\u0105 \u017eal\u0105 jie gali\n            daryti?<\/p>\n        <p class=\"poezija\">Knisa pas\u0117lius \u0161ernai, \u0161ernai dar\u017eus nuniokoja.<\/p>\n        <p class=\"poezija\">Jau\u010diai taip pat \u017emon\u0117ms did\u017eiul\u012f r\u016bpest\u012f kelia.<\/p>\n        <p class=\"poezija\">\u0160audyk ir juos.\u201c Pasak\u0119s \u0161itaip, skub\u0117damas puola<\/p>\n        <p class=\"poezija\">Jis prie gausingo valgio. Ir nors per \u0105\u017euol\u0105 frig\u0173<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-176-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-176\">37<\/a><\/span><\/span><\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">160<\/span>K\u016bnas Heraklio sudievintas buvo<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-175-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-175\">38<\/a><\/span><\/span>, jis pats\n            tebeliko<\/p>\n        <p class=\"poezija\">Didis raj\u016bnas \u2013 tokio pat dyd\u017eio jo pilvas, koks buvo,<\/p>\n        <p class=\"poezija\">Kai kadaise sutiko jis ariant\u012f Teodamant\u0105<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-174-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-174\">39<\/a><\/span><\/span>.<\/p>\n        <p class=\"poezija\">Nimfos Amnisijos elnius tavuosius i\u0161kinkiusios glosto<\/p>\n        <p class=\"poezija\">Ir i\u0161 Heros lankos dobil\u0117li\u0173 trilapi\u0173 jiems ne\u0161a.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">165<\/span>Tais dobilais \u0161eriami ir Dzeuso \u017eirgai. Jos\n            pripildo<\/p>\n        <p class=\"poezija\">Tuoj auksines statines, vandens ten tyro \u012flieja,<\/p>\n        <p class=\"poezija\">Kad \u0161io m\u0117gstamo g\u0117rimo elniai so\u010diai tur\u0117t\u0173.<\/p>\n        <p class=\"poezija\">Deive, kai tu atvykai \u012f t\u0117vo namus, tave \u0117m\u0117<\/p>\n        <p class=\"poezija\">Kviesti visi dievai \u0161alia atsis\u0117st, bet pris\u0117dai<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">170<\/span>Tu greta Apolono. Kai \u0161okdamos apsupa nimfos,<\/p>\n        <p class=\"poezija\">Deive, tave rateliu Egipte, prie Inopo \u0161altinio<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-173-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-173\">40<\/a><\/span><\/span>,<\/p>\n        <p class=\"poezija\">Ar Pitan\u0117s<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-172-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-172\">41<\/a><\/span><\/span> \u0161ventykloje Limn\u0117se<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-171-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-171\">42<\/a><\/span><\/span> (tavo\n            Pitan\u0117),<\/p>\n        <p class=\"poezija\">Ar kai tenai sugr\u012f\u017eti, kur Halai Arafenido<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-170-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-170\">43<\/a><\/span><\/span>,<\/p>\n        <p class=\"poezija\">Kai i\u0161 skit\u0173 \u0161alies, atsisakiusi papro\u010dio taur\u0173<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-169-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-169\">44<\/a><\/span><\/span>,<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">175<\/span>Tu pareini, tada tenearia lauko manieji<\/p>\n        <p class=\"poezija\">Jau\u010diai u\u017e atlyg\u012f menk\u0105, varomi kito artojo.<\/p>\n        <p class=\"poezija\">Gri\u017et\u0173 \u012f tvart\u0105 atgal nukamuoti jie, sopan\u010diu sprandu,<\/p>\n        <p class=\"poezija\">Net jeigu jie devynme\u010diai ilgragiai stimfaji\u0161ki<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-168-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-168\">45<\/a><\/span><\/span> jau\u010diai<\/p>\n        <p class=\"poezija\">B\u016bt\u0173, mokantys puikiai versti pla\u010di\u0105j\u0105 vag\u0105,<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">180<\/span>Nes visada sustabdo dievas Helijas savo<\/p>\n        <p class=\"poezija\">Greit\u0105 ve\u017eim\u0105<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-167-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-167\">46<\/a><\/span><\/span> ir dien\u0105 ilgesn\u0119 padaro, kad \u0161ok\u012f<\/p>\n        <p class=\"poezija\">\u017dav\u0173 gal\u0117t\u0173 steb\u0117t. Ir \u0161itaip diena pailg\u0117ja.<\/p>\n        <p class=\"poezija\">\u2003Koks gi kalnas, kokia sala, koks uostas ir miestas<\/p>\n        <p class=\"poezija\">Tau mieliausi? Kuri\u0105 i\u0161 nimf\u0173 tu myli labiausiai?<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">185<\/span>Kas tavo draug\u0117 geriausia? Tai man pasakyki, o\n            deive,<\/p>\n        <p class=\"poezija\">A\u0161 kitiems apdainuosiu. Labiausiai tu m\u0117gsti Dolich\u0117s<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-166-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-166\">47<\/a><\/span><\/span><\/p>\n        <p class=\"poezija\">Sal\u0105, Perg\u0117s<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-165-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-165\">48<\/a><\/span><\/span> miest\u0105, taip pat Tajiget\u0105<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-164-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-164\">49<\/a><\/span><\/span>,\n            Euripo<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-163-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-163\">50<\/a><\/span><\/span><\/p>\n        <p class=\"poezija\">Uost\u0105. Daugiau u\u017e kitas gortiniet\u0119 nimf\u0105 tu myli,<\/p>\n        <p class=\"poezija\">Britomartid\u0119<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-162-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-162\">51<\/a><\/span><\/span>, taikli\u0105 elni\u0173 \u017eudik\u0119. D\u0117l josios<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">190<\/span>Minas<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-161-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-161\">52<\/a><\/span><\/span> po Kretos\n            kalnynus b\u0117giojo, aistros nugal\u0117tas.<\/p>\n        <p class=\"poezija\">Nimfa slapst\u0117s nuo jo \u2013 kai kada \u0105\u017euolyno paunksn\u0117j,<\/p>\n        <p class=\"poezija\">Kartais pelkynuose. Minas devynis m\u0117nesius bast\u0117s<\/p>\n        <p class=\"poezija\">Po paj\u016brio uolas ir skard\u017eius ie\u0161kodamas nimfos,<\/p>\n        <p class=\"poezija\">Ir jau buvo beveik j\u0105 su\u010diup\u0119s, ta\u010diau ji nuo skard\u017eio<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">195<\/span>\u0160oko j\u016bron, tiesiai \u012f tinkl\u0105, palikt\u0105 \u017evejo,<\/p>\n        <p class=\"poezija\">Ir jisai gyvyb\u0119 i\u0161gelb\u0117jo nimfai. Tod\u0117l j\u0105,<\/p>\n        <p class=\"poezija\">Nimf\u0105 \u0161i\u0105, Diktina<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-160-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-160\">53<\/a><\/span><\/span> kidonai<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-159-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-159\">54<\/a><\/span><\/span> vadina, o\n            kaln\u0105,<\/p>\n        <p class=\"poezija\">Nuo kurio ji nu\u0161oko, vadina Diktajo kalnynu.<\/p>\n        <p class=\"poezija\">Aukurus \u017emon\u0117s tenai pastat\u0117, aukas atna\u0161auja<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">200<\/span>Ir gra\u017eius vainikus i\u0161 pu\u0161\u0173 ar mastikmed\u017ei\u0173 pina,\n        <\/p>\n        <p class=\"poezija\">Bet j\u0173 rankos nelie\u010dia mirtos, nes mirtos \u0161akel\u0117,<\/p>\n        <p class=\"poezija\">Nimfai u\u017e peplo u\u017ekibusi, trukd\u0117 jai b\u0117gti nuo Mino.<\/p>\n        <p class=\"poezija\">\u0160tai kod\u0117l \u0161i nimfa nem\u0117gsta mirtos. Taiklioji<\/p>\n        <p class=\"poezija\">Deive \u016apide<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-158-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-158\">55<\/a><\/span><\/span>, \u0161viesos ne\u0161\u0117ja! Vardu \u0161itos nimfos<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">205<\/span>Kretos \u017emon\u0117s dabar tave, o valdove, vadina.<\/p>\n        <p class=\"poezija\">Tu prielankum\u0105 savo kadaise parodei Kir\u0117nei<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-157-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-157\">56<\/a><\/span><\/span>,<\/p>\n        <p class=\"poezija\">Jai dovanodama du med\u017eiokl\u0117s \u0161unis. Hipsejid\u0117<\/p>\n        <p class=\"poezija\">Su \u0161unimis tais var\u017eybas prie pilkapio Jolko<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-156-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-156\">57<\/a><\/span><\/span> laim\u0117jo.\n        <\/p>\n        <p class=\"poezija\">Tu Kefalo, s\u016bnaus Dejon\u0117jo, \u017emon\u0105 \u0161viesplauk\u0119<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-155-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-155\">58<\/a><\/span><\/span><\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">210<\/span>Pa\u0117mei su savimi \u012f med\u017eiokl\u0119, valdove. Dar kalba\n        <\/p>\n        <p class=\"poezija\">\u017dmon\u0117s, kad kaip sav\u0105sias akis Antikl\u0117j\u0105<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-154-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-154\">59<\/a><\/span><\/span> gra\u017euol\u0119\n        <\/p>\n        <p class=\"poezija\">Tu myl\u0117jai. Jos p\u00e3\u010dios pirmosios \u0117m\u0117 ne\u0161ioti<\/p>\n        <p class=\"poezija\">Ant pe\u010di\u0173 tampriuosius lankus ir str\u0117les su str\u0117lin\u0117m,<\/p>\n        <p class=\"poezija\">Pirmos apnuogino savo de\u0161in\u012f pet\u012f ir kr\u016bt\u012f.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">215<\/span>Dar branginai Atalant\u0119 greitkoj\u0119, \u0161erno \u017eudik\u0119<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-153-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-153\">60<\/a><\/span><\/span>,<\/p>\n        <p class=\"poezija\">Jasijo<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-152-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-152\">61<\/a><\/span><\/span>, to arkado, dukr\u0105. J\u0105 mokei taiklumo<\/p>\n        <p class=\"poezija\">Ir su skalikais med\u017eiot. Sukviest\u00ec nugal\u0117t Kalidono<\/p>\n        <p class=\"poezija\">\u0160erno, med\u017eiotojai peikt Atalant\u0117s tada negal\u0117jo,<\/p>\n        <p class=\"poezija\">Nes s\u0117kmingos med\u017eiokl\u0117s \u012frodymas \u2013 iltys to \u0161erno \u2013<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">220<\/span>\u012e Arkadijos \u017eem\u0119 pateko ir ten pasiliko.<\/p>\n        <p class=\"poezija\">Nors patek\u0119 \u012f Had\u0105 Hilajas ir Roikas<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-151-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-151\">62<\/a><\/span><\/span> beprotis\n        <\/p>\n        <p class=\"poezija\">Apmaud\u0105 grie\u017eia ant jos, ta\u010diau jos taiklumo negali<\/p>\n        <p class=\"poezija\">Jie paneigt, nes neleid\u017eia meluoti \u017eaizdoti j\u0173 k\u016bnai<\/p>\n        <p class=\"poezija\">Ir j\u0173 krauju ap\u0161lakstyta Mainalo kalno vir\u0161\u016bn\u0117.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">225<\/span>\u2003B\u016bki sveika, valdove, turinti daugel \u0161ventykl\u0173,\n        <\/p>\n        <p class=\"poezija\">Daugel miest\u0173, Mileto<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-150-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-150\">63<\/a><\/span><\/span> gyventoja, deive Chitone<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-149-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-149\">64<\/a><\/span><\/span>!<\/p>\n        <p class=\"poezija\">Tu Nel\u0117jo laivus vedei i\u0161 Kekropijos<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-148-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-148\">65<\/a><\/span><\/span>. Deive<\/p>\n        <p class=\"poezija\">Tu auk\u0161tasoste, tu, imbrasiete<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-147-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-147\">66<\/a><\/span><\/span> garbi, Chesijade<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-146-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-146\">67<\/a><\/span><\/span>!<\/p>\n        <p class=\"poezija\">Tau Agamemnonas tavo \u0161ventykloje auk\u0105 paliko<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-145-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-145\">68<\/a><\/span><\/span> \u2013<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">230<\/span>Savojo laivo vair\u0105, nes v\u0117jus buvai surakinus,<\/p>\n        <p class=\"poezija\">Kai achajai ruo\u0161\u0117s \u012f teukr\u0173<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-144-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-144\">69<\/a><\/span><\/span> miest\u0105 i\u0161plaukti,<\/p>\n        <p class=\"poezija\">Nes ramnuntiet\u0119<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-143-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-143\">70<\/a><\/span><\/span> Helen\u0105 teukrai buvo pagrob\u0119.<\/p>\n        <p class=\"poezija\">Tau \u0161ventyklas dvi pastat\u0117 Proitas<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-142-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-142\">71<\/a><\/span><\/span>: vien\u0105 paskyr\u0117<\/p>\n        <p class=\"poezija\">Tau kaip Mergelei, nes jo dukras suradai, kai paklydo<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">235<\/span>Jos ant Adzenijos kalno<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-141-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-141\">72<\/a><\/span><\/span>, o kit\u0105 \u2013\n            u\u017e tavo gerum\u0105<\/p>\n        <p class=\"poezija\">Lusuose<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-140-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-140\">73<\/a><\/span><\/span>, nes i\u0161varei tu dukroms \u0161\u0117lsm\u0105 laukin\u012f<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-139-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-139\">74<\/a><\/span><\/span>.<\/p>\n        <p class=\"poezija\">Tau amazon\u0117s karingos med\u017eio skulpt\u016br\u0105 pastat\u0117<\/p>\n        <p class=\"poezija\">Prie Efeso<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-138-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-138\">75<\/a><\/span><\/span> pakrant\u0117j \u0105\u017euolo \u0161vento paunksn\u0117j.<\/p>\n        <p class=\"poezija\">Tau Hip\u00f2<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-137-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-137\">76<\/a><\/span><\/span> paaukojo auk\u0105. Valdove \u016apide,<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">240<\/span>I\u0161 prad\u017ei\u0173 amazon\u0117s prad\u0117jo trypti su skydais<\/p>\n        <p class=\"poezija\">Karo \u0161ok\u012f, v\u0117liau jos \u012f plat\u0173 ratel\u012f sustojo.<\/p>\n        <p class=\"poezija\">Garsiai aid\u0117jo \u0161vilpyni\u0173 garsai, kad darniai merginos<\/p>\n        <p class=\"poezija\">Kojas kilnot\u0173 kartu (tada nemok\u0117jo dar niekas<\/p>\n        <p class=\"poezija\">Elni\u0173 kaul\u0173 pragr\u0119\u017et ir i\u0161 j\u0173 sumeistrauti d\u016bdeli\u0173 \u2013<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">245<\/span>Tai niek\u0161yb\u0117 At\u0117n\u0117s, elniams v\u0117liau padaryta<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-136-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-136\">77<\/a><\/span><\/span>).<\/p>\n        <p class=\"poezija\">Sklido toli garsai \u2013 ligi pat Berekinto<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-135-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-135\">78<\/a><\/span><\/span> ir\n            Sard\u017ei\u0173<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-134-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-134\">79<\/a><\/span><\/span>,<\/p>\n        <p class=\"poezija\">O amazon\u0117s kojomis tryp\u0117, tar\u0161k\u0117jo str\u0117lin\u0117s.<\/p>\n        <p class=\"poezija\">Ir v\u0117liau prie tos medin\u0117s skulpt\u016bros i\u0161kilo<\/p>\n        <p class=\"poezija\">Deiv\u0117s didi \u0161ventykla. Au\u0161ra u\u017e j\u0105 dievi\u0161kesn\u0117s<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">250<\/span>Ir turtingesn\u0117s \u0161ventyklos daugiau nematys. Net\n            Piton\u0119<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-133-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-133\">80<\/a><\/span><\/span><\/p>\n        <p class=\"poezija\">Ji pranoksta tikrai. Ligdamidas<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-132-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-132\">81<\/a><\/span><\/span>, akipl\u0117\u0161a, baud\u0117s<\/p>\n        <p class=\"poezija\">\u0160i\u0105 \u0161ventykl\u0105 sugriaut. Jis kimer\u0173, kumeli\u0173 mel\u017e\u0117j\u0173,<\/p>\n        <p class=\"poezija\">Ir kareivi\u0173 daug ved\u0117s \u2013 lyg sm\u0117lio smilteli\u0173. Gyvena<\/p>\n        <p class=\"poezija\">Jie prie s\u0105siaurio, ,,karv\u0117s brasta\u201c<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-131-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-131\">82<\/a><\/span><\/span> kadais\n            pavadinto<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">255<\/span>Nuo Inacho dukters<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-130-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-130\">83<\/a><\/span><\/span>. Nusid\u0117j\u0119s\n            \u0161itaip karalius<\/p>\n        <p class=\"poezija\">Tikras nelaim\u0117lis! Jis \u012f Skitij\u0105 jau nebegr\u012f\u017eo,<\/p>\n        <p class=\"poezija\">Kaip ir n\u0117 vienas i\u0161 vyr\u0173, kuri\u0173 ve\u017eimai stov\u0117jo<\/p>\n        <p class=\"poezija\">Sl\u0117ny Kajistro<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-129-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-129\">84<\/a><\/span><\/span>. Efes\u0105 saugoja lankas tavasis.<\/p>\n        <p class=\"poezija\">\u2003B\u016bki sveika, feriete<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-128-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-128\">85<\/a><\/span><\/span>, Munichijos<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-127-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-127\">86<\/a><\/span><\/span> uost\u0173\n            glob\u0117ja!<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">260<\/span>Niekas tegul nei\u0161dr\u012fsta \u012f\u017eeist Artemid\u0117s! Oin\u0117jas\n        <\/p>\n        <p class=\"poezija\">Deiv\u0117s altori\u0173 pamir\u0161o<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-126-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-126\">87<\/a><\/span><\/span>, ir miest\u0105 i\u0161tiko pavojus.<\/p>\n        <p class=\"poezija\">Elni\u0173 med\u017eiokl\u0117j te niekas su ja taiklumu nesivar\u017eo!<\/p>\n        <p class=\"poezija\">Teko brangiai i\u0161pirkt pagyr\u016bnui Atreidui t\u0105 kalt\u0119<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-125-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-125\">88<\/a><\/span><\/span>.<\/p>\n        <p class=\"poezija\">Te nesiper\u0161a niekas \u0161iai deivei mergelei (nei Otas<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-124-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-124\">89<\/a><\/span><\/span>,<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">265<\/span>Nei Orijonas<span\n                class=\"Footnote-Reference _idGenCharOverride-1\">125<\/span> su ja vestuvi\u0173 gra\u017ei\u0173 nesulauk\u0117).<\/p>\n        <p class=\"poezija\">Niekas tegul nei\u0161dr\u012fs kasmetinio \u0161okio paniekint:<\/p>\n        <p class=\"poezija\">Juk atsisakius Hip\u00f2 aplink aukur\u0105 \u0161okt a\u0161arojo.<\/p>\n        <p class=\"poezija\">B\u016bki sveika, dievaite, ir giesm\u0119 \u0161irdingai priimki!<\/p>\n        <p class=\"Vertejas\">I\u0161 senosios graik\u0173 kalbos vert\u0117 Milda Pulmonait\u0117 (2010 m.)<\/p>\n\n\n        <hr class=\"HorizontalRule-1\" \/>\n\n        <div class=\"_idFootnotes\">\n            <div id=\"footnote-212\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-212-backlink\">1<\/a>\n                    Foibas \u2013 Apolonas, Artemid\u0117s brolis dvynys.<\/p>\n\n            <\/div>\n            <div id=\"footnote-211\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-211-backlink\">2<\/a>\n                    Amnisija \u2013 Kretos up\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-210\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-210-backlink\">3<\/a>\n                    Artemid\u0117 buvo gimdyvi\u0173 glob\u0117ja.<\/p>\n\n            <\/div>\n            <div id=\"footnote-209\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-209-backlink\">4<\/a>\n                    Moiros \u2013 likimo deiv\u0117s.<\/p>\n\n            <\/div>\n            <div id=\"footnote-208\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-208-backlink\">5<\/a>\n                    Pra\u0161ant stengtasi paliesti smakr\u0105 \u017emogaus, kurio buvo pra\u0161oma.<\/p>\n\n            <\/div>\n            <div id=\"footnote-207\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-207-backlink\">6<\/a>\n                    Okeanas \u2013 titanas ir pasaulio up\u0117, tur\u0117jusi tris t\u016bkstan\u010dius dukter\u0173 okeanid\u017ei\u0173.<\/p>\n\n            <\/div>\n            <div id=\"footnote-206\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-206-backlink\">7<\/a>\n                    Kairatas \u2013 Kretos up\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-205\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-205-backlink\">8<\/a>\n                    Tetija \u2013 Okeano \u017emona, vis\u0173 upi\u0173 ir okeanid\u017ei\u0173 motina.<\/p>\n\n            <\/div>\n            <div id=\"footnote-204\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-204-backlink\">9<\/a>\n                    Lipara \u2013 did\u017eiausia i\u0161 Lipar\u0173 sal\u0173, esan\u010di\u0173 prie Sicilijos.<\/p>\n\n            <\/div>\n            <div id=\"footnote-203\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-203-backlink\">10<\/a>\n                    Kiklopai \u2013 mil\u017einai su viena akimi kaktoje.<\/p>\n\n            <\/div>\n            <div id=\"footnote-202\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-202-backlink\">11<\/a>\n                    Hefaistas \u2013 ugnies dievas, kalvyst\u0117s glob\u0117jas.<\/p>\n\n            <\/div>\n            <div id=\"footnote-201\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-201-backlink\">12<\/a>\n                    J\u016br\u0173 dievas Poseidonas buvo \u012fsivaizduojamas skriejantis j\u016bros pavir\u0161iumi \u017eirg\u0173 traukiamu ve\u017eimu.<\/p>\n\n            <\/div>\n            <div id=\"footnote-200\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-200-backlink\">13<\/a>\n                    Osa \u2013 kalnas Tesalijoje.<\/p>\n\n            <\/div>\n            <div id=\"footnote-199\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-199-backlink\">14<\/a>\n                    Trinakrija \u2013 Sicilija.<\/p>\n\n            <\/div>\n            <div id=\"footnote-198\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-198-backlink\">15<\/a>\n                    Sikanai \u2013 Sicilijos gyventojai.<\/p>\n\n            <\/div>\n            <div id=\"footnote-197\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-197-backlink\">16<\/a>\n                    Kirnas \u2013 Korsikos sala.<\/p>\n\n            <\/div>\n            <div id=\"footnote-196\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-196-backlink\">17<\/a>\n                    Argas, Steropas \u2013 kiklopai.<\/p>\n\n            <\/div>\n            <div id=\"footnote-195\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-195-backlink\">18<\/a>\n                    Hermis \u2013 Olimpo dievas, diev\u0173 pasiuntinys.<\/p>\n\n            <\/div>\n            <div id=\"footnote-194\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-194-backlink\">19<\/a>\n                    Bront\u0117jas \u2013 vienas i\u0161 kiklop\u0173.<\/p>\n\n            <\/div>\n            <div id=\"footnote-193\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-193-backlink\">20<\/a>\n                    Kidonai \u2013 \u0161audymu i\u0161 lanko gars\u0117jusi Kretos gentis.<\/p>\n\n            <\/div>\n            <div id=\"footnote-192\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-192-backlink\">21<\/a>\n                    Panas \u2013 piemen\u0173 ir band\u0173 dievas, pusiau o\u017eys, pusiau \u017emogus, gyven\u0119s Arkadijoje, t. y. vidurin\u0117je\n                    Peloponeso dalyje.<\/p>\n\n            <\/div>\n            <div id=\"footnote-191\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-191-backlink\">22<\/a>\n                    Mainalija \u2013 Arkadijos kalnynas (dabar Mainalo kalnynas).<\/p>\n\n            <\/div>\n            <div id=\"footnote-190\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-190-backlink\">23<\/a>\n                    Kinos\u016bri\u0161ka veisl\u0117 \u2013 Spartos med\u017eioklini\u0173 \u0161un\u0173 veisl\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-189\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-189-backlink\">24<\/a>\n                    Parasas \u2013 kalnas Arkadijoje.<\/p>\n\n            <\/div>\n            <div id=\"footnote-188\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-188-backlink\">25<\/a>\n                    Anauras \u2013 up\u0117 Tesalijoje.<\/p>\n\n            <\/div>\n            <div id=\"footnote-187\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-187-backlink\">26<\/a>\n                    Keladontas \u2013 Arkadijos up\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-186\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-186-backlink\">27<\/a>\n                    Kalbama apie Kerin\u0117jos elni\u0105 (stirn\u0105), kur\u012f sugavo Heraklis. Tai buvo vienas i\u0161 Heraklio \u017eygdarbi\u0173.\n                <\/p>\n\n            <\/div>\n            <div id=\"footnote-185\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-185-backlink\">28<\/a>\n                    \u039aerin\u0117jas \u2013 kalnas Arkadijoje.<\/p>\n\n            <\/div>\n            <div id=\"footnote-184\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-184-backlink\">29<\/a>\n                    Mil\u017einas Titijas siek\u0117 Artemid\u0117s ir Apolono motinos meil\u0117s, tod\u0117l buvo nu\u017eudytas jos vaik\u0173.<\/p>\n\n            <\/div>\n            <div id=\"footnote-183\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-183-backlink\">30<\/a>\n                    Haimas \u2013 kalnas Trakijoje.<\/p>\n\n            <\/div>\n            <div id=\"footnote-182\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-182-backlink\">31<\/a>\n                    Bor\u0117jas \u2013 \u0161iaur\u0117s v\u0117jas.<\/p>\n\n            <\/div>\n            <div id=\"footnote-181\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-181-backlink\">32<\/a>\n                    Nuo mis\u0173 Olimpo \u2013 kalbama apie ka\u017ekok\u012f Ma\u017eosios Azijos kaln\u0105. Misai \u2013 Misijos, Ma\u017eosios Azijos\n                    srities, gyventojai.<\/p>\n\n            <\/div>\n            <div id=\"footnote-180\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-180-backlink\">33<\/a>\n                    Senov\u0117s Graikijoje trumpai nukirpti plaukai buvo gedulo \u017eenklas.<\/p>\n\n            <\/div>\n            <div id=\"footnote-179\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-179-backlink\">34<\/a>\n                    Alkidas \u2013 Heraklis. Gim\u0119s jis buvo vadinamas Alkidu, Heraklio vard\u0105 gavo v\u0117liau.<\/p>\n\n            <\/div>\n            <div id=\"footnote-178\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-178-backlink\">35<\/a>\n                    Tirinto priekalas \u2013 taip buvo vadinamas Heraklis, tarnav\u0119s Tirinto valdovui Eurist\u0117jui.<\/p>\n\n            <\/div>\n            <div id=\"footnote-177\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-177-backlink\">36<\/a>\n                    Uo\u0161v\u0117 \u2013 Hera. Olimpe Heraklis ved\u0117 Heros dukr\u0105 jaunyst\u0117s deiv\u0119 Heb\u0119.<\/p>\n\n            <\/div>\n            <div id=\"footnote-176\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-176-backlink\">37<\/a>\n                    \u0104\u017euolas frig\u0173 \u2013 \u0105\u017euolin\u0117s pliauskos lau\u017eo, ant kurio susidegino Heraklis.<\/p>\n\n            <\/div>\n            <div id=\"footnote-175\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-175-backlink\">38<\/a>\n                    Heraklis gyvenim\u0105 baig\u0117 susidegindamas ant Oitos kalno. Po mirties jis buvo priimtas tarp Olimpo\n                    diev\u0173.<\/p>\n\n            <\/div>\n            <div id=\"footnote-174\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-174-backlink\">39<\/a>\n                    Teodamantas atsisak\u0117 pamaitinti Herakl\u012f, tod\u0117l \u0161is paskerd\u0117 ir suvalg\u0117 artojo jaut\u012f.<\/p>\n\n            <\/div>\n            <div id=\"footnote-173\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-173-backlink\">40<\/a>\n                    Inopas \u2013 up\u0117 Delo saloje. Pasak Kalimacho, Inopo i\u0161takos yra Egipte, tod\u0117l jis \u0161i\u0105 up\u0119 sieja su\n                    Nilu.<\/p>\n\n            <\/div>\n            <div id=\"footnote-172\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-172-backlink\">41<\/a>\n                    Pitan\u0117 \u2013 miestas Spartoje.<\/p>\n\n            <\/div>\n            <div id=\"footnote-171\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-171-backlink\">42<\/a>\n                    Limn\u0117s \u2013 vietov\u0117 Lakonijoje, kur buvo Artemid\u0117s \u0161ventykla.<\/p>\n\n            <\/div>\n            <div id=\"footnote-170\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-170-backlink\">43<\/a>\n                    Halai Arafenido \u2013 Atikos demas tarp Maratono ir Braurono, kuriame buvo Artemid\u0117s \u0161ventykla.<\/p>\n\n            <\/div>\n            <div id=\"footnote-169\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-169-backlink\">44<\/a>\n                    Taurai \u2013 skit\u0173 gentis, gyvenusi dabartin\u0117je Krymo teritorijoje. \u010cia, matyt, kalbama apie taur\u0173\n                    paprot\u012f aukoti svetim\u0161alius.<\/p>\n\n            <\/div>\n            <div id=\"footnote-168\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-168-backlink\">45<\/a>\n                    Stimfaja \u2013 miestas Epyre, gars\u0117jusiame puikiais jau\u010diais.<\/p>\n\n            <\/div>\n            <div id=\"footnote-167\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-167-backlink\">46<\/a>\n                    Helijas \u2013 Saul\u0117s dievas. Dien\u0105 ve\u017eimu jis lekia padange ir vakare nusileid\u017eia \u012f Okean\u0105.<\/p>\n\n            <\/div>\n            <div id=\"footnote-166\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-166-backlink\">47<\/a>\n                    Dolich\u0117 \u2013 <span class=\"Emphasis\">\u010dia<\/span>: sala Kiklad\u017ei\u0173 archipelage.<\/p>\n\n            <\/div>\n            <div id=\"footnote-165\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-165-backlink\">48<\/a>\n                    Perg\u0117 \u2013 Pamfilijos miestas, kuriame buvo Artemid\u0117s \u0161ventykla.<\/p>\n\n            <\/div>\n            <div id=\"footnote-164\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-164-backlink\">49<\/a>\n                    Tajigetas \u2013 Peloponeso kalnas, st\u016bksantis tarp Lakonijos ir Mes\u0117nijos.<\/p>\n\n            <\/div>\n            <div id=\"footnote-163\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-163-backlink\">50<\/a>\n                    Euripas \u2013 s\u0105siauris, skiriantis Euboj\u0105 nuo \u017eemynin\u0117s Graikijos.<\/p>\n\n            <\/div>\n            <div id=\"footnote-162\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-162-backlink\">51<\/a>\n                    Britomartid\u0117 \u2013 Kretos nimfa, med\u017eiotoj\u0173, \u017evej\u0173 glob\u0117ja, Artemid\u0117s bi\u010diul\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-161\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-161-backlink\">52<\/a>\n                    Minas \u2013 Kretos karalius, pamil\u0119s ir persekioj\u0119s Britomartid\u0119.<\/p>\n\n            <\/div>\n            <div id=\"footnote-160\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-160-backlink\">53<\/a>\n                    \u017dvejai i\u0161trauk\u0117 Britomartid\u0119 tinklu, i\u0161 \u010dia jos epitetas Diktina ir Diktajo kalno pavadinimas (gr.\n                    <span class=\"Emphasis\">\u03b4\u1f77\u03ba\u03c4\u03c5o\u03bd<\/span> \u201etinklas\u201c).<\/p>\n\n            <\/div>\n            <div id=\"footnote-159\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-159-backlink\">54<\/a>\n                    Kidonai \u2013 kretie\u010diai.<\/p>\n\n            <\/div>\n            <div id=\"footnote-158\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-158-backlink\">55<\/a>\n                    \u016apid\u0117 \u2013 Artemid\u0117s epitetas.<\/p>\n\n            <\/div>\n            <div id=\"footnote-157\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-157-backlink\">56<\/a>\n                    Kir\u0117n\u0117 \u2013 lapit\u0173 valdovo Hips\u0117jo dukra, Hipsejid\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-156\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-156-backlink\">57<\/a>\n                    Jolkas \u2013 Tesalijos uostas, i\u0161 kurio i\u0161plauk\u0117 argonautai.<\/p>\n\n            <\/div>\n            <div id=\"footnote-155\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-155-backlink\">58<\/a>\n                    Aistringas med\u017eiotojas Kefalas buvo ved\u0119s Erecht\u0117jo dukter\u012f Prokrid\u0119, Artemid\u0117s med\u017eiokli\u0173 draug\u0119.\n                <\/p>\n\n            <\/div>\n            <div id=\"footnote-154\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-154-backlink\">59<\/a>\n                    Antikl\u0117ja \u2013 Autoliko dukra, Laerto \u017emona, Odis\u0117jo motina.<\/p>\n\n            <\/div>\n            <div id=\"footnote-153\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-153-backlink\">60<\/a>\n                    Atalant\u0117 \u2013 vienturt\u0117 Jasijo ir Klimen\u0117s dukra, dalyvavusi Kalidono \u0161erno med\u017eiokl\u0117je ir j\u012f nukovusi.\n                <\/p>\n\n            <\/div>\n            <div id=\"footnote-152\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-152-backlink\">61<\/a>\n                    Jasijas \u2013 Atalant\u0117s t\u0117vas, Arkadijos didvyris.<\/p>\n\n            <\/div>\n            <div id=\"footnote-151\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-151-backlink\">62<\/a>\n                    Hilajas ir Roikas \u2013 kentaurai, k\u0117sin\u0119si \u012f Atalant\u0117s garb\u0119, tod\u0117l jos nu\u0161auti.<\/p>\n\n            <\/div>\n            <div id=\"footnote-150\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-150-backlink\">63<\/a>\n                    Miletas \u2013 Nel\u0117jo \u012fkurtas Ma\u017eosios Azijos miestas, kuriame buvo garbinama Artemid\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-149\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-149-backlink\">64<\/a>\n                    Chiton\u0117 \u2013 Artemid\u0117s, ne\u0161iojusios trump\u0105 chiton\u0105, epitetas.<\/p>\n\n            <\/div>\n            <div id=\"footnote-148\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-148-backlink\">65<\/a>\n                    Kekropija \u2013 Atika. Plaukdamas i\u0161 At\u0117n\u0173, Nel\u0117jas ve\u017e\u0117si medin\u0119 Artemid\u0117s statul\u0105.<\/p>\n\n            <\/div>\n            <div id=\"footnote-147\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-147-backlink\">66<\/a>\n                    Imbrasiet\u0117 \u2013 Artemid\u0117s epitetas, kil\u0119s nuo Samo saloje tekan\u010dios Imbraso up\u0117s.<\/p>\n\n            <\/div>\n            <div id=\"footnote-146\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-146-backlink\">67<\/a>\n                    Chesijad\u0117 \u2013 Artemid\u0117s epitetas, kil\u0119s nuo Samo salos kaln\u0173, kuriuose stov\u0117jo Artemid\u0117s \u0161ventykla,\n                    pavadinimo.<\/p>\n\n            <\/div>\n            <div id=\"footnote-145\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-145-backlink\">68<\/a>\n                    Nurimus v\u0117jams, graik\u0173 laivai negal\u0117jo i\u0161plaukti i\u0161 Aulid\u0117s \u012f Troj\u0105, tod\u0117l Agamemnonas ry\u017eosi\n                    paaukoti Artemidei dukr\u0105 Ifigenij\u0105. Kalimachas pakei\u010dia mit\u0105 ir nurodo, kad Agamemnonas deivei\n                    paaukojo laivo vair\u0105.<\/p>\n\n            <\/div>\n            <div id=\"footnote-144\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-144-backlink\">69<\/a>\n                    Teukrai \u2013 troj\u0117nai.<\/p>\n\n            <\/div>\n            <div id=\"footnote-143\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-143-backlink\">70<\/a>\n                    Pasak retesn\u0117s mito versijos, Helena buvo ker\u0161to deiv\u0117s Nemesid\u0117s, garbintos Ramnunte, dukt\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-142\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-142-backlink\">71<\/a>\n                    Proitas \u2013 Tirinto karalius.<\/p>\n\n            <\/div>\n            <div id=\"footnote-141\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-141-backlink\">72<\/a>\n                    Adzenija \u2013 Arkadijos kalnas.<\/p>\n\n            <\/div>\n            <div id=\"footnote-140\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-140-backlink\">73<\/a>\n                    Lusai \u2013 miestelis Arkadijoje, kur stov\u0117jo Artemid\u0117s \u0161ventykla.<\/p>\n\n            <\/div>\n            <div id=\"footnote-139\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-139-backlink\">74<\/a>\n                    Atsisakiusios garbinti Dionis\u0105 Proito dukros i\u0161prot\u0117jo.<\/p>\n\n            <\/div>\n            <div id=\"footnote-138\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-138-backlink\">75<\/a>\n                    Ma\u017eosios Azijos mieste Efese stov\u0117jo \u017eymiausia Artemid\u0117s \u0161ventykla, sur\u0119sta toje vietoje, kur\n                    kadaise deiv\u0119 garbinusios amazon\u0117s buvo pasta\u010diusios Artemid\u0117s statul\u0105.<\/p>\n\n            <\/div>\n            <div id=\"footnote-137\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-137-backlink\">76<\/a>\n                    Hip\u00f2 \u2013 Artemid\u0119 garbinusi amazon\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-136\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-136-backlink\">77<\/a>\n                    At\u0117n\u0117s i\u0161rastas pu\u010diamasis instrumentas aulas da\u017enai buvo daromas i\u0161 elni\u0173 kaul\u0173.<\/p>\n\n            <\/div>\n            <div id=\"footnote-135\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-135-backlink\">78<\/a>\n                    Berekintas \u2013 Frigijos sritis ir miestas.<\/p>\n\n            <\/div>\n            <div id=\"footnote-134\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-134-backlink\">79<\/a>\n                    Sard\u0117s \u2013 senoji Lidijos sostin\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-133\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-133-backlink\">80<\/a>\n                    Piton\u0117 \u2013 senasis Delf\u0173 pavadinimas, Apolono garbinimo vieta.<\/p>\n\n            <\/div>\n            <div id=\"footnote-132\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-132-backlink\">81<\/a>\n                    Ligdamidas \u2013 Kilikijoje gyvenusi\u0173 kimer\u0173 valdovas, ketin\u0119s sugriauti Artemid\u0117s \u0161ventykl\u0105.<\/p>\n\n            <\/div>\n            <div id=\"footnote-131\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-131-backlink\">82<\/a>\n                    I\u0161sigand\u0119s Heros Dzeusas pavert\u0117 mylim\u0105j\u0105 Ij\u00f2 tely\u010dia. B\u0117gdama nuo Heros pasi\u0173sto gylio, tely\u010dia\n                    perbrido s\u0105siaur\u012f ir \u0161is buvo pavadintas Bosporu (gr. <span class=\"Emphasis\">Bosporos<\/span> \u2013\n                    \u201ekarv\u0117s brasta\u201c).<\/p>\n\n            <\/div>\n            <div id=\"footnote-130\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-130-backlink\">83<\/a>\n                    Inacho dukt\u0117 \u2013 Ij\u00f2. \u010cia, matyt, kalbama apie Kimer\u0173 Bospor\u0105 (dabartin\u012f Ker\u010d\u0117s s\u0105siaur\u012f).<\/p>\n\n            <\/div>\n            <div id=\"footnote-129\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-129-backlink\">84<\/a>\n                    Kajistras \u2013 lyguma, plytinti Lidijoje prie Kajistro up\u0117s.<\/p>\n\n            <\/div>\n            <div id=\"footnote-128\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-128-backlink\">85<\/a>\n                    Feriet\u0117 \u2013 Artemid\u0117s epitetas, kil\u0119s nuo Tesalijos Fer\u0173 miesto.<\/p>\n\n            <\/div>\n            <div id=\"footnote-127\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-127-backlink\">86<\/a>\n                    Munichija \u2013 uostas netoli At\u0117n\u0173, kur stov\u0117jo Artemidei skirta \u0161ventykla.<\/p>\n\n            <\/div>\n            <div id=\"footnote-126\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-126-backlink\">87<\/a>\n                    Kalidono valdovas Oin\u0117jas, atna\u0161audamas dievams, pamir\u0161o Artemid\u0119. \u0160i supykusi pasiunt\u0117 did\u017eiul\u012f\n                    \u0161ern\u0105 sunaikinti Oin\u0117jo galvij\u0173 ir pas\u0117li\u0173.<\/p>\n\n            <\/div>\n            <div id=\"footnote-125\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-125-backlink\">88<\/a>\n                    Atr\u0117jo s\u016bnus Agamemnonas, girdamasis taiklumu, \u012f\u017eeid\u0117 Artemid\u0119. \u017dr. 68 komentar\u0105.<\/p>\n\n            <\/div>\n            <div id=\"footnote-124\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-124-backlink\">89<\/a>\n                    Poseidono s\u016bn\u016bs mil\u017einas Otas ir med\u017eiotojas Orijonas k\u0117sinosi \u012f Artemid\u0117s nekaltyb\u0119, tod\u0117l deiv\u0117\n                    juos nukov\u0117 str\u0117l\u0117mis.<\/p>\n\n            <\/div>\n        <\/div>\n    <\/div>\n    <div id=\"_idContainer002\" class=\"Einfacher-Textrahmen\">\n\t\t<p class=\"poskyris-1-lygio\">IV. Himnas Delui<\/p>\n\t\t<p class=\"poezija\">Mano \u0161irdie, kada apdainuosi tu \u0161vent\u0105j\u0105 sal\u0105 \u2013 <\/p>\n\t\t<p class=\"poezija\">Del\u0105<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-162-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-162\">1<\/a><\/span><\/span>, kuris Apolon\u0105\n\t\t\tmaitino? Nors j\u016broje visos <\/p>\n\t\t<p class=\"poezija\">Salos Kiklad\u017ei\u0173<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-161-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-161\">2<\/a><\/span><\/span> yra, kurios\n\t\t\tapeigom, pagerbimais,<\/p>\n\t\t<p class=\"poezija\">Himnais gars\u0117ja, bet Delas, M\u016bzoms pritarus, ketina<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">5<\/span>Pirm\u0105j\u0105 viet\u0105 pelnyti, nes Foib\u0105<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-160-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-160\">3<\/a><\/span><\/span>, daini\u0173 glob\u0117j\u0105,\n\t\t<\/p>\n\t\t<p class=\"poezija\">Praus\u0117 sala \u0161i pirmoji ir vyst\u0117, ir gerb\u0117, kaip dera.<\/p>\n\t\t<p class=\"poezija\">\u2003Taip, kaip M\u016bzoms nemielas poetas, Pimpl\u0117jos<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-159-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-159\">4<\/a><\/span><\/span> \u0161altin\u012f<\/p>\n\t\t<p class=\"poezija\">Dr\u012fs\u0119s u\u017emir\u0161ti, taip Foibui nemielas, kas Del\u0105 pamir\u0161ta.<\/p>\n\t\t<p class=\"poezija\">Delui dabar skiriu a\u0161 \u0161i\u0105 giesm\u0119, kad tik Apolonas<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">10<\/span>Kintijas<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-158-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-158\">5<\/a><\/span><\/span> leist\u0173 pa\u0161lovint jo\n\t\t\tbrangi\u0105, maitinusi\u0105 \u017eem\u0119.<\/p>\n\t\t<p class=\"poezija\">Delas \u2013 v\u0117juota sala, nederlinga, j\u016bra j\u0105 plaka,<\/p>\n\t\t<p class=\"poezija\">Ir ne lenktyn\u0117ms \u017eirg\u0173, bet j\u016brvarniams ji tinkamesn\u0117.<\/p>\n\t\t<p class=\"poezija\">Tartum \u012f j\u016br\u0105 \u012faugus, o toji, banguodama smarkiai,<\/p>\n\t\t<p class=\"poezija\">\u0160luostos \u012f Del\u0105 gausi\u0105sias putas \u2013 tai Ikarijos j\u016bra<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-157-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-157\">6<\/a><\/span><\/span>. <\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">15<\/span>Ten tegyveno \u017evejai, \u017eeberklu gaudantys \u017euv\u012f.<\/p>\n\t\t<p class=\"poezija\">Pykt\u012f pamir\u0161us, reik\u0117t\u0173 Del\u0105 pirmiausia min\u0117ti.<\/p>\n\t\t<p class=\"poezija\">Kai Okean\u0105<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-156-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-156\">7<\/a><\/span><\/span> ir T\u00e9tij\u0105<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-155-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-155\">8<\/a><\/span><\/span>, \u017emon\u0105 jo titanid\u0119,\n\t\t<\/p>\n\t\t<p class=\"poezija\">Salos priplaukia \u2013 Delas vis\u0105laik keli\u0105 joms rodo.<\/p>\n\t\t<p class=\"poezija\">Plaukia tuojau u\u017e Delo Kirnas \u2013 sala finikiet\u0117<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-154-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-154\">9<\/a><\/span><\/span>,<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">20<\/span>Ji gerbiama, ir abant\u0173<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-153-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-153\">10<\/a><\/span><\/span> Makrid\u0117<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-152-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-152\">11<\/a><\/span><\/span>, sala\n\t\t\telopie\u010di\u0173<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-151-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-151\">12<\/a><\/span><\/span>,<\/p>\n\t\t<p class=\"poezija\">Ir nuostabi Sardinija bei Afrodit\u0117s salel\u0117<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-150-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-150\">13<\/a><\/span><\/span> \u2013<\/p>\n\t\t<p class=\"poezija\">Priplauk\u0117 j\u0105 Kiprid\u0117 pirmiausia, tod\u0117l j\u0105 globoja.<\/p>\n\t\t<p class=\"poezija\">\u0160i\u0173 sal\u0173 apsauga \u2013 i\u0161 tolo matomi bok\u0161tai.<\/p>\n\t\t<p class=\"poezija\">Delui jinai \u2013 Apolonas. Ar apsaug\u0105 rastum tvirtesn\u0119?<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">25<\/span>Sienas ir akmenis gali i\u0161judinti \u0161altas Bor\u0117jas<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-149-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-149\">14<\/a><\/span><\/span>,<\/p>\n\t\t<p class=\"poezija\">Nuo Strimono<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-148-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-148\">15<\/a><\/span><\/span> pu\u010di\u0105s, o dievas\n\t\t\tper am\u017eius liks tvirtas.<\/p>\n\t\t<p class=\"poezija\">Dele brangus, tave \u0161tai toks gyn\u0117jas globoja!<\/p>\n\t\t<p class=\"poezija\">\u2003Jeigu daugyb\u0117 poet\u0173 tave giesm\u0117se apdainavo,<\/p>\n\t\t<p class=\"poezija\">Koki\u0105 man be\u012fpinti? K\u0105 mielo nor\u0117tum i\u0161girsti?<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">30<\/span>Ar kad pirmiausia didingas dievas<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-147-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-147\">16<\/a><\/span><\/span>, tri\u0300dant\u012f \u010diup\u0119s,\n\t\t<\/p>\n\t\t<p class=\"poezija\">T\u0105, kur\u012f pagamino telchinai<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-146-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-146\">17<\/a><\/span><\/span>, ir trenk\u0119s \u012f\n\t\t\tkalnus,<\/p>\n\t\t<p class=\"poezija\">J\u016broj suk\u016br\u0117 salas: giliai \u012fsmeig\u0119s \u012f kalnus<\/p>\n\t\t<p class=\"poezija\">Tri\u0300dan\u010diu juos pakabino, pak\u0117l\u0117 ir \u012fvert\u0117 j\u016bron.<\/p>\n\t\t<p class=\"poezija\">Ir nuo vir\u0161aus lig pat apa\u010dios, kad \u017eemyn\u0105 u\u017emir\u0161t\u0173,<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">35<\/span>Vietoj naujoj priaugino salas \u0161ias. Tav\u0119s priauginti,<\/p>\n\t\t<p class=\"poezija\">Dele, neteko, tu plaukiojai laisvas ir tavo senasis<\/p>\n\t\t<p class=\"poezija\">Vardas Ast\u00e8rija<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-145-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-145\">18<\/a><\/span><\/span> buvo, nes tu lyg\n\t\t\t\u017evaig\u017edel\u0117 nu\u0161okai<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-144-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-144\">19<\/a><\/span><\/span><\/p>\n\t\t<p class=\"poezija\">Tiesiai i\u0161 auk\u0161to dangaus, kai vengei vedyb\u0173 su Dzeusu.<\/p>\n\t\t<p class=\"poezija\">Kolei dar ne Del\u00f9, o Ast\u00e8rija tu vadinaisi,<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">40<\/span>Tol auksin\u0117 Let\u00f2 tav\u0119s dar nebuvo pasiekus.<\/p>\n\t\t<p class=\"poezija\">\u2003Mat\u0117 j\u016breiviai tave Sarono \u012flankoj<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-143-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-143\">20<\/a><\/span><\/span> plaukant <\/p>\n\t\t<p class=\"poezija\">Kai jie leidos kadais keliauti laivu \u012f Efyr\u0119<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-142-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-142\">21<\/a><\/span><\/span><\/p>\n\t\t<p class=\"poezija\">I\u0161 Troidzeno<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-141-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-141\">22<\/a><\/span><\/span>, \u0161viesaus\n\t\t\tmiestelio, ta\u010diau i\u0161 Efyr\u0117s<\/p>\n\t\t<p class=\"poezija\">Sugr\u012f\u017edami nereg\u0117jo tav\u0119s: paskui greit\u0105j\u0105 t\u0117km\u0119<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">45<\/span>Siauro Euripo<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-140-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-140\">23<\/a><\/span><\/span>, pla\u010diai\n\t\t\ti\u0161siliejan\u010dio, tu nuskub\u0117jai.<\/p>\n\t\t<p class=\"poezija\">T\u0105 pa\u010di\u0105 dien\u0105 tu, j\u016br\u0105 prie pat Chalkid\u0117s<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-139-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-139\">24<\/a><\/span><\/span> palikus,<\/p>\n\t\t<p class=\"poezija\">Nuplaukei S\u016bnijo<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-138-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-138\">25<\/a><\/span><\/span> link, kuris\n\t\t\tat\u0117nie\u010diams priklauso,<\/p>\n\t\t<p class=\"poezija\">Ar link Chijo<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-137-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-137\">26<\/a><\/span><\/span> salos, ar link\n\t\t\tkauburio dr\u0117gno Mergel\u0117s<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-136-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-136\">27<\/a><\/span><\/span><\/p>\n\t\t<p class=\"poezija\">(Dar tada ji Sam\u00f9 nevadinta), tenai mikaliet\u0117s<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">50<\/span>Nimfos<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-135-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-135\">28<\/a><\/span><\/span>, Ankajo<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-134-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-134\">29<\/a><\/span><\/span> kaimyn\u0117s,\n\t\t\tsvetingai tave palyd\u0117jo.<\/p>\n\t\t<p class=\"poezija\">Kai sutikai Apolonui suteikti viet\u0105 gimimui,<\/p>\n\t\t<p class=\"poezija\">Tinkant\u012f tau labai sugalvojo vard\u0105 j\u016breiviai \u2013 <\/p>\n\t\t<p class=\"poezija\">Jau ne ne\u017einoma plaukiojai j\u016broj<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-133-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-133\">30<\/a><\/span><\/span>, bet kojas\n\t\t\tsav\u0105sias<\/p>\n\t\t<p class=\"poezija\">Tartum \u0161aknis tarp Eg\u0117jo bang\u0173 \u012f gelm\u0119 \u012fleidai.<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">55<\/span>\u2003Tu nepab\u016bgai, kai \u0161irdo Her\u00e0<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-132-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-132\">31<\/a><\/span><\/span>, o ji mylimosioms\n\t\t<\/p>\n\t\t<p class=\"poezija\">Dzeuso visoms, kurios at\u017eal\u0173 jam pagimd\u0117, baisingai<\/p>\n\t\t<p class=\"poezija\">Blogo link\u0117jo, o ypa\u010d Let\u00f2, nes vienintel\u0117 Dzeusui<\/p>\n\t\t<p class=\"poezija\">Ruo\u0161\u0117s ji s\u016bn\u0173 gimdyti mielesn\u012f u\u017e pat\u012f Ar\u0117j\u0105<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-131-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-131\">32<\/a><\/span><\/span>.<\/p>\n\t\t<p class=\"poezija\">Taigi d\u0117l to ir pati i\u0161 eterio vis\u0105laik \u017evalg\u0117<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">60<\/span>\u017dem\u0119, \u0161itaip did\u017eiai \u0161irsdama, kad sunku apsakyti, <\/p>\n\t\t<p class=\"poezija\">\u012es\u010dioms Let\u00f2 gimdyti neleido. Tur\u0117jo du sargus<\/p>\n\t\t<p class=\"poezija\">Deiv\u0117 Her\u00e0, vis stebin\u010dius \u017eem\u0119: vienas, u\u017e\u0117m\u0119s<\/p>\n\t\t<p class=\"poezija\">Trakijos Haimo<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-130-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-130\">33<\/a><\/span><\/span> auk\u0161t\u0105 vir\u0161\u016bn\u0119,\n\t\t\tsausum\u0105 lygi\u0105<\/p>\n\t\t<p class=\"poezija\">\u017dvalg\u0117 \u2013 smarkus ir ginkluotas Ar\u0117jas, jis \u017eirgus du savo<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">65<\/span>Prie septynertm\u0117s Bor\u0117jo olos paruo\u0161\u0119s jau buvo.<\/p>\n\t\t<p class=\"poezija\">Sarg\u0117 kita salas, pla\u010diai nusidriekusias, \u017evalg\u0117 \u2013 <\/p>\n\t\t<p class=\"poezija\">Tai Taumanto dukt\u0117<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-129-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-129\">34<\/a><\/span><\/span>, atsis\u0117dus\n\t\t\tvir\u0161\u016bn\u0117j Mimanto<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-128-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-128\">35<\/a><\/span><\/span>.<\/p>\n\t\t<p class=\"poezija\">Ten b\u016bdami kra\u0161tams, prie kuri\u0173 Let\u00f2 priart\u0117jo,<\/p>\n\t\t<p class=\"poezija\">Gras\u0117, kad tie nepriimt\u0173, ir vert\u0117 nuo jos nusigr\u0119\u017eti.<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">70<\/span>Veng\u0117 Arkadija<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-127-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-127\">36<\/a><\/span><\/span> jos ir\n\t\t\tPartenijonas<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-126-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-126\">37<\/a><\/span><\/span> \u2013 \u0161ventasis<\/p>\n\t\t<p class=\"poezija\">Aug\u0117s<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-125-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-125\">38<\/a><\/span><\/span> kalnas,&#160;\u2013\n\t\t\tveng\u0117 senasis Fen\u0117jas<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-124-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-124\">39<\/a><\/span><\/span>, Pel\u00f2po<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-123-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-123\">40<\/a><\/span><\/span> <\/p>\n\t\t<p class=\"poezija\">\u017dem\u0117 veng\u0117 visa, kuri prisi\u0161liejus prie Istmo<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-122-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-122\">41<\/a><\/span><\/span>.<\/p>\n\t\t<p class=\"poezija\">Tik Aigij\u00e3las<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-121-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-121\">42<\/a><\/span><\/span> ir Argas<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-120-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-120\">43<\/a><\/span><\/span> neveng\u0117 \u2013 prie j\u0173\n\t\t\tjinai n\u0117jo,<\/p>\n\t\t<p class=\"poezija\">Kelio nerado, nes burtais Hera buvo gavus Inach\u0105<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-119-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-119\">44<\/a><\/span><\/span>.<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">75<\/span>Ir Aonija<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-118-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-118\">45<\/a><\/span><\/span> \u0161alinos jos, o\n\t\t\tpaskui j\u0105 plauk\u0117<\/p>\n\t\t<p class=\"poezija\">Dirk\u0117<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-117-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-117\">46<\/a><\/span><\/span>, su ja\n\t\t\tStrofij\u00e0<span class=\"Footnote-Reference _idGenCharOverride-1\">171<\/span>, laikydamos rank\u0105 Ismeno<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\">171<\/span>,<\/p>\n\t\t<p class=\"poezija\">Savojo t\u0117vo juodaakme\u0303nio. Nuo j\u0173 atsilik\u0119s<\/p>\n\t\t<p class=\"poezija\">Keli\u0105 nema\u017e\u0105 Asopas l\u0117tasis (nes \u017eaibas j\u012f trenk\u0117)<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-116-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-116\">47<\/a><\/span><\/span><\/p>\n\t\t<p class=\"poezija\">Sruvo. Liov\u0117si suktis \u0161okio ratelyje nimfa,<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">80<\/span>Gimus tenai Melij\u00e0<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-115-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-115\">48<\/a><\/span><\/span>, ir skruostai\n\t\t\tjosios i\u0161bly\u0161ko,<\/p>\n\t\t<p class=\"poezija\">Kai ji ilg\u0117josi med\u017eio, kurio lapij\u0105 si\u016bbuojant<\/p>\n\t\t<p class=\"poezija\">Mat\u0117 vir\u0161uj Helikono<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-114-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-114\">49<\/a><\/span><\/span>. M\u016bzos, manosios\n\t\t\tdeiv\u0117s,<\/p>\n\t\t<p class=\"poezija\">J\u016bs pasakykit, ar med\u017eiai su nimfom yra atsirad\u0119?<\/p>\n\t\t<p class=\"poezija\">D\u017eiaugiasi nimfos, kada lietus jiems padeda augti,<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">85<\/span>Verkia nimfos, kada jie lapijos savos nebetenka.<\/p>\n\t\t<p class=\"poezija\">\u2003Dar tebeb\u016bdamas \u012fs\u010diose pyko ant j\u0173 Apolonas,<\/p>\n\t\t<p class=\"poezija\">Tar\u0117 tikrai ne bereik\u0161miais \u017eod\u017eiais grasindamas Tebei<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-113-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-113\">50<\/a><\/span><\/span>:<\/p>\n\t\t<p class=\"poezija\">\u201eTebe nelaim\u0117le, kam gi dabar tu r\u016bstini lemt\u012f?<\/p>\n\t\t<p class=\"poezija\">Nors dar nenoriu, bet tu jau verti mane prana\u0161auti.<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">90<\/span>\u017dynio sostas triko\u0303jis<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-112-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-112\">51<\/a><\/span><\/span> ner\u016bpi dar man,\n\t\t\tpitonie\u010diui<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-111-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-111\">52<\/a><\/span><\/span>,<\/p>\n\t\t<p class=\"poezija\">Ir dabar dar yra nenudv\u0117s\u0119s did\u017eiulis drakonas \u2013 <\/p>\n\t\t<p class=\"poezija\">Padaras tas baisianasris, nuo Pleisto<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-110-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-110\">53<\/a><\/span><\/span> up\u0117s i\u0161\u0161liau\u017e\u0119s,\n\t\t<\/p>\n\t\t<p class=\"poezija\">Kaln\u0105 Parnaso<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-109-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-109\">54<\/a><\/span><\/span> snieguot\u0105 devynis\n\t\t\tkartus apsivij\u0119s.<\/p>\n\t\t<p class=\"poezija\">A\u0161 pasakysiu ai\u0161kiau negu prana\u0161yst\u0117 i\u0161 lauro<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-108-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-108\">55<\/a><\/span><\/span>: <\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">95<\/span>\u0160alinkis jos ir toliau! Greit krauju tavuoju gal\u0117siu<\/p>\n\t\t<p class=\"poezija\">Sav\u0105j\u012f lank\u0105 nuplaut \u2013 juk moters piktalie\u017euv\u0117s<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-107-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-107\">56<\/a><\/span><\/span><\/p>\n\t\t<p class=\"poezija\">At\u017ealas pri\u0117mei tu! Man gimtin\u0117 neb\u016bsi, nebus ja<\/p>\n\t\t<p class=\"poezija\">Ir Kitaironas<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-106-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-106\">57<\/a><\/span><\/span>. A\u0161 tyras. Manim\n\t\t\tte tyri pasir\u016bpins!\u201c<\/p>\n\t\t<p class=\"poezija\">\u2003\u0160itaip pasak\u0117 jisai, o Let\u00f2 toliau nukeliavo.<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">100<\/span>Bet kai achaj\u0173 miestai priimti Let\u00f2 atsisak\u0117,<\/p>\n\t\t<p class=\"poezija\">Kai nesutiko Helik\u0117<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-105-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-105\">58<\/a><\/span><\/span>, kuri artima\n\t\t\tPoseidonui,<\/p>\n\t\t<p class=\"poezija\">Ir Bura<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-104-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-104\">59<\/a><\/span><\/span> \u2013 ganykla\n\t\t\tDeksameno, Oikijo vaiko<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-103-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-103\">60<\/a><\/span><\/span>,<\/p>\n\t\t<p class=\"poezija\">V\u0117l \u012f Tesalij\u0105<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-102-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-102\">61<\/a><\/span><\/span> gr\u012f\u017eo Let\u00f2. Jos\n\t\t\tveng\u0117 Anauras<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-101-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-101\">62<\/a><\/span><\/span><\/p>\n\t\t<p class=\"poezija\">Ir Laris\u00e0<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-100-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-100\">63<\/a><\/span><\/span> did\u017eioji, ir\n\t\t\tauk\u0161tos vir\u0161\u016bn\u0117s Cheirono<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-099-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-099\">64<\/a><\/span><\/span>,<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">105<\/span>Ir Pen\u0117jas<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-098-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-098\">65<\/a><\/span><\/span>, kuris per Tempi\u0173\n\t\t\tsl\u0117n\u012f<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-097-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-097\">66<\/a><\/span><\/span> vingiuoja.<\/p>\n\t\t<p class=\"poezija\">Negailesting\u0105j\u0105 \u0161ird\u012f, Hera, tada tu tur\u0117jai,<\/p>\n\t\t<p class=\"poezija\">Nei buvai sugraudinta, nei gaila tau buvo, kai veltui<\/p>\n\t\t<p class=\"poezija\">Tar\u0117 Let\u00f2 \u0161iuos \u017eod\u017eius, rankas i\u0161tiesus \u012f up\u0119:<\/p>\n\t\t<p class=\"poezija\">\u201eDukterys up\u0117s, Tesalijos nimfos, pra\u0161ykite t\u0117vo<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">110<\/span>Smarki\u0105j\u0105 t\u0117km\u0119 sul\u0117tint. Jo smakr\u0105 palieskite rankom<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-096-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-096\">67<\/a><\/span><\/span>,<\/p>\n\t\t<p class=\"poezija\">Melsdamos leisti Dzeuso vaikams pasaul\u012f i\u0161vysti<\/p>\n\t\t<p class=\"poezija\">Up\u0117je. Ftijos<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-095-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-095\">68<\/a><\/span><\/span> Pen\u0117jau, kam tu\n\t\t\tlenktyniauji su v\u0117jais?<\/p>\n\t\t<p class=\"poezija\">T\u0117ve, ant \u017eirgo grei\u010diausio dabar tu tikrai neu\u017es\u0117dai.<\/p>\n\t\t<p class=\"poezija\">Ar visada tu toks greitas, ar l\u0117kti kaip v\u0117jas prad\u0117jai<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">115<\/span>Tik d\u0117l man\u0119s? Ar tave a\u0161 priver\u010diau \u0161iandien skub\u0117ti,<\/p>\n\t\t<p class=\"poezija\">Nors nenor\u0117jai?\u201c Bet jis negird\u0117jo. \u201eNa\u0161ta manoji,<\/p>\n\t\t<p class=\"poezija\">Kurgi tave a\u0161 ne\u0161u? Juk nuvargusios kojos apsunko.<\/p>\n\t\t<p class=\"poezija\">O Pelijone<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-094-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-094\">69<\/a><\/span><\/span>, kalne\n\t\t\tFilir\u0117s<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-093-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-093\">70<\/a><\/span><\/span> jaunos,\n\t\t\tnesitrauki!<\/p>\n\t\t<p class=\"poezija\">Liki, juk b\u016bna da\u017enai, kad li\u016bt\u0117s auk\u0161tyb\u0117se tavo<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">120<\/span>Viet\u0105 suranda, kai ruo\u0161ias jaunikli\u0173 silpn\u0173 atsivesti.\u201c<\/p>\n\t\t<p class=\"poezija\">\u2003Liedamas a\u0161aras gailiai, jai \u0161itaip Pen\u0117jas atsak\u0117:<\/p>\n\t\t<p class=\"poezija\">\u201eAk, Let\u00f2, B\u016btinyb\u0117 yra juk galingoji deiv\u0117.<\/p>\n\t\t<p class=\"poezija\">\u012es\u010di\u0173 tav\u0173 a\u0161, valdove, negerbti nedr\u012fs\u010diau. Gimdyv\u0119<\/p>\n\t\t<p class=\"poezija\">Praus\u0117 vandenys mano ne vien\u0105. Her\u00e0 man neleid\u017eia,<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">125<\/span>Smarkiai prigras\u0117. Pa\u017evelk ten toli, koks \u017evalgas jos si\u0173stas<\/p>\n\t\t<p class=\"poezija\">Visk\u0105 stebi nuo kalno auk\u0161\u010diausio. Lengvai jis gal\u0117t\u0173<\/p>\n\t\t<p class=\"poezija\">Vandenis mano i\u0161semti. Ir k\u0105 man daryti? Ar d\u017eiaugsmo<\/p>\n\t\t<p class=\"poezija\">Daug tau suteikt\u0173 Pen\u0117jo \u017e\u016btis? Teateina \u2013 i\u0161k\u0119siu! \u2013<\/p>\n\t\t<p class=\"poezija\">Mano lemtis! Net jeigu tur\u0117\u010diau, t\u0117kmei i\u0161d\u017ei\u016bvus,<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">130<\/span>Sr\u016bti per am\u017eius saus\u0105ja vaga, net jeigu a\u0161 vienas<\/p>\n\t\t<p class=\"poezija\">Tarp daugyb\u0117s upi\u0173 niekingojo vard\u0105 pelny\u010diau.<\/p>\n\t\t<p class=\"poezija\">\u0160tai a\u0161! Ko gi delsi? Ele\u0129tij\u0105<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-092-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-092\">71<\/a><\/span><\/span> tik pasi\u0161auki!\u201c\n\t\t<\/p>\n\t\t<p class=\"poezija\">\u2003\u0160itaip pasak\u0119s jisai sul\u0117tino srauni\u0105j\u0105 t\u0117km\u0119. <\/p>\n\t\t<p class=\"poezija\">Ruo\u0161\u0117s Ar\u0117jas, atpl\u0117\u0161\u0119s nuo \u017eem\u0117s Pangajo<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-091-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-091\">72<\/a><\/span><\/span> vir\u0161\u016bnes, <\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">135<\/span>Jas \u012f s\u016bkurius up\u0117s numesti, kad t\u0117km\u0119 pasl\u0117pt\u0173.<\/p>\n\t\t<p class=\"poezija\">Jis i\u0161 auk\u0161tai sugriaud\u0117 ir smaigaliu ieties \u012f skyd\u0105<\/p>\n\t\t<p class=\"poezija\">Trenk\u0117. Tasai suskamb\u0117jo karingai, sudrebino Osos<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-090-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-090\">73<\/a><\/span><\/span><\/p>\n\t\t<p class=\"poezija\">Kaln\u0105, Kranono lygum\u0105<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-089-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-089\">74<\/a><\/span><\/span>, pakra\u0161\u010dius\n\t\t\tPindo<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-088-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-088\">75<\/a><\/span><\/span> v\u0117juotus.<\/p>\n\t\t<p class=\"poezija\">Baim\u0117 pagavo Tesalij\u0105 vis\u0105 \u2013 jinai sudreb\u0117jo: <\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">140<\/span>Tok\u012f galing\u0105 aid\u0105 buvo tas skydas suk\u0117l\u0119s.<\/p>\n\t\t<p class=\"poezija\">\u0160itaip ir Etnos kalno<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-087-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-087\">76<\/a><\/span><\/span>, smilkstan\u010dio\n\t\t\td\u016bmais, kertel\u0117s<\/p>\n\t\t<p class=\"poezija\">Visos si\u016bbuoja, kada giliai po \u017eem\u0117m gigantas,<\/p>\n\t\t<p class=\"poezija\">Vard\u0105 tur\u012fs Briar\u0117jo<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-086-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-086\">77<\/a><\/span><\/span>, ant kito \u0161ono\n\t\t\tm\u0117gina<\/p>\n\t\t<p class=\"poezija\">Verstis. Sudreba krosnys po repl\u0117m kalvio Hefaisto<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-085-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-085\">78<\/a><\/span><\/span><\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">145<\/span>Ir dirbiniai jo kartu, o dubenys, ugn\u012f pakent\u0119,<\/p>\n\t\t<p class=\"poezija\">Kaip ir trikojai visi i\u0161silaksto tar\u0161k\u0117dami baisiai.<\/p>\n\t\t<p class=\"poezija\">\u0160itok\u012f triuk\u0161m\u0105 tada apskritasis skydas suk\u0117l\u0117.<\/p>\n\t\t<p class=\"poezija\">Bet Pen\u0117jas vis tiek nesitrauk\u0117 ir liko toks tvirtas<\/p>\n\t\t<p class=\"poezija\">Kaip anks\u010diau, ir greitiems s\u016bkuriams atsirasti neleido,<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">150<\/span>Kol jam Kojid\u0117<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-084-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-084\">79<\/a><\/span><\/span> su\u0161uko: \u201eGelb\u0117kis,\n\t\t\tmielas Pen\u0117jau,<\/p>\n\t\t<p class=\"poezija\">Gelb\u0117kis! Ry\u017eais man\u0119s pagail\u0117ti, bet gailestis tavo<\/p>\n\t\t<p class=\"poezija\">Tau neturi pakenkti! Atlyg\u012f gausi kaip dera!\u201c<\/p>\n\t\t<p class=\"poezija\">\u2003Tarus pati pasitrauk\u0117 ir, kol dar nebuvo pavargus,<\/p>\n\t\t<p class=\"poezija\">J\u016broj pasiek\u0117 salas, bet tos j\u0105 priimt atsisak\u0117.<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">155<\/span>Tai Echinad\u0117s<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-083-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-083\">80<\/a><\/span><\/span>, laivams patog\u0173\n\t\t\tturin\u010dios uost\u0105,<\/p>\n\t\t<p class=\"poezija\">Ir Kerkyr\u00e0<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-082-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-082\">81<\/a><\/span><\/span> \u2013 sala, kuri i\u0161\n\t\t\tvis\u0173 svetingiausia.<\/p>\n\t\t<p class=\"poezija\">Visos jos veng\u0117 d\u0117l to, kad Irid\u0117 nuo auk\u0161to Mimanto<\/p>\n\t\t<p class=\"poezija\">Baisiai \u012f\u0161irdusi vert\u0117 jas nusigr\u0119\u017et. I\u0161sigando<\/p>\n\t\t<p class=\"poezija\">Salos ir plauk\u0117 tolyn, prie kuri\u0173 tik Let\u00f2 priart\u0117jo.<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">160<\/span>Ji atvyko tada \u012f Kos\u0105<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-081-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-081\">82<\/a><\/span><\/span> \u2013 Meropui<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-080-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-080\">83<\/a><\/span><\/span> priklaus\u0117<\/p>\n\t\t<p class=\"poezija\">Toji sala, \u0161venta buvein\u0117 garsios Chalkijop\u0117s<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-079-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-079\">84<\/a><\/span><\/span>.<\/p>\n\t\t<p class=\"poezija\">Bet j\u0105 sulaik\u0117 vaiko \u017eod\u017eiai tokie: \u201eNegimdyki,<\/p>\n\t\t<p class=\"poezija\">Motina, \u0161i\u010dia man\u0119s. Salos a\u0161 neniekinu, blogo<\/p>\n\t\t<p class=\"poezija\">Jai nelinkiu, \u010dia geros ganyklos ir derlius nema\u017eas,<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">165<\/span>Niekur nerastum geriau, bet Moiros<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-078-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-078\">85<\/a><\/span><\/span> jai kit\u0105 ka\u017ekok\u012f\n\t\t<\/p>\n\t\t<p class=\"poezija\">Diev\u0105 paskyr\u0117 dabar \u2013 Soter\u0173 at\u017eal\u0105 puiki\u0105<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-077-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-077\">86<\/a><\/span><\/span>.<\/p>\n\t\t<p class=\"poezija\">Jo kar\u016bna u\u017edengs \u017eemes, kurios makedonui<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-076-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-076\">87<\/a><\/span><\/span> <\/p>\n\t\t<p class=\"poezija\">Linkusios bus nusileist, ir salas, nusidriekusias toliuos<\/p>\n\t\t<p class=\"poezija\">Nuo vakar\u0173 tolimiausi\u0173 lig pat ryt\u0173, kur pakil\u0119<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">170<\/span>Helij\u0105 ve\u017ea greitieji \u017eirgai<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-075-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-075\">88<\/a><\/span><\/span>. Jis p\u0117dsakais\n\t\t\tt\u0117vo<\/p>\n\t\t<p class=\"poezija\">Seks. Be to, ka\u017ekada ka\u017ein koks visuotinis karas<\/p>\n\t\t<p class=\"poezija\">M\u016bs\u0173 laukia. Tas karas kils, kai helenams mosuoti<\/p>\n\t\t<p class=\"poezija\">Barbarai ginklais prad\u0117s ir kelt\u0173 Ar\u0117j\u0105 pa\u0161auk\u0119<\/p>\n\t\t<p class=\"poezija\">I\u0161 tolim\u0173 vakar\u0173 atskub\u0117s jaunieji titanai<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-074-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-074\">89<\/a><\/span><\/span>.<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">175<\/span>Greitai j\u0173 daug susirinks lyg snaigi\u0173, kai pradeda snigti,<\/p>\n\t\t<p class=\"poezija\">Ar kai \u017evaig\u017ed\u0117t\u0105 nakt\u012f danguj \u017evaig\u017ed\u017ei\u0173 pasirodo.<\/p>\n\t\t<p class=\"poezija\">Visos tvirtov\u0117s, miestai, kur auk\u0161tumos Delf\u0173 ir Lokr\u0173<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-073-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-073\">90<\/a><\/span><\/span>,<\/p>\n\t\t<p class=\"poezija\">Lygumos Krisos<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-072-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-072\">91<\/a><\/span><\/span> ir sl\u0117niai\n\t\t\tsiaurieji \u2013 dalis ta \u017eemyne \u2013 <\/p>\n\t\t<p class=\"poezija\">Bus supami i\u0161 visur ir d\u016bmai tir\u0161ti bus matyti<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">180<\/span>Degant kra\u0161tams gretimiems. Ir \u0161itai bus jau ne gandas.<\/p>\n\t\t<p class=\"poezija\">Patys reg\u0117s prie \u0161ventyklos rikiuot\u0117se laukian\u010dius prie\u0161us,<\/p>\n\t\t<p class=\"poezija\">Patys prie mano trikoj\u0173 matys j\u0173 perpetes (nieko<\/p>\n\t\t<p class=\"poezija\">\u0160vento jau joms neb\u0117ra) ir skydus, kuriuos mums pak\u0119sti<\/p>\n\t\t<p class=\"poezija\">B\u016bna sunku. Bet jie neprotingai galat\u0173 tautelei<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">185<\/span>Baigt\u012f blog\u0105 atne\u0161. Ir dalis j\u0173 bus man dovanoti,<\/p>\n\t\t<p class=\"poezija\">Dal\u012f, kuriuos ne\u0161iojo kariai, ugnies pra\u017eudyti,<\/p>\n\t\t<p class=\"poezija\">Nilo pakrant\u0117 priims<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-071-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-071\">92<\/a><\/span><\/span> ir i\u0161garsins nars\u0173\n\t\t\tkarali\u0173.<\/p>\n\t\t<p class=\"poezija\">O Ptolemajau b\u016bsimas, tau a\u0161 dabar prana\u0161auju,<\/p>\n\t\t<p class=\"poezija\">Tu ateity tikrai kiekvien\u0105 dien\u0105 vis girsi <\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">190<\/span>Buvus\u012f \u012fs\u010diose \u017eyn\u012f. Motin, ir tu paklausyki:<\/p>\n\t\t<p class=\"poezija\">Vien\u0105 ma\u017eyt\u0119 salel\u0119 j\u016broj gali \u012f\u017ei\u016br\u0117ti.<\/p>\n\t\t<p class=\"poezija\">Tarp vanden\u0173 jinai klajoja, gelm\u0117 jos nelaiko,<\/p>\n\t\t<p class=\"poezija\">Ji lyg pl\u0117n\u016bn\u0117s \u017eiedas, tik kartais ji u\u017etak\u012f siekia.<\/p>\n\t\t<p class=\"poezija\">Plukdo j\u0105 j\u016broje v\u0117jai \u2013 tai Notas<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-070-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-070\">93<\/a><\/span><\/span>, tai Euras<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-069-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-069\">94<\/a><\/span><\/span>. Nune\u0161ki<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">195<\/span>\u0160itai salai mane, nes tikrai ji sutiks mus svetingai.\u201c<\/p>\n\t\t<p class=\"poezija\">\u0160itaip jam bekalbant kitos salos j\u016broj nutolo.<\/p>\n\t\t<p class=\"poezija\">\u2003Mylinti giesm\u0119 Asterija, atplaukei tu nuo Eubojos,<\/p>\n\t\t<p class=\"poezija\">Kad kuo grei\u010diau Kiklades pamatytum, j\u0173 gra\u017e\u0173j\u012f rat\u0105.<\/p>\n\t\t<p class=\"poezija\">Juk vis dar vilkosi paskui tave \u017eolynai Geraisto<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-068-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-068\">95<\/a><\/span><\/span>.<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">200<\/span>&#8230; Tu dr\u0105siai prad\u0117jai kalb\u0117ti,<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-067-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-067\">96<\/a><\/span><\/span><\/p>\n\t\t<p class=\"poezija\">Kai pamatei Let\u00f2, kamuojam\u0105 gimdymo skausmo:<\/p>\n\t\t<p class=\"poezija\">\u201eHera, gali man daryt, k\u0105 tik nori. Grasinim\u0173 tavo<\/p>\n\t\t<p class=\"poezija\">A\u0161 nepab\u016bgau. Let\u00f2, pas mane ateiki, ateiki!\u201c<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">205<\/span>\u2003Taip pasakei, ir Let\u00f2 varging\u0105 klajojim\u0105 baig\u0117.<\/p>\n\t\t<p class=\"poezija\">S\u0117dosi ten, kur sr\u016bva Inopas<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-066-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-066\">97<\/a><\/span><\/span>. T\u0117km\u0117 jo\n\t\t\tgausiausia<\/p>\n\t\t<p class=\"poezija\">B\u016bna tada, kai vandeniu pl\u016bsti pradeda Nilas<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-065-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-065\">98<\/a><\/span><\/span>,<\/p>\n\t\t<p class=\"poezija\">Ver\u017eiasi jis i\u0161 krant\u0173 etiopi\u0161k\u0173, vandenis lieja.<\/p>\n\t\t<p class=\"poezija\">Juost\u0105 Let\u00f2 atsiri\u0161o, paskui prie palm\u0117s kamieno <\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">210<\/span>Savo pe\u010diais prisi\u0161liejo. J\u0105 geliantis skausmas kankino,<\/p>\n\t\t<p class=\"poezija\">Prakaito gaus\u016bs la\u0161ai jos oda be perstojo ritos.<\/p>\n\t\t<p class=\"poezija\">Tar\u0117 kv\u0117puodama sunkiai: \u201eKam motin\u0105, vaike, kamuoji?<\/p>\n\t\t<p class=\"poezija\">Tavo sala \u0161i, s\u016bnau, ji plaukioja j\u016broje. Gimki,<\/p>\n\t\t<p class=\"poezija\">Gimki, vaikeli, ir \u012fs\u010dias lengvai, mielasis, paliki!\u201c<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">215<\/span>\u2003\u017dmona Dzeuso be\u0161irde, greitai tau \u0161it\u0105 naujien\u0105<\/p>\n\t\t<p class=\"poezija\">Teko i\u0161girsti, nes tuoj pas tave prane\u0161\u0117ja atb\u0117go<\/p>\n\t\t<p class=\"poezija\">Ir, neatgavus kvapo, labai i\u0161sigandus kalb\u0117jo:<\/p>\n\t\t<p class=\"poezija\">\u201eHera garbingoji, tu u\u017e deives kitas prana\u0161esn\u0117!<\/p>\n\t\t<p class=\"poezija\">Tau priklausau, tau viskas priklauso, esi tu valdov\u0117,<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">220<\/span>Vald\u017ei\u0105 teis\u0117t\u0105 Olimpe turi. Kit\u0173 moteri\u0161ki\u0173<\/p>\n\t\t<p class=\"poezija\">Rankos nebijom. I\u0161girsi, kas pyk\u010dio dabar nusipelno. <\/p>\n\t\t<p class=\"poezija\">Sav\u0105j\u0105 juost\u0105 Let\u00f2 salos vidury atsiri\u0161o!<\/p>\n\t\t<p class=\"poezija\">Visos kitos salos jos veng\u0117, priimt nenor\u0117jo,<\/p>\n\t\t<p class=\"poezija\">Tik Ast\u00e8rija j\u0105, vardu pa\u0161aukusi, kviet\u0117,<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">225<\/span>Tik Ast\u00e8rija \u2013 j\u016bros \u0161iuk\u0161l\u0117 niekinga (juk \u0161itai \u2013<\/p>\n\t\t<p class=\"poezija\">\u017dinoma tau). Valdove mieloji, gali juk apginti <\/p>\n\t\t<p class=\"poezija\">Savo vergus, kurie tau \u012fsakant \u017eem\u0119 apeina.\u201c<\/p>\n\t\t<p class=\"poezija\">\u2003Tarusi \u0161itaip jinai ant auksinio laiptelio pris\u0117do <\/p>\n\t\t<p class=\"poezija\">Tartum \u0161uva Artemid\u0117s<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-064-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-064\">99<\/a><\/span><\/span>, med\u017eiokl\u0119\n\t\t\tpabaig\u0119s. Jis tupi<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">230<\/span>Prie med\u017eiotojos koj\u0173 ausis pastat\u0119s ir laukia,<\/p>\n\t\t<p class=\"poezija\">K\u0105 gi deiv\u0117 palieps, kad tuojau gal\u0117t\u0173 \u012fvykdyt.<\/p>\n\t\t<p class=\"poezija\">Taip ir Taumanto dukt\u0117 prie Heros sosto s\u0117d\u0117jo.<\/p>\n\t\t<p class=\"poezija\">Juk niekada nepalieka vietos savosios Irid\u0117,<\/p>\n\t\t<p class=\"poezija\">Netgi kai miegas ant jos u\u017emar\u0161\u0173j\u012f sparn\u0105 nuleid\u017eia.<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">235<\/span>Prie to paties did\u017eiulio sosto, ant ma\u017eo kra\u0161telio<\/p>\n\t\t<p class=\"poezija\">Galv\u0105 pad\u0117jusi, priekin palinkusi, nakt\u012f ji snaud\u017eia.<\/p>\n\t\t<p class=\"poezija\">Ji niekada nenusiri\u0161a juostos prie\u0161 mieg\u0105 nei greito<\/p>\n\t\t<p class=\"poezija\">Apavo ji nenusiauna \u2013 jei \u0161eiminink\u0117 paliept\u0173<\/p>\n\t\t<p class=\"poezija\">Jai nelauktai k\u0105 nors padaryt. Her\u00e0 \u012fsi\u017eeidus<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">240<\/span>Tar\u0117: \u201eTaip ir toliau, suved\u017eiotosios Dzeuso, tur\u0117sit<\/p>\n\t\t<p class=\"poezija\">Tuoktis, gimdyti slapta, bet ne ten, kur verg\u0117s vargingos <\/p>\n\t\t<p class=\"poezija\">Sunkiai gimdydamos ken\u010dia. J\u016bs ten, ant ky\u0161an\u010di\u0173 j\u016broj<\/p>\n\t\t<p class=\"poezija\">Ir plakam\u0173 vandens uol\u0173, kaip ruon\u0117s gimdysit.<\/p>\n\t\t<p class=\"poezija\">Bet ant Ast\u00e8rijos pykt negaliu d\u0117l josios kvailyst\u0117s,<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">245<\/span>Nors ir pagirt negaliu. Negerai, kad Kojidei pad\u0117jo.<\/p>\n\t\t<p class=\"poezija\">Priekai\u0161t\u0173 ji nusipelno. Tik \u0161tai k\u0105 dabar pasakysiu.<\/p>\n\t\t<p class=\"poezija\">A\u0161 j\u0105 gerbiu u\u017e tai, kad vedybinio guolio suter\u0161ti<\/p>\n\t\t<p class=\"poezija\">Ji nedr\u012fso, \u012frod\u017eius, kad j\u016bra mielesn\u0117 u\u017e Dzeus\u0105.\u201c<\/p>\n\t\t<p class=\"poezija\">\u2003Tar\u0117 ji taip. Tada Apolono giedotojos gulb\u0117s<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">250<\/span>Tuoj, meon\u0173<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-063-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-063\">100<\/a><\/span><\/span> Paktol\u0105<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-062-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-062\">101<\/a><\/span><\/span> palikusios, Del\u0105\n\t\t\tapskriejo.<\/p>\n\t\t<p class=\"poezija\">Jos septynis ratus apsuko vir\u0161 k\u016bdikio guolio.<\/p>\n\t\t<p class=\"poezija\">M\u016bz\u0173 tai pauk\u0161t\u0117s, tik jos apeigoms tinkamiausios. O vaikas<\/p>\n\t\t<p class=\"poezija\">Jau v\u0117liau pritais\u0117 lyrai tiek styg\u0173, kiek kart\u0173<\/p>\n\t\t<p class=\"poezija\">Vir\u0161 jo gimusio gulb\u0117s skrisdamos giesm\u0119 u\u017etrauk\u0117.<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">255<\/span>Bet a\u0161tunt\u0105j\u012f kart\u0105 jos negiedojo, nes dievas<\/p>\n\t\t<p class=\"poezija\">Gim\u0119s jau buvo ir nimfos deliet\u0117s, up\u0117s senosios<\/p>\n\t\t<p class=\"poezija\">Dukterys, \u0161vent\u0105 Eleitijos giesm\u0119 giedojo. Aid\u0117jo<\/p>\n\t\t<p class=\"poezija\">Eteris vario spalvos nuo \u0161itos giesm\u0117s \u012fstabiosios.<\/p>\n\t\t<p class=\"poezija\">Liov\u0117si pykti Her\u00e0, nes Dzeusas jos pykt\u012f numald\u0117.<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">260<\/span>Auksu pavirto visa gelm\u0117 tavoji, o Dele, <\/p>\n\t\t<p class=\"poezija\">Auksu kiekvien\u0105 dien\u0105 apskritas e\u017eeras \u0161viet\u0117, <\/p>\n\t\t<p class=\"poezija\">Aukso lapus \u0161nareno jaunas alyvos medelis,<\/p>\n\t\t<p class=\"poezija\">Auksu patvino tada gilusis vingiuotas Inopas.<\/p>\n\t\t<p class=\"poezija\">Dele, pats tu pak\u0117lei vaik\u0105 nuo \u017eem\u0117s auksin\u0117s,<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">265<\/span>Pa\u0117mei savo gl\u0117bin ir prad\u0117jai \u0161itaip kalb\u0117ti:<\/p>\n\t\t<p class=\"poezija\">\u201e\u017deme, daug aukur\u0173 ir miest\u0173 turinti gausiai,<\/p>\n\t\t<p class=\"poezija\">Sausumos derlios ir salos, esan\u010dios j\u016broj aplinkui!<\/p>\n\t\t<p class=\"poezija\">Nors ir esu nederlingas, ta\u010diau nuo man\u0119s Apolonas<\/p>\n\t\t<p class=\"poezija\">Bus pavadintas deli\u0161kio vardu. Nebus tokios \u017eem\u0117s<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">270<\/span>Niekur kitur, kuri\u0105 koks dievas \u0161itaip myl\u0117t\u0173.<\/p>\n\t\t<p class=\"poezija\">Nei Kerchnid\u0117<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-061-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-061\">102<\/a><\/span><\/span> did\u017eiam\n\t\t\tPoseidonui, Lechajo<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-060-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-060\">103<\/a><\/span><\/span> valdovui,<\/p>\n\t\t<p class=\"poezija\">Nei Kil\u0117n\u0117s<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-059-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-059\">104<\/a><\/span><\/span> vietov\u0117 (ji\n\t\t\tHermio), nei Dzeusui gimtin\u0117<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-058-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-058\">105<\/a><\/span><\/span><\/p>\n\t\t<p class=\"poezija\">Tiek ner\u016bp\u0117s, kiek a\u0161 Apolonui. Ir jau neklajosiu.\u201c<\/p>\n\t\t<p class=\"poezija\">\u0160itaip tu pabaigei kalb\u0105, o vaikas valgyt panoro.<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">275<\/span>\u2003\u0160tai kod\u0117l iki \u0161iol i\u0161 sal\u0173 tu \u0161ven\u010diausia, gars\u0117ji<\/p>\n\t\t<p class=\"poezija\">Kaip augintoja dievo. Tavim nei Hadas<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-057-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-057\">106<\/a><\/span><\/span> ne\u017eengia,<\/p>\n\t\t<p class=\"poezija\">Nei Enij\u00f2<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-056-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-056\">107<\/a><\/span><\/span>, nei \u017eirgai tav\u0119s\n\t\t\tAr\u0117jo netrypia.<\/p>\n\t\t<p class=\"poezija\">\u017dmon\u0117s tau siun\u010dia pirmojo derliaus de\u0161imt\u0105j\u0105 dal\u012f,<\/p>\n\t\t<p class=\"poezija\">Tau gyventojai miest\u0173 vis\u0173 dainuoja ir \u0161oka<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">280<\/span>Miestuos rytiniuos ir ten, vakaruos, ir ten, ties pusiauju,<\/p>\n\t\t<p class=\"poezija\">(Burtai j\u0173 viet\u0105 l\u0117m\u0117), ir tie, kur \u012f \u0161iaur\u0119 nutol\u0119<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-055-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-055\">108<\/a><\/span><\/span>, \u2013<\/p>\n\t\t<p class=\"poezija\">B\u016bstus ten turi tauta ilgaam\u017ei\u0173. Pirmi jie i\u0161siun\u010dia<\/p>\n\t\t<p class=\"poezija\">Auk\u0105<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-054-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-054\">109<\/a><\/span><\/span> \u2013 pluo\u0161tel\u012f jav\u0173\n\t\t\tir pirm\u0105j\u012f derli\u0173. Pelasgai<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-053-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-053\">110<\/a><\/span><\/span>,<\/p>\n\t\t<p class=\"poezija\">Tie, gyven\u0105 Dodon\u0117je<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-052-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-052\">111<\/a><\/span><\/span>, auk\u0105 pirmieji\n\t\t\tsutinka,<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">285<\/span>Bet jos nesiun\u010dia pirmieji. Jie miega ant \u017eem\u0117s ir saugo<\/p>\n\t\t<p class=\"poezija\">Skamban\u010dius garsiai indus<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-051-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-051\">112<\/a><\/span><\/span>. Juos aukos i\u0161\n\t\t\ttolo pasiekia.<\/p>\n\t\t<p class=\"poezija\">\u0160vent\u0105j\u012f miest\u0105, paskui ir pol\u012f Melid\u0117s<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-050-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-050\">113<\/a><\/span><\/span> kalnuot\u0105,<\/p>\n\t\t<p class=\"poezija\">Sal\u0105 abant\u0173<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-049-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-049\">114<\/a><\/span><\/span>, v\u0117liau ir\n\t\t\tLalanto<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-048-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-048\">115<\/a><\/span><\/span> lygum\u0105 puiki\u0105<\/p>\n\t\t<p class=\"poezija\">Jos pasiekia. Ta\u010diau tai yra dar ne viskas \u2013 dar plaukia<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">290<\/span>Jos netoli, i\u0161 Eubojos. \u0160alia ten ir uostas tavasis.<\/p>\n\t\t<p class=\"poezija\">Pirmos tau arimasp\u0117s<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-047-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-047\">116<\/a><\/span><\/span> \u0161viesplauk\u0117s auk\u0105\n\t\t\taukojo:<\/p>\n\t\t<p class=\"poezija\">Tai Upid\u0117, Loks\u00f2, laiminga visad Hekaerg\u0117<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-046-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-046\">117<\/a><\/span><\/span>,<\/p>\n\t\t<p class=\"poezija\">Dukros Bor\u0117jo, taip pat ir patys geriausi jaunuoliai,<\/p>\n\t\t<p class=\"poezija\">Jie \u017emon\u0173 netur\u0117jo ir niekad namo nesugr\u012f\u017eo:<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">295<\/span>Peln\u0117 likimo maloni\u0173 ir vis\u0105laik buvo \u0161lovingi.<\/p>\n\t\t<p class=\"poezija\">Juk ir deliet\u0117s merginos, kada skambus himenajas<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-045-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-045\">118<\/a><\/span><\/span><\/p>\n\t\t<p class=\"poezija\">Ruo\u0161ias pabaigti j\u0173 mergi\u0161k\u0105 met\u0105, aukoja sav\u0105sias<\/p>\n\t\t<p class=\"poezija\">Sruogas plauk\u0173 arimasp\u0117m. Vaikinai pirm\u0105j\u0105 barzd\u0105,<\/p>\n\t\t<p class=\"poezija\">Vos j\u0105 nuskut\u0119, skiria patiems geriausiems jaunuoliams.<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">300<\/span>\u2003O smilkalais pakvipus Ast\u00e8rija, tavo kaimyn\u0117s<\/p>\n\t\t<p class=\"poezija\">Salos supa tave, lyg \u0161okio ratel\u012f sudaro.<\/p>\n\t\t<p class=\"poezija\">Garbanotplaukis Hesperas<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-044-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-044\">119<\/a><\/span><\/span> tav\u0119s\n\t\t\tnetriuk\u0161mingos nemato,<\/p>\n\t\t<p class=\"poezija\">Nei nutilusios, nes tavyje garsai nuolat aidi.<\/p>\n\t\t<p class=\"poezija\">Pritariant lyrai jaunuoliai giesm\u0119 senojo liko<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-043-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-043\">120<\/a><\/span><\/span><\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">305<\/span>Gieda. Paskleid\u0117 j\u0105 nuo Ksanto<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-042-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-042\">121<\/a><\/span><\/span> atvyk\u0119s Olenas\n\t\t<\/p>\n\t\t<p class=\"poezija\">Prana\u0161as. \u0160oka merginos, trepsi \u012f tvirt\u0105j\u0105 \u017eem\u0119.<\/p>\n\t\t<p class=\"poezija\">Gausiai papuo\u0161ia tada vainikais sta\u0303tul\u0105 \u0161vent\u0105 \u2013 <\/p>\n\t\t<p class=\"poezija\">Atvaizd\u0105 gars\u0173 senosios Kiprid\u0117s<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-041-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-041\">122<\/a><\/span><\/span>, kur\u012f dar\n\t\t\tTes\u0117jas<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-040-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-040\">123<\/a><\/span><\/span><\/p>\n\t\t<p class=\"poezija\">\u010cia su jaunuoliais pastat\u0117, kai plauk\u0117 Kret\u0105 palik\u0119s.<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">310<\/span>Veng\u0117 t\u0105syk jaunimas laukinio s\u016bnaus Pasifajos<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-039-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-039\">124<\/a><\/span><\/span>,<\/p>\n\t\t<p class=\"poezija\">Jo baubimo baisaus, labirinto<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n\t\t\t\t\tid=\"footnote-iv-038-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-038\">125<\/a><\/span><\/span> klaidaus ir\n\t\t\tvingiuoto.<\/p>\n\t\t<p class=\"poezija\">Vie\u0161patie, skambant kitarai, aukur\u0105 tavo apsup\u0119,<\/p>\n\t\t<p class=\"poezija\">\u0160oko rately jaunuoliai, o ved\u0117 visus juos Tes\u0117jas.<\/p>\n\t\t<p class=\"poezija\">Ir nuo tada visada palikuoniai Kekr\u00f2po<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-037-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-037\">126<\/a><\/span><\/span> pasiun\u010dia <\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">315<\/span>Foibui atmintin\u0105 auk\u0105 \u2013 lynus nuo laivo Tes\u0117jo.<\/p>\n\t\t<p class=\"poezija\">\u2003Turinti daug aukur\u0173, akmenuota Ast\u00e8rija, argi<\/p>\n\t\t<p class=\"poezija\">Koks Eg\u0117jo pirklys gal\u0117t\u0173 praplaukt tau pro \u0161al\u012f <\/p>\n\t\t<p class=\"poezija\">Savo greituoju laivu? Net jei v\u0117jai galingi j\u012f gena, <\/p>\n\t\t<p class=\"poezija\">Jei b\u016btinyb\u0117 j\u012f spaud\u017eia, vis tiek bures jis nuleid\u017eia<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">320<\/span>Ir nesugr\u012f\u017eta atgal, kol aplink tavo aukur\u0105 did\u012f<\/p>\n\t\t<p class=\"poezija\">Su kitais, rimbu plakami, nepa\u0161oka rately,<\/p>\n\t\t<p class=\"poezija\">Kol nepakramto alyvos, \u0161ventojo med\u017eio, kamieno,<\/p>\n\t\t<p class=\"poezija\">Savo rankas atmet\u0119 atgal, nes paprot\u012f tok\u012f<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-036-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-036\">127<\/a><\/span><\/span> <\/p>\n\t\t<p class=\"poezija\">Delo nimfa suman\u0117 \u2013 \u017eaidim\u0105 ma\u017eam Apolonui.<\/p>\n\t\t<p class=\"poezija-su-numeriu\"><span class=\"number\">325<\/span>\u2003O sal\u0173 \u017eidiny turtingas, b\u016bki tu sveikas!<\/p>\n\t\t<p class=\"poezija\">\u2003Te Apolonas bus sveikas ir tu, o Let\u00f2 pagimdyta<span\n\t\t\t\tclass=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-iv-035-backlink\"><a\n\t\t\t\t\t\tclass=\"_idFootnoteLink _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-035\">128<\/a><\/span><\/span>! <\/p>\n\t\t<p class=\"Vertejas\">I\u0161 senosios graik\u0173 kalbos vert\u0117 Viktorija Stai\u0161i\u016bnait\u0117 (2012 m.)<\/p>\n\t\t<hr class=\"HorizontalRule-1\" \/>\n\t\t<div class=\"_idFootnotes\">\n\t\t\t<div id=\"footnote-iv-162\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-162-backlink\">1<\/a> Delas \u2013 nedidel\u0117 sala\n\t\t\t\t\tEg\u0117jo j\u016broje, Kiklad\u017ei\u0173 salyne, Apolono ir Artemid\u0117s gimtin\u0117.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-161\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-161-backlink\">2<\/a> Kiklad\u0117s \u2013 salynas Eg\u0117jo\n\t\t\t\t\tj\u016broje, kur\u012f sudaro apie 220 sal\u0173.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-160\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-160-backlink\">3<\/a> Foibas \u2013 Apolonas.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-159\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-159-backlink\">4<\/a> Pimpl\u0117ja \u2013 kalnas ir\n\t\t\t\t\t\u0161altinis Pierijoje, M\u016bz\u0173 gimtin\u0117je. Pasak mit\u0173, Pimpl\u0117joje gyveno Orf\u0117jas.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-158\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-158-backlink\">5<\/a> Apolono epitetas, kil\u0119s\n\t\t\t\t\tnuo Kinto kalno Delo saloje.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-157\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-157-backlink\">6<\/a> Ikarijos j\u016bra \u2013 j\u016bra,\n\t\t\t\t\tpavadinta joje nuskendusio Ikaro vardu. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-156\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-156-backlink\">7<\/a> Okeanas \u2013 titanas ir\n\t\t\t\t\tpasaulio pakra\u0161tyje \u017dem\u0119 juosianti pasaulio up\u0117.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-155\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-155-backlink\">8<\/a> Tetija \u2013 Okeano \u017emona,\n\t\t\t\t\tvis\u0173 upi\u0173 ir okeanid\u017ei\u0173 motina. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-154\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-154-backlink\">9<\/a> Kirnas \u2013 Korsika. VI a.\n\t\t\t\t\tpr. Kr. sala buvo apgyvendinta finikie\u010di\u0173.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-153\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-153-backlink\">10<\/a> Abantai \u2013 Eubojos salos\n\t\t\t\t\tgyventojai.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-152\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-152-backlink\">11<\/a> Makrid\u0117 \u2013 Eubojos sala.\n\t\t\t\t<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-151\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-151-backlink\">12<\/a> Elopie\u010diai \u2013 Elopo,\n\t\t\t\t\tIjono s\u016bnaus, palikuoniai, gyven\u0119 Eubojos saloje. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-150\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-150-backlink\">13<\/a> Afrodit\u0117s salel\u0117 \u2013\n\t\t\t\t\tKipro sala, \u012f kuri\u0105 i\u0161lipo j\u016broje gimusi Afrodit\u0117.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-149\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-149-backlink\">14<\/a> Bor\u0117jas \u2013 \u0161iaur\u0117s\n\t\t\t\t\tv\u0117jas. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-148\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-148-backlink\">15<\/a> Strimonas \u2013 Trakijos\n\t\t\t\t\tup\u0117. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-147\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-147-backlink\">16<\/a> Didingas dievas \u2013 <span\n\t\t\t\t\t\tclass=\"Emphasis\">\u010dia<\/span>: j\u016br\u0173 dievas Poseidonas. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-146\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-146-backlink\">17<\/a> Telchinai \u2013 mitin\u0117 Rode\n\t\t\t\t\tgyvenusi tauta, gars\u0117jusi puikiais dirbiniais i\u0161 \u017ealvario ir gele\u017eies.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-145\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-145-backlink\">18<\/a> Ast\u00e8rija \u2013 senasis Delo\n\t\t\t\t\tsalos pavadinimas. B\u0117gdama nuo Dzeuso meil\u0117s, Leto sesuo titanid\u0117 Asterija pasivert\u0117 putpele, \u0161oko \u012f\n\t\t\t\t\tj\u016br\u0105 ir virto uola. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-144\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-144-backlink\">19<\/a> Kalimachas Asterijos\n\t\t\t\t\tvard\u0105 sieja su graiki\u0161ku \u017eod\u017eiu <span class=\"Emphasis\">ast\u0113r<\/span>&#160;\u2013 \u201e\u017evaig\u017ed\u0117\u201c. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-143\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-143-backlink\">20<\/a> Sarono \u012flanka \u2013 Eg\u0117jo\n\t\t\t\t\tj\u016bros \u012flanka prie At\u0117n\u0173.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-142\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-142-backlink\">21<\/a> Efyr\u0117 \u2013 senasis Korinto\n\t\t\t\t\tpavadinimas. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-141\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-141-backlink\">22<\/a> Troidzenas \u2013 miestas\n\t\t\t\t\tPeloponese. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-140\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-140-backlink\">23<\/a> Euripas \u2013 s\u0105siauris,\n\t\t\t\t\tskiriantis Eubojos sal\u0105 nuo \u017eemynin\u0117s Graikijos.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-139\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-139-backlink\">24<\/a> Chalkid\u0117 \u2013 Eubojos\n\t\t\t\t\tmiestas. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-138\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-138-backlink\">25<\/a> S\u016bnijas \u2013 ky\u0161ulys\n\t\t\t\t\tAtikoje, gars\u0117j\u0119s Poseidono \u0161ventykla.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-137\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-137-backlink\">26<\/a> Chijas \u2013 sala prie\n\t\t\t\t\tMa\u017eosios Azijos krant\u0173.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-136\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-136-backlink\">27<\/a> Mergel\u0117 \u2013 senasis Samo\n\t\t\t\t\tsalos pavadinimas.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-135\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-135-backlink\">28<\/a> Mikal\u0117 \u2013 kalnas\n\t\t\t\t\tKarijoje (Ma\u017eojoje Azijoje) prie\u0161ais Samo sal\u0105.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-134\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-134-backlink\">29<\/a> Ankajas \u2013 mitinis Samo\n\t\t\t\t\tsalos karalius.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-133\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-133-backlink\">30<\/a> Kalimachas Delo salos\n\t\t\t\t\tpavadinim\u0105 sieja su graiki\u0161ku \u017eod\u017eiu <span class=\"Emphasis\">d\u0113los<\/span>&#160;\u2013 \u201ematomas, gerai\n\t\t\t\t\tpastebimas, \u017eymus\u201c.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-132\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-132-backlink\">31<\/a> Hera \u2013 Dzeuso \u017emona.\n\t\t\t\t<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-131\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-131-backlink\">32<\/a> Ar\u0117jas \u2013 Dzeuso ir\n\t\t\t\t\tHeros s\u016bnus, karo dievas.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-130\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-130-backlink\">33<\/a> Haimas \u2013 Trakijos\n\t\t\t\t\tkalnas.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-129\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-129-backlink\">34<\/a> Kalbama apie\n\t\t\t\t\tvaivoryk\u0161t\u0117s deiv\u0119, Olimpo diev\u0173 pasiuntin\u0119, Taumanto dukter\u012f Irid\u0119. Taumantas&#160;\u2013 Gajos ir Ponto\n\t\t\t\t\ts\u016bnus. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-128\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-128-backlink\">35<\/a> Mimantas \u2013 kalnas\n\t\t\t\t\tMa\u017eojoje Azijoje.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-127\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-127-backlink\">36<\/a> Arkadija \u2013 vidurin\u0117\n\t\t\t\t\tPeloponeso sritis.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-126\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-126-backlink\">37<\/a> Partenijonas \u2013 At\u0117nei\n\t\t\t\t\tskirtas kalnas Peloponese.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-125\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-125-backlink\">38<\/a> Aug\u0117 \u2013 At\u0117n\u0117s \u017eyn\u0117,\n\t\t\t\t\tkurios nesantuokinis vaikas Telefas augo Partenijono kalne. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-124\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-124-backlink\">39<\/a> Fen\u0117jas \u2013 miestas\n\t\t\t\t\tArkadijoje.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-123\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-123-backlink\">40<\/a> Pelopas \u2013 Peloponeso\n\t\t\t\t\tpusiasalio valdovas.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-122\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-122-backlink\">41<\/a> Istmas \u2013 Korinto\n\t\t\t\t\ts\u0105smauka.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-121\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-121-backlink\">42<\/a> Aigijalas \u2013 \u0161iaurin\u0117\n\t\t\t\t\tPeloponeso pakrant\u0117.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-120\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-120-backlink\">43<\/a> Argas \u2013 Peloponeso\n\t\t\t\t\tmiestas, svarbiausia Heros garbinimo vieta.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-119\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-119-backlink\">44<\/a> Inachas \u2013 Argo up\u0117 ir\n\t\t\t\t\ttos up\u0117s dievas. Kai Hera ir Poseidonas var\u017e\u0117si d\u0117l Argo globos, Inachas pasirinko Her\u0105. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-118\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-118-backlink\">45<\/a> Aonija \u2013 Bojotijos\n\t\t\t\t\tdalis, kurioje st\u016bkso Helikono kalnas. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-117\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-117-backlink\">46<\/a> Dirk\u0117, Strofij\u00e0,\n\t\t\t\t\tIsmenas \u2013 Bojotijos upeliai. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-116\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-116-backlink\">47<\/a> Asopas \u2013 up\u0117 Bojotijoje\n\t\t\t\t\tir j\u016br\u0173 dievas, nor\u0117j\u0119s i\u0161gelb\u0117ti savo dukter\u012f Aigin\u0105 nuo Dzeuso persekiojimo ir tod\u0117l nukent\u0117j\u0119s\n\t\t\t\t\tnuo Dzeuso paleisto \u017eaibo. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-115\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-115-backlink\">48<\/a> Melija \u2013 nimfa,\n\t\t\t\t\tkentauro Folo motina.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-114\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-114-backlink\">49<\/a> Helikonas \u2013 kalnas\n\t\t\t\t\tBojotijoje, M\u016bz\u0173 buvein\u0117.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-113\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-113-backlink\">50<\/a> Teb\u0117 \u2013 up\u0117s dievo Asopo\n\t\t\t\t\tdukt\u0117, kurios vardu buvo pavadintas Teb\u0173 miestas.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-112\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-112-backlink\">51<\/a> Apolonas savo i\u0161tarmes\n\t\t\t\t\tskelbdavo per Delf\u0173 \u017eyn\u0119, kuri prana\u0161audavo atsis\u0117dusi ant trikojo.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-111\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-111-backlink\">52<\/a> Pitonietis \u2013 Apolono\n\t\t\t\t\tepitetas, kur\u012f jis gavo nu\u017eud\u0119s Delfuose drakon\u0105 Piton\u0105.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-110\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-110-backlink\">53<\/a> Pleistas \u2013 netoli Delf\u0173\n\t\t\t\t\ttek\u0117j\u0119s upelis.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-109\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-109-backlink\">54<\/a> Parnasas \u2013 kalnas\n\t\t\t\t\tBojotijoje, M\u016bz\u0173 buvein\u0117.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-108\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-108-backlink\">55<\/a> Lauras buvo Apolono\n\t\t\t\t\t\u0161ventas medis. Apolono \u017eyn\u0117 Pitija prana\u0161audavo kramtydama laur\u0173 lapus. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-107\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-107-backlink\">56<\/a> Kalbama apie Teb\u0173\n\t\t\t\t\tkaralien\u0119 Nijob\u0119, kuri, puikuodamasi savo vaikais, \u012f\u017eeid\u0117 Apolono ir Artemid\u0117s motin\u0105 Let\u00f2. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-106\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-106-backlink\">57<\/a> Kitaironas \u2013 kalnas\n\t\t\t\t\tBojotijoje.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-105\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-105-backlink\">58<\/a> Helik\u0117 \u2013 Achajos\n\t\t\t\t\tmiestas, kuriame buvo Poseidono \u0161ventykla. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-104\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-104-backlink\">59<\/a> Bura \u2013 Achajos miestas\n\t\t\t\t\tprie Korinto \u012flankos. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-103\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-103-backlink\">60<\/a> Deksamenas \u2013 Oleno\n\t\t\t\t\tmiesto karaliaus Oikijo s\u016bnus, Buroje tur\u0117j\u0119s tvartus su galvijais.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-102\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-102-backlink\">61<\/a> Tesalija \u2013 Graikijos\n\t\t\t\t\tsritis.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-101\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-101-backlink\">62<\/a> Anauras \u2013 Tesalijos\n\t\t\t\t\tup\u0117.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-100\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-100-backlink\">63<\/a> Larisa \u2013 Tesalijos\n\t\t\t\t\tmiestas. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-099\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-099-backlink\">64<\/a> Auk\u0161tos vir\u0161\u016bn\u0117s\n\t\t\t\t\tCheirono&#160;\u2013 Pelijono kalnynas, kuriame gyveno kentauras Cheironas. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-098\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-098-backlink\">65<\/a> Pen\u0117jas \u2013 Tesalijos\n\t\t\t\t\tup\u0117.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-097\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-097-backlink\">66<\/a> Tempi\u0173 sl\u0117nis \u2013 sl\u0117nis\n\t\t\t\t\tTesalijoje tarp Olimpo ir Osos kalnyn\u0173.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-096\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-096-backlink\">67<\/a> Pra\u0161ant stengtasi\n\t\t\t\t\tpaliesti smakr\u0105 \u017emogaus, kurio pra\u0161oma.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-095\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-095-backlink\">68<\/a> Ftija \u2013 Tesalijos\n\t\t\t\t\tsritis, per kuri\u0105 tek\u0117jo Pen\u0117jo up\u0117. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-094\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-094-backlink\">69<\/a> Pelijonas \u2013 Tesalijos\n\t\t\t\t\tkalnynas. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-093\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-093-backlink\">70<\/a> Filir\u0117 \u2013 okeanid\u0117,\n\t\t\t\t\tPelijono kalnyne pagimd\u017eiusi kentaur\u0105 Cheiron\u0105. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-092\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-092-backlink\">71<\/a> Eleitija \u2013 gimdymo\n\t\t\t\t\tdeiv\u0117, gimdyvi\u0173 glob\u0117ja.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-091\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-091-backlink\">72<\/a> Pangajas \u2013 kalnas\n\t\t\t\t\tTrakijoje.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-090\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-090-backlink\">73<\/a> Osa \u2013 Tesalijos\n\t\t\t\t\tkalnynas.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-089\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-089-backlink\">74<\/a> Kranono lyguma \u2013 lyguma\n\t\t\t\t\tTesalijos pietuose.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-088\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-088-backlink\">75<\/a> Pindas \u2013 kalnynas,\n\t\t\t\t\tskiriantis Tesalij\u0105 nuo Epyro.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-087\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-087-backlink\">76<\/a> Etna \u2013 ugnikalnis\n\t\t\t\t\tSicilijoje, pagrindin\u0117 Hefaisto kalv\u0117. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-086\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-086-backlink\">77<\/a> Briar\u0117jas \u2013 vienas i\u0161\n\t\t\t\t\tkiklop\u0173.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-085\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-085-backlink\">78<\/a> Hefaistas \u2013 ugnies\n\t\t\t\t\tdievas, kalvi\u0173 glob\u0117jas.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-084\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-084-backlink\">79<\/a> Kojid\u0117 \u2013 titan\u0173 Kojo ir\n\t\t\t\t\tFoib\u0117s dukt\u0117 Let\u00f2.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-083\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-083-backlink\">80<\/a> Echinad\u0117s \u2013 salos\n\t\t\t\t\tJonijos j\u016broje.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-082\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-082-backlink\">81<\/a> Kerkyra \u2013 fajak\u0173\n\t\t\t\t\tapgyvendinta Jonijos j\u016bros sala. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-081\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-081-backlink\">82<\/a> Kosas \u2013 Eg\u0117jo j\u016bros\n\t\t\t\t\tsala.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-080\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-080-backlink\">83<\/a> Meropas \u2013 pirmasis Koso\n\t\t\t\t\tsalos valdovas.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-079\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-079-backlink\">84<\/a> Chalkijop\u0117 \u2013 Koso salos\n\t\t\t\t\tvaldovo Euripilo dukt\u0117.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-078\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-078-backlink\">85<\/a> Moiros \u2013 likimo deiv\u0117s.\n\t\t\t\t<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-077\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-077-backlink\">86<\/a> Kalbama apie Egipto\n\t\t\t\t\tvaldov\u0105 Ptolemaj\u0105 II Filadelf\u0105, 309&#160;m. pr. Kr. gimus\u012f Koso saloje. Soterai\n\t\t\t\t\t(\u201eGelb\u0117tojai\u201c)&#160;\u2013 Ptolemaj\u0173 gimin\u0117s pravard\u0117.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-076\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-076-backlink\">87<\/a> Makedonui \u2013 Ptolemajui\n\t\t\t\t\tFiladelfui. Jo t\u0117vas, Ptolemajas Soteras, buvo Aleksandro Makedonie\u010dio bendra\u017eygis. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-075\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-075-backlink\">88<\/a> Helijas \u2013 Saul\u0117s\n\t\t\t\t\tdievas. Jis dien\u0105 ve\u017eimu lekia padange ir vakare nusileid\u017eia \u012f Okean\u0105.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-074\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-074-backlink\">89<\/a> 172\u2013176 eil. u\u017esimenama\n\t\t\t\t\tapie 277\u2013276&#160;m. pr. Kr. \u012fvykus\u012f kelt\u0173 (galat\u0173) \u012fsiver\u017eim\u0105 \u012f Graikij\u0105. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-073\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-073-backlink\">90<\/a> Lokrai \u2013 Lokrid\u0117s,\n\t\t\t\t\tcentrin\u0117s Graikijos vietov\u0117s, gyventojai.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-072\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-072-backlink\">91<\/a> Krisa \u2013 miestelis\n\t\t\t\t\tnetoli Delf\u0173.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-071\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-071-backlink\">92<\/a> Graikijoje nugal\u0117ti\n\t\t\t\t\tgalatai parsisamd\u0117 \u012f Ptolemajo Filadelfo kariuomen\u0119, bet v\u0117liau sukilo ir buvo sumu\u0161ti prie Nilo\n\t\t\t\t\tdeltos. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-070\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-070-backlink\">93<\/a> Notas \u2013 piet\u0173 v\u0117jas.\n\t\t\t\t<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-069\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-069-backlink\">94<\/a> Euras \u2013 ryt\u0173 v\u0117jas.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-068\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-068-backlink\">95<\/a> Geraistas \u2013 ky\u0161ulys ir\n\t\t\t\t\tkalnas Eubojoje.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-067\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-067-backlink\">96<\/a> Blogai i\u0161likusi eilut\u0117.\n\t\t\t\t<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-066\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-066-backlink\">97<\/a> Inopas \u2013 up\u0117 Delo\n\t\t\t\t\tsaloje.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-065\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-065-backlink\">98<\/a> Kalimachas Inach\u0105 sieja\n\t\t\t\t\tsu Nilu, nes, pasak poeto, Inacho i\u0161takos yra Egipte.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-064\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-064-backlink\">99<\/a> Artemid\u0117 \u2013 Dzeuso ir\n\t\t\t\t\tLet\u00f2 dukt\u0117, med\u017eiokl\u0117s ir laukin\u0117s gamtos deiv\u0117. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-063\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-063-backlink\">100<\/a> Meonai \u2013 Lidijos\n\t\t\t\t\tgyventojai.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-062\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-062-backlink\">101<\/a> Paktolas \u2013 Lidijos\n\t\t\t\t\tup\u0117.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-061\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-061-backlink\">102<\/a> Kerchnid\u0117 \u2013 Kenchr\u0117jai\n\t\t\t\t\t\u2013 vienas i\u0161 Korinto uost\u0173.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-060\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-060-backlink\">103<\/a> Lechajas \u2013 Korinto\n\t\t\t\t\tuostas.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-059\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-059-backlink\">104<\/a> Kil\u0117n\u0117 \u2013 Graikijos\n\t\t\t\t\tkalnynas, kurio oloje gim\u0117 Hermis.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-058\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-058-backlink\">105<\/a> Dzeuso gimtin\u0117 \u2013\n\t\t\t\t\tKreta.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-057\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-057-backlink\">106<\/a> Hadas \u2013 mirusi\u0173j\u0173\n\t\t\t\t\tpasaulio dievas. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-056\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-056-backlink\">107<\/a> Enij\u00f2 \u2013 karo deiv\u0117.\n\t\t\t\t<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-055\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-055-backlink\">108<\/a> Tie, kur \u012f \u0161iaur\u0119\n\t\t\t\t\tnutol\u0119, \u2013 hiperbor\u0117jai.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-054\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-054-backlink\">109<\/a> 282\u2013290 eil.\n\t\t\t\t\tKalimachas apra\u0161o, kaip \u012f Del\u0105 patenka hiperbor\u0117j\u0173 aukos.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-053\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-053-backlink\">110<\/a> Pelasgai \u2013 senieji\n\t\t\t\t\tGraikijos gyventojai.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-052\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-052-backlink\">111<\/a> Dodon\u0117 \u2013 vietov\u0117\n\t\t\t\t\tGraikijos \u0161iaur\u0117s vakaruose, seniausia Graikijos prana\u0161avimo vieta. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-051\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-051-backlink\">112<\/a> Dodon\u0117s \u017eyniai\n\t\t\t\t\tmiegodavo ant \u017eem\u0117s, prana\u0161audavo i\u0161 \u0161vent\u0173j\u0173 \u0105\u017euol\u0173 \u0161naresio ir i\u0161 varini\u0173 ind\u0173 skamb\u0117jimo.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-050\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-050-backlink\">113<\/a> Melid\u0117 \u2013 polis\n\t\t\t\t\tTesalijoje.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-049\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-049-backlink\">114<\/a> Abantai \u2013 Eubojos\n\t\t\t\t\tsalos gyventojai.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-048\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-048-backlink\">115<\/a> Lalantas \u2013 lyguma\n\t\t\t\t\tEubojoje tarp Chalkid\u0117s ir Eretr\u0117jos miest\u0173.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-047\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-047-backlink\">116<\/a> Arimaspai \u2013 viena i\u0161\n\t\t\t\t\tmitini\u0173 hiperbor\u0117j\u0173 gen\u010di\u0173. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-046\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-046-backlink\">117<\/a> Upid\u0117, Loks\u00f2, Hekaerg\u0117\n\t\t\t\t\t\u2013 hiperbor\u0117j\u0173 merginos, Bor\u0117jo dukterys. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-045\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-045-backlink\">118<\/a> Himenajas \u2013 vestuvi\u0173\n\t\t\t\t\tdaina.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-044\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-044-backlink\">119<\/a> Hesperas \u2013 vakarin\u0117s\n\t\t\t\t\t\u017evaig\u017ed\u0117s dievas.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-043\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-043-backlink\">120<\/a> Senasis likas \u2013\n\t\t\t\t\tLikijos dainius Olenas, himn\u0173 k\u016br\u0117jas. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-042\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-042-backlink\">121<\/a> Ksantas \u2013 up\u0117\n\t\t\t\t\tLikijoje, prie kurios stov\u0117jo Apolono Likie\u010dio \u0161ventykla. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-041\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-041-backlink\">122<\/a> Per \u0161vent\u0119 delie\u010diai\n\t\t\t\t\tpuo\u0161davo Tes\u0117jo atgabent\u0105, Daidalo sukurt\u0105 Afrodit\u0117s statul\u0105.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-040\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-040-backlink\">123<\/a> Tes\u0117jas \u2013 At\u0117n\u0173\n\t\t\t\t\tdidvyris, vyk\u0119s \u012f Kret\u0105 susikauti su Minotauru. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-039\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-039-backlink\">124<\/a> Pasifajos s\u016bnus \u2013\n\t\t\t\t\tMinotauras, pusiau \u017emogus, pusiau jautis, kur\u012f pagimd\u0117 Kretos valdovo \u017emona Pasifaj\u0117.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-038\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-038-backlink\">125<\/a> Labirintas \u2013 Daidalo\n\t\t\t\t\tpastatytas klaidus statinys, kuriame buvo apgyvendintas Minotauras. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-037\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-037-backlink\">126<\/a> Kekropas \u2013 pirmasis\n\t\t\t\t\tAtikos karalius, pusiau \u017emogus, pusiau gyvat\u0117. Jo palikuoniai&#160;\u2013 Atikos gyventojai.<\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-036\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-036-backlink\">127<\/a> 320\u2013324 eil. apra\u0161oma\n\t\t\t\t\tDelo saloje gyvavusi Apolono pagerbimo ceremonija. <\/p>\n\t\t\t<\/div>\n\t\t\t<div id=\"footnote-iv-035\" class=\"_idFootnote\">\n\t\t\t\t<p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\"\n\t\t\t\t\t\thref=\"#footnote-iv-035-backlink\">128<\/a> Artemid\u0117.<\/p>\n\t\t\t<\/div>\n\t\t<\/div>\n\t<\/div>\n    <div id=\"_idContainer003\" class=\"Einfacher-Textrahmen\">\n        <p class=\"poskyris-1-lygio\">VI. Himnas Demetrai<\/p>\n        <p class=\"poezija\">Kai ne\u0161ama \u0161venta pintin\u0117<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-034-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-034\">1<\/a><\/span><\/span>, j\u016bs, moterys, tarkit:<\/p>\n        <p class=\"poezija\">\u201eD\u017eiaukis, Demetra<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-033-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-033\">2<\/a><\/span><\/span>, auginanti visa ir teikianti gaus\u0105!\u201c<\/p>\n        <p class=\"poezija\">Kai ne\u0161ama \u0161venta pintin\u0117, akis \u012f j\u0105 kelkit,<\/p>\n        <p class=\"poezija\">Bet, ne\u012f\u0161ventintos, venkit i\u0161 auk\u0161to \u017ei\u016br\u0117t. Nei mergaitei,<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">5<\/span>Nei moteri\u0161kei, nei tai, pasileidusiai plaukus,\n            neleista,<\/p>\n        <p class=\"poezija\">Kaip ir mums, i\u0161alkusioms, spjaudyt i\u0161d\u017ei\u016bvusiom l\u016bpom.<\/p>\n        <p class=\"poezija\">I\u0161 debes\u0173 Hesperas<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-032-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-032\">3<\/a><\/span><\/span> (kada jis ateis?) pasirod\u0117,<\/p>\n        <p class=\"poezija\">Vienas Hesperas, kuris atsigert \u012fkalb\u0117jo Demetr\u0105<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-031-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-031\">4<\/a><\/span><\/span>,<\/p>\n        <p class=\"poezija\">Kai pagrobtosios dukters<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-030-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-030\">5<\/a><\/span><\/span> ji p\u0117dsak\u0173 veltui ie\u0161kojo.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">10<\/span>Kaip, valdove, tave \u012f vakarus nune\u0161\u0117 kojos,<\/p>\n        <p class=\"poezija\">Ten, kur \u017emon\u0117s juodi<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-029-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-029\">6<\/a><\/span><\/span>, obuoliai auksiniai kur noksta<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-028-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-028\">7<\/a><\/span><\/span>?<\/p>\n        <p class=\"poezija\">\u0160itiek laiko buvai nesiprausus, nevalgius, neg\u0117rus,<\/p>\n        <p class=\"poezija\">Triskart perbridai tu Acheloj\u0105<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-027-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-027\">8<\/a><\/span><\/span> sidabroverpet\u012f<\/p>\n        <p class=\"poezija\">Ir kiekvien\u0105 i\u0161 t\u0173 per am\u017eius tekan\u010di\u0173 upi\u0173.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">15<\/span>Triskart pris\u0117dai \u0161alia Kalichoro<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-026-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-026\">9<\/a><\/span><\/span> versm\u0117s\n            apdulk\u0117jus,<\/p>\n        <p class=\"poezija\">Saul\u0117s nualinta, nieko nevalgius ir nieko neg\u0117rus.<\/p>\n        <p class=\"poezija\">Ne, nemin\u0117kime to, d\u0117l ko Demetra sielvartavo.<\/p>\n        <p class=\"poezija\">Daug geriau prisimint, kaip ji poliui \u012fstatymus dav\u0117,<\/p>\n        <p class=\"poezija\">Kaip javus ji pirmoji nupjov\u0117 ir \u017eem\u0117j paklojus<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">20<\/span>P\u0117dus pamet\u0117 jau\u010diams sumindyt. Tada\n            Triptolemas<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-025-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-025\">10<\/a><\/span><\/span><\/p>\n        <p class=\"poezija\">Buvo i\u0161mokytas \u017eemdirbio darbo \u0161aunaus. Prisiminti<\/p>\n        <p class=\"poezija\">Mums geriau (kad niekas nedr\u012fst\u0173 \u012fstatym\u0173 lau\u017eyt),<\/p>\n        <p class=\"poezija\">[Kaip kadaise deiv\u0117 atker\u0161ijo Erisichtonui<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-024-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-024\">11<\/a><\/span><\/span>].<\/p>\n        <p class=\"poezija\">\u2003Dar ne Knide<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-023-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-023\">12<\/a><\/span><\/span> gyveno pelasgai<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-022-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-022\">13<\/a><\/span><\/span> tada, bet\n            \u0161ventajam<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">25<\/span>Dotijuj<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-021-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-021\">14<\/a><\/span><\/span>. Alk\u0105 \u012fk\u016br\u0117\n            Demetrai jie ten, prisodino<\/p>\n        <p class=\"poezija\">Med\u017ei\u0173 daugyb\u0119 \u2013 pro juos net str\u0117l\u0117 neb\u016bt\u0173 pralindus.<\/p>\n        <p class=\"poezija\">Pu\u0161ys kerojo, did\u017eiul\u0117s guobos, kriau\u0161\u0117s laukin\u0117s,<\/p>\n        <p class=\"poezija\">Obelys, duodan\u010dios vaisi\u0173 sald\u017ei\u0173, ir vanduo gintarinis<\/p>\n        <p class=\"poezija\">Try\u0161ko i\u0161 \u017eem\u0117s gelmi\u0173. Patiko deivei tas kra\u0161tas<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">30<\/span>Lygiai kaip ir Ain\u00e0<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-020-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-020\">15<\/a><\/span><\/span>,\n            Trijopijas<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-019-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-019\">16<\/a><\/span><\/span> ar\n            Eleusinas<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-018-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-018\">17<\/a><\/span><\/span>.<\/p>\n        <p class=\"poezija\">Bet kai Trijopo gimin\u0119 dievas glob\u0117jas apleido,<\/p>\n        <p class=\"poezija\">Mintys nedoros u\u017evald\u0117 Erisichton\u0105, tod\u0117l jis<\/p>\n        <p class=\"poezija\">I\u0161l\u0117k\u0117, de\u0161imtis dvi tarn\u0173 pasi\u0117m\u0119s stipruoli\u0173,<\/p>\n        <p class=\"poezija\">Tarsi gigant\u0173, kurie paj\u0117gia net miest\u0105 pakelti.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">35<\/span>Dav\u0117 \u0161itiems tarnams jis kirvuk\u0173 ir kirvi\u0173.\n            Beg\u0117d\u017eiai,<\/p>\n        <p class=\"poezija\">Jie visi kartu nuskub\u0117jo \u012f alk\u0105 Demetros.<\/p>\n        <p class=\"poezija\">Augo ten tuopa did\u017eiul\u0117. Jos \u0161akos eter\u012f siek\u0117.<\/p>\n        <p class=\"poezija\">M\u0117go nimfos prie jos pramogauti vidurdienio met\u0105.<\/p>\n        <p class=\"poezija\">\u0160ioji tuopa pirma pakirsta suvaitojo skausmingai.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">40<\/span>O Demetra, tuoj pajutus, kad medis \u0161ventasis jos\n            ken\u010dia,<\/p>\n        <p class=\"poezija\">Tar\u0117, supykus labai: \u201eKas med\u017eius \u0161ventuosius man kerta?\u201c<\/p>\n        <p class=\"poezija\">Ir tuojau Nikipe<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-017-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-017\">18<\/a><\/span><\/span> pasivert\u0117 (buvo paskyr\u0119<\/p>\n        <p class=\"poezija\">J\u0105 gyventojai polio \u017eyne), belaikan\u010dia rankoj<\/p>\n        <p class=\"poezija\">Ir vainikus, ir aguonas. Per pet\u012f jai raktas karojo.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">45<\/span>Ji, siekdama apraminti nedor\u0117l\u012f vyr\u0105, pasak\u0117:<\/p>\n        <p class=\"poezija\">\u201eVaike, kuris kerti med\u017eius, dievams paskirtuosius,<\/p>\n        <p class=\"poezija\">Vaike, nustoki, vaike, did\u017eiai gimdytoj\u0173 trok\u0161tas,<\/p>\n        <p class=\"poezija\">Liaukis ir savo tarnus atitrauk, kad tik nesupykt\u0173<\/p>\n        <p class=\"poezija\">M\u016bs Demetra valdov\u0117, jog niokoji josios \u0161ventov\u0119!\u201c<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">50<\/span>Tas, pa\u017evelg\u0119s nuo\u017emiau, nei li\u016bt\u0117 Tmaro<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-016-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-016\">19<\/a><\/span><\/span> kalnyne<\/p>\n        <p class=\"poezija\">\u012e med\u017eiotoj\u0105 \u017ei\u016bri, kai vos tik jaunikli\u0173 sulaukia,<\/p>\n        <p class=\"poezija\">Sako, kad b\u016bna tada jos akys pa\u010dios baisiausios,<\/p>\n        <p class=\"poezija\">\u201eTraukis! \u2013 pasak\u0117. \u2013 Jei ne, \u012f tave a\u0161 kirv\u012f paleisiu!<\/p>\n        <p class=\"poezija\">Med\u017eiai \u0161ie dengs man namus, kuriuose ligi valiai puotausiu<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">55<\/span>Savo draug\u0173 apsupty maloniai praleisdamas laik\u0105.\u201c\n        <\/p>\n        <p class=\"poezija\">\u0160iuos jaunuolio \u017eod\u017eius \u012fsimin\u0117 tuoj Nemesid\u0117<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-015-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-015\">20<\/a><\/span><\/span>.<\/p>\n        <p class=\"poezija\">Baisiai supykus tada Demetra atvirto \u012f deiv\u0119,<\/p>\n        <p class=\"poezija\">Lie\u010dian\u010di\u0105 kojomis \u017eem\u0119 ir siekian\u010di\u0105 galva Olimp\u0105.<\/p>\n        <p class=\"poezija\">Apmir\u0117 jo palydovai, kai deiv\u0119 i\u0161vydo, i\u0161 karto<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">60<\/span>Med\u017eiuose vario kirvius palik\u0119 leidosi b\u0117gti.<\/p>\n        <p class=\"poezija\">Deiv\u0117 paleido tuos \u017emones, kadangi tur\u0117jo paklusti<\/p>\n        <p class=\"poezija\">Jie \u0161eimininko valiai, bet jam ji \u012f\u0161irdusi tar\u0117:<\/p>\n        <p class=\"poezija\">\u201eK\u0105 gi, gerai, \u0161unie, gerai, namus sau statykis,<\/p>\n        <p class=\"poezija\">Kelsi juose puotas, da\u017enai ten \u0161v\u0119sti gal\u0117si!\u201c<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">65<\/span>Tarusi \u0161itaip nelaim\u0119 ji paruo\u0161\u0117 Erisichtonui.<\/p>\n        <p class=\"poezija\">Alk\u012f u\u017eleido jam greit \u2013 nenumaldom\u0105, smark\u0173, did\u017eiul\u012f,<\/p>\n        <p class=\"poezija\">Teikiant\u012f kan\u010di\u0105. Tas alkis tarytum liga j\u012f kamavo.<\/p>\n        <p class=\"poezija\">K\u0105 tik nelaim\u0117lis valg\u0117, to v\u0117l jam nor\u0117jos. Ne\u0161iojo<\/p>\n        <p class=\"poezija\">Maist\u0105 jam dvide\u0161imt vyr\u0173, o dvylika vyn\u0105 jam pilst\u0117,<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">70<\/span>Nes jisai Dionis\u0105<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-014-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-014\">21<\/a><\/span><\/span>, ne vien\n            tik Demetr\u0105 u\u017egavo.<\/p>\n        <p class=\"poezija\">Tas, kas Demetr\u0105 \u012f\u017eeid\u017eia, supykdo ir Dionis\u0105.<\/p>\n        <p class=\"poezija\">\u2003G\u0117dijos savo s\u016bnaus jo t\u0117vai ir niekur neleido<\/p>\n        <p class=\"poezija\">Nei puotaut, nei pietaut: tam rasdavo koki\u0105 nors dingst\u012f.<\/p>\n        <p class=\"poezija\">Kviet\u0117 var\u017eybose j\u012f Itoniet\u0119<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-013-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-013\">22<\/a><\/span><\/span> At\u0117n\u0119 pagerbti<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">75<\/span>Ormenidai<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-012-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-012\">23<\/a><\/span><\/span> atvyk\u0119, bet\n            motina tuoj jiems atsak\u0117:<\/p>\n        <p class=\"poezija\">\u201eJo n\u0117ra, \u012f Kranon\u0105<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-011-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-011\">24<\/a><\/span><\/span> jis vakar i\u0161vyko d\u0117l \u0161imto<\/p>\n        <p class=\"poezija\">Jau\u010di\u0173 skolos.\u201c Poliuks\u00f2, gimdytoja Aktorijono<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-010-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-010\">25<\/a><\/span><\/span>,<\/p>\n        <p class=\"poezija\">Kart\u0105 at\u0117jusi pra\u0161\u0117 abu \u2013 ir Trijop\u0105<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-009-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-009\">26<\/a><\/span><\/span>, ir s\u016bn\u0173 \u2013\n        <\/p>\n        <p class=\"poezija\">\u012e vestuves, kurias savo vaikui ruo\u0161\u0117s i\u0161kelti,<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">80<\/span>Bet prisl\u0117gta \u0161eiminink\u0117 pravirkusi tar\u0117: ,,Trijopas\n        <\/p>\n        <p class=\"poezija\">Vienas ateis, nes \u0161ernas su\u017eeid\u0117 Erisichton\u0105<\/p>\n        <p class=\"poezija\">Pindo<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-008-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-008\">27<\/a><\/span><\/span> pap\u0117d\u0117je, jis devynias dienas negaluoja.\u201c<\/p>\n        <p class=\"poezija\">Ko tik tu nemelavai, o motina, mylinti s\u016bn\u0173!<\/p>\n        <p class=\"poezija\">Jeigu kas kvie\u010dia \u012f puot\u0105: \u201eI\u0161vyk\u0119s Erisichtonas.\u201c<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">85<\/span>Jeigu vestuv\u0117sna: \u201eDiskas su\u017eeid\u0117 Erisichton\u0105.\u201c<\/p>\n        <p class=\"poezija\">Ar \u201eNuo \u017eirgo nukrito\u201c, ar \u201eOtrijuj<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-007-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-007\">28<\/a><\/span><\/span> band\u0105\n            skai\u010diuoja.\u201c<\/p>\n        <p class=\"poezija\">Jis tuo metu namuose per dienas puotaudamas valg\u0117,<\/p>\n        <p class=\"poezija\">\u0160lam\u0161t\u0117 devynias galybes maisto. I\u0161sipl\u0117t\u0117 skrandis,<\/p>\n        <p class=\"poezija\">\u0160itaip jam ryjant, ta\u010diau lyg \u012f koki\u0105 gilum\u0105 j\u016bros<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">90<\/span>Leidosi valgiai visi, pasotinti jo ne\u012fsteng\u0119.<\/p>\n        <p class=\"poezija\">Kaip ant Mimanto<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-006-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-006\">29<\/a><\/span><\/span> sniegas ar va\u0161kas atokaitoj saul\u0117s<\/p>\n        <p class=\"poezija\">Tirpdamas nyksta, taip nyko ir k\u016bnas Erisichtono.<\/p>\n        <p class=\"poezija\">Greitai i\u0161 varg\u0161o vien gyslos, oda ir kaulai beliko.<\/p>\n        <p class=\"poezija\">Verk\u0117 ir motina jo, ir seserys graud\u017eiai dejavo,<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">95<\/span>J\u012f i\u0161maitinus \u017eindyv\u0117 ir de\u0161imt tarnai\u010di\u0173 raudojo,\n        <\/p>\n        <p class=\"poezija\">O Trijopas patsai, u\u017e \u017eilos galvos susi\u0117m\u0119s,<\/p>\n        <p class=\"poezija\">Kreip\u0117si \u012f Poseidon\u0105, nematant\u012f visko, kas vyksta:<\/p>\n        <p class=\"poezija\">,,Ak, apsimet\u0117li t\u0117ve, pa\u017evelki \u012f savo an\u016bk\u0105,<\/p>\n        <p class=\"poezija\">Jeigu a\u0161 tavo s\u016bnus ir dukters Ajolo<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-005-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-005\">30<\/a><\/span><\/span>\n            Kanak\u0117s<span class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-004-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-004\">31<\/a><\/span><\/span>!<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">100<\/span>\u0160itas mano s\u016bnus \u2013 nelaim\u0117! Geriau jau man b\u016bt\u0173<\/p>\n        <p class=\"poezija\">Savo rankom palaidoti j\u012f, Apolono pa\u0161aut\u0105,<\/p>\n        <p class=\"poezija\">Nei s\u016bnaus akyse matyti \u017ev\u0117ri\u0161k\u0105 alk\u012f!<\/p>\n        <p class=\"poezija\">Sunki\u0105 lig\u0105 nuo jo atitrauk arba pasi\u0117m\u0119s<\/p>\n        <p class=\"poezija\">Pats j\u012f maitinki, nes mano stalai i\u0161maitint ne\u012fstengia.<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">105<\/span>Nusiaubtos mano arklid\u0117s ir j\u0173 aptvarai i\u0161tu\u0161t\u0117j\u0119,\n        <\/p>\n        <p class=\"poezija\">Gyvulio jokio nerastum \u2013 jam patiek\u0117 visk\u0105 vir\u0117jai,<\/p>\n        <p class=\"poezija\">Net asil\u0117nus atri\u0161o nuo mano did\u017ei\u0173j\u0173 ve\u017eim\u0173.<\/p>\n        <p class=\"poezija\">Jis ir karv\u0119 suvalg\u0117, Hestijai<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-003-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-003\">32<\/a><\/span><\/span> motinos skirt\u0105,<\/p>\n        <p class=\"poezija\">Ir lenktyni\u0173 rist\u016bn\u0105, ir karo \u017eirg\u0105 surijo,<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">110<\/span>Net ir kat\u0119, kurios prisibijo ma\u017ei gyv\u016bn\u0117liai.\u201c<\/p>\n        <p class=\"poezija\">\u2003Kol Trijopo pastog\u0117j i\u0161tekli\u0173 maisto netr\u016bko,<\/p>\n        <p class=\"poezija\">Tol vien gimti namai \u0161i\u0105 nelaim\u0119 \u017einojo. Kai dantys<\/p>\n        <p class=\"poezija\">Erisichtono namus turtingus tu\u0161tinti baig\u0117,<\/p>\n        <p class=\"poezija\">Kry\u017ekel\u0117j vaikas karaliaus tada atsis\u0117d\u0119s praeivi\u0173<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">115<\/span>Pra\u0161\u0117, kad duot\u0173 jam k\u0105sn\u012f, ir vai\u0161i\u0173 liku\u010di\u0173\n            maldavo.<\/p>\n        <p class=\"poezija\">\u2003O kad su prie\u0161u tavu man, Demetra, netekt\u0173 draugauti<\/p>\n        <p class=\"poezija\">Nei gyventi \u0161alia \u2013 tokie blogi man kaimynai!<\/p>\n        <p class=\"poezija\">\u2003Tepasigirsta balsai, merginos ir moterys, j\u016bs\u0173:<\/p>\n        <p class=\"poezija\">\u201eD\u017eiaukis, Demetra, auginanti visk\u0105 ir teikianti gaus\u0105!\u201c<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">120<\/span> Ir kaip \u017eirgai keturi baltakar\u010diai gabena pintin\u0119,\n        <\/p>\n        <p class=\"poezija\">Taip m\u016bs\u0173 deiv\u0117 didi, pla\u010di\u0173j\u0173 vald\u0173 \u0161eiminink\u0117,<\/p>\n        <p class=\"poezija\">V\u0117l ateis, ne\u0161dama mums \u0161vies\u0173 pavasar\u012f, \u0161viesi\u0105<\/p>\n        <p class=\"poezija\">Vasar\u0105, ruden\u012f, \u017eiem\u0105, steb\u0117s \u012fd\u0117miai, kaip jie kei\u010dias.<\/p>\n        <p class=\"poezija\">Kaip mes einam per miest\u0105 basos, paleidusios plaukus,<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">125<\/span>Taip m\u016bs\u0173 kojos ir galvos teb\u016bna sveikos! Kaip ne\u0161a\n        <\/p>\n        <p class=\"poezija\">Aukso pripiltas gra\u017eias v\u0117tykles v\u0117tykli\u0173 ne\u0161\u0117jos,<\/p>\n        <p class=\"poezija\">Taip \u0161io aukso gausaus ir mums niekada tenetr\u016bksta!<\/p>\n        <p class=\"poezija\">Link pritan\u0117jo<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-002-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-002\">33<\/a><\/span><\/span> tegu ne\u012f\u0161ventintos moterys eina,<\/p>\n        <p class=\"poezija\">O \u012f deiv\u0117s \u0161ventykl\u0105 tegu \u012f\u0161ventintos \u017eengia,<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">130<\/span>Jei tik \u0161e\u0161tos de\u0161imties jos neperkop\u0117. Laukian\u010dios\n            vaiko,<\/p>\n        <p class=\"poezija\">Ken\u010dian\u010dios skausm\u0105, \u012f deiv\u0119 Eleitij\u0105<span\n                class=\"Footnote-Reference _idGenCharOverride-1\"><span id=\"footnote-001-backlink\"><a\n                        class=\"_idFootnoteLink _idGenColorInherit\" href=\"#footnote-001\">34<\/a><\/span><\/span> tiesian\u010dios\n            rank\u0105,<\/p>\n        <p class=\"poezija\">Eina tegul kiek \u012fstengia ir joms g\u0117rybi\u0173 visoki\u0173<\/p>\n        <p class=\"poezija\">Dosniai suteiks De\u00f2<span class=\"Footnote-Reference _idGenCharOverride-1\"><span\n                    id=\"footnote-000-backlink\"><a class=\"_idFootnoteLink _idGenColorInherit\"\n                        href=\"#footnote-000\">35<\/a><\/span><\/span>, kai jos tik nueis \u012f \u0161ventykl\u0105.<\/p>\n        <p class=\"poezija\">Deive, liki sveika, gerov\u0119 ir santarv\u0119 polio<\/p>\n        <p class=\"poezija-su-numeriu\"><span class=\"number\">135<\/span>Saugok, ir mums laukuose tu derli\u0173 nokinki, auginki\n        <\/p>\n        <p class=\"poezija\">Jau\u010dius, vaisius ir javus subrandinki, priartinki pj\u016bt\u012f,<\/p>\n        <p class=\"poezija\">Taik\u0105 atne\u0161ki, kad tas, kuris pas\u0117jo, nupjaut\u0173!<\/p>\n        <p class=\"poezija\">\u2003B\u016bk maloninga, triskart maldauta deivi\u0173 valdove!<\/p>\n        <p class=\"Vertejas\">I\u0161 senosios graik\u0173 kalbos vert\u0117 Viktorija Stai\u0161i\u016bnait\u0117 (2010 m.)<\/p>\n\n\n        <hr class=\"HorizontalRule-1\" \/>\n\n        <div class=\"_idFootnotes\">\n            <div id=\"footnote-034\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-034-backlink\">1<\/a>\n                    Per Demetrai skirtas apeigas ve\u017eime b\u016bdavo gabenama \u0161venta pintin\u0117 (gr. <span\n                        class=\"Emphasis\">kalathos<\/span>).<\/p>\n\n            <\/div>\n            <div id=\"footnote-033\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-033-backlink\">2<\/a>\n                    Demetra \u2013 \u017eemdirbyst\u0117s ir derlingumo deiv\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-032\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-032-backlink\">3<\/a>\n                    Hesperas \u2013 Vakarin\u0117 \u017evaig\u017ed\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-031\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-031-backlink\">4<\/a>\n                    Ie\u0161kodama savo dukters Demetra nieko nevalg\u0117 ir neg\u0117r\u0117. Paskui ji paragavo kikeono \u2013 g\u0117rimo,\n                    gaminamo i\u0161 vyno, mie\u017eini\u0173 milt\u0173, trupinto s\u016brio ir medaus.<\/p>\n\n            <\/div>\n            <div id=\"footnote-030\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-030-backlink\">5<\/a>\n                    Demetros dukter\u012f Persefon\u0119 buvo pagrob\u0119s po\u017eemio dievas Hadas. Demetra ilgai ged\u0117jo ir ie\u0161kojo savo\n                    dukters.<\/p>\n\n            <\/div>\n            <div id=\"footnote-029\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-029-backlink\">6<\/a>\n                    \u017dmon\u0117s juodi \u2013 aitiopai.<\/p>\n\n            <\/div>\n            <div id=\"footnote-028\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-028-backlink\">7<\/a>\n                    Auksiniai obuoliai noko Hesperid\u017ei\u0173 sode vakariniame Okeano pakra\u0161tyje.<\/p>\n\n            <\/div>\n            <div id=\"footnote-027\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-027-backlink\">8<\/a>\n                    Achelojas \u2013 Aitolijoje ir Akarnijoje tekanti Graikijos up\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-026\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-026-backlink\">9<\/a>\n                    Kalichoras \u2013 \u0161altinis Eleusine.<\/p>\n\n            <\/div>\n            <div id=\"footnote-025\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-025-backlink\">10<\/a>\n                    Triptolemas \u2013 Eleusino karaliaus Kel\u0117jo s\u016bnus.<\/p>\n\n            <\/div>\n            <div id=\"footnote-024\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-024-backlink\">11<\/a>\n                    Erisichtonas \u2013 i\u0161 Tesalijos kil\u0119s karaliaus Trijopo s\u016bnus.<\/p>\n\n            <\/div>\n            <div id=\"footnote-023\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-023-backlink\">12<\/a>\n                    Knidas \u2013 ky\u0161ulys ir miestas Karijoje, kur v\u0117liau persik\u0117l\u0117 gyventi Trijopas.<\/p>\n\n            <\/div>\n            <div id=\"footnote-022\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-022-backlink\">13<\/a>\n                    Pelasgai \u2013 senieji Graikijos gyventojai.<\/p>\n\n            <\/div>\n            <div id=\"footnote-021\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-021-backlink\">14<\/a>\n                    Dotijas \u2013 miestas ir derlinga lyguma Ryt\u0173 Tesalijoje.<\/p>\n\n            <\/div>\n            <div id=\"footnote-020\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-020-backlink\">15<\/a>\n                    Aina \u2013 Sicilijos miestas, kuriame buvo garbinamos Demetra ir Persefon\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-019\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-019-backlink\">16<\/a>\n                    Trijopijas \u2013 Trijopo \u012fkurtas Karijos miestas, kuriame buvo garbinama Demetra.<\/p>\n\n            <\/div>\n            <div id=\"footnote-018\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-018-backlink\">17<\/a>\n                    Eleusinas \u2013 Atikos miestelis, kuriame buvo Demetros \u0161ventykla.<\/p>\n\n            <\/div>\n            <div id=\"footnote-017\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-017-backlink\">18<\/a>\n                    Nikip\u0117 \u2013 Demetros \u017eyn\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-016\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-016-backlink\">19<\/a>\n                    Tmaras \u2013 vir\u0161ukaln\u0117 Pindo kalnyne.<\/p>\n\n            <\/div>\n            <div id=\"footnote-015\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-015-backlink\">20<\/a>\n                    Nemesid\u0117 \u2013 ker\u0161to deiv\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-014\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-014-backlink\">21<\/a>\n                    Dionisas \u2013 vynuogininkyst\u0117s ir vyno dievas.<\/p>\n\n            <\/div>\n            <div id=\"footnote-013\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-013-backlink\">22<\/a>\n                    Itoniet\u0117 \u2013 Tesalijoje Itono mieste At\u0117n\u0117s garbei b\u016bdavo rengiamos \u017eaidyn\u0117s.<\/p>\n\n            <\/div>\n            <div id=\"footnote-012\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-012-backlink\">23<\/a>\n                    Ormenidai \u2013 Amintoras ir Ktesijas, Ormeno, Ormenijo miesto \u012fk\u016br\u0117jo, s\u016bn\u016bs.<\/p>\n\n            <\/div>\n            <div id=\"footnote-011\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-011-backlink\">24<\/a>\n                    Kranonas \u2013 Tesalijos miestas.<\/p>\n\n            <\/div>\n            <div id=\"footnote-010\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-010-backlink\">25<\/a>\n                    Poliuks\u00f2, gimdytoja Aktorijono \u2013 nimfa. Niekur kitur neminima, kad ji tur\u0117jo s\u016bn\u0173 Aktorijon\u0105.<\/p>\n\n            <\/div>\n            <div id=\"footnote-009\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-009-backlink\">26<\/a>\n                    Trijopas \u2013 Dotijo valdovas, Poseidono ir Kanak\u0117s s\u016bnus, Knido miesto \u012fk\u016br\u0117jas.<\/p>\n\n            <\/div>\n            <div id=\"footnote-008\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-008-backlink\">27<\/a>\n                    Pindas \u2013 kalnynas, skiriantis Tesalij\u0105 nuo Epyro.<\/p>\n\n            <\/div>\n            <div id=\"footnote-007\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-007-backlink\">28<\/a>\n                    Otrijas \u2013 kalnas Tesalijoje.<\/p>\n\n            <\/div>\n            <div id=\"footnote-006\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-006-backlink\">29<\/a>\n                    Mimantas \u2013 kalnas Ma\u017eojoje Azijoje.<\/p>\n\n            <\/div>\n            <div id=\"footnote-005\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-005-backlink\">30<\/a>\n                    Ajolas \u2013 Hel\u0117no s\u016bnus, Tesalijos valdovas, ajolie\u010di\u0173 genties pradininkas.<\/p>\n\n            <\/div>\n            <div id=\"footnote-004\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-004-backlink\">31<\/a>\n                    Kanak\u0117 \u2013 Ajolo dukt\u0117, su Poseidonu susilaukusi Trijopo ir kit\u0173 keturi\u0173 vaik\u0173.<\/p>\n\n            <\/div>\n            <div id=\"footnote-003\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-003-backlink\">32<\/a>\n                    Hestija \u2013 nam\u0173 \u017eidinio deiv\u0117.<\/p>\n\n            <\/div>\n            <div id=\"footnote-002\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-002-backlink\">33<\/a>\n                    Pritan\u0117jas \u2013 visuomenin\u0117 \u012fstaiga, kuriame dirbdavo miest\u0105 tvarkantys pareig\u016bnai pritanai.<\/p>\n\n            <\/div>\n            <div id=\"footnote-001\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-001-backlink\">34<\/a>\n                    Eleitija \u2013 gimdymo deiv\u0117, gimdyvi\u0173 glob\u0117ja.<\/p>\n\n            <\/div>\n            <div id=\"footnote-000\" class=\"_idFootnote\">\n                <p class=\"isnasa\"><a class=\"_idFootnoteAnchor _idGenColorInherit\" href=\"#footnote-000-backlink\">35<\/a>\n                    De\u00f2 \u2013 Demetra.<\/p>\n\n            <\/div>\n        <\/div>\n    <\/div>\n<\/div>\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t<\/div><!-- .entry-content -->\n\t\t\t\n\t\t\t\n\t\t\t\t\t<\/div>\n\t<\/div>\n<\/article><!-- #post -->\n\n\n\t\t\t\t\t\n\t\t\t\t\t","status":"have-posts","nextPage":"https:\/\/hieronymus.lt\/blog\/page\/3\/?woo_ajax=1"}